Dalil
العربية

al-Mu'jam al-Kabir (al-Tabarani) 16099

✧ Qais b. Fahd al-Ansari, the grandfather of Yahya b. Sa'id, and his father's name is disputed, and it is said that it is Qais b. Amr, and it is said that it is Qais b. Sahl.

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حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثَنَا الْقَاسِمُ بْنُ سَلَّامٍ ح وَحَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ ثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ قَالَا ثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ ح وَحَدَّثَنَا عَبْدَانُ بْنُ أَحْمَدَ ثَنَا زِيَادُ بْنُ يَحْيَى أَبُو الْخَطَّابِ ثَنَا حَاتِمُ بْنُ وَرْدَانَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُزَيْقِِ بْنِ جَامِعٍ الْمِصْرِيُّ ثَنَا مُحَمَّدُ بْنُ هِشَامٍ السَّدُوسِيُّ ثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ كُلُّهُمْ عَنْ أَيُّوبَ السَّخْتِيَانِيِّ عَنْ هَارُونَ بْنِ رِئَابٍ عَنْ كِنَانَةَ بْنِ نُعَيْمٍ عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ الْهِلَالِيِّ قَالَ

أَتَيْتُ رَسُولَ اللهِ ﷺ لِأَسْأَلَهُ فِي حَمَالَةٍ فَقَالَ أَقِمْ حَتَّى تَأْتِينَا الصَّدَقَةُ فَإِمَّا أَنْ نُصِيبَكَ وإِمَّا أَنْ نَتَحَمَّلَهَا عَنْكَ فَقَالَ فِيهَا إِنَّ الْمَسْأَلَةَ لَا تَحِلُّ إِلَّا لِثَلَاثٍ رَجُلٌ تَحَمَّلَ بِحَمَالَةٍ بَيْنَ قَوْمٍ فَيَسْأَلُ فِيهَا حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ وَرَجُلٌ أَصَابَتْهُ حَاجَةٌ حَتَّى يَشْهَدَ لَهُ ثَلَاثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ أَنَّهُ قَدْ أَصَابَتْهُ مَا يَحِلُّ أَوْ قَالَ حَلَّتْ لَهُ الْمَسْأَلَةُ فَيَحِلُّ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَو سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَمَا سِوَى ذَلِك مِنَ الْمَسَائِلِ سُحْتٌ يَا قَبِيصَةُ يَأْكُلُهُ صَاحِبُهُ سُحْتًا وَاللَّفْظُ لِحَدِيثِ ابْنِ عُلَيَّةَ

Translation

Chain of narrators
  1. [Chain 1] ʿAlī b. ʿAbd al-ʿAzīz
  2. al-Qāsim b. Sallām [Chain 2] al-Ḥusayn b. Isḥāq al-Tustarī
  3. ʿUthmān b. Abū Shaybah
  4. Ismāʿīl Ibn ʿUlayyah [Chain 3] ʿAbdān b. Aḥmad
  5. Ziyād b. Yaḥyá Abū al-Khaṭṭāb
  6. Ḥātim b. And Rdān [Chain 4] Muḥammad b. Ruzayq b. Jāmiʿ al-Miṣrī
  7. Muḥammad b. Hishām al-Sadūsī

✧ I came to the Messenger of God ﷺ to ask him about a liability. He said: “Stay until the zakāh comes to us, and either we will give you or we will assume it on your behalf.” Then he said about it: “Begging is not lawful except for three: a man who incurs a liability between people and asks for it until he pays it off, then refrains; and a man afflicted by need until three men of sound judgment among his people testify that he has been afflicted by what makes it lawful — or he said: begging becomes lawful for him — so it is lawful until he obtains a means of livelihood or a sufficiency of livelihood, then he refrains. Other than that, begging is unlawful gain, O Qabīṣah; its eater consumes unlawful gain.” The wording is from the hadith of Ibn ʿUlayyah.

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