al-Mu'jam al-Saghir 662
✧ Those named Ubayd Allah
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حَدَّثَنَا عُبَيْدُ اللهِ بْنُ رُمَاحِسٍ الْقَيْسِيُّ بِرَمَادَةِ الرَّمْلَةِ سَنَةَ أَرْبَعٍ وَسَبْعِينَ وَمِائَتَيْنِ، حَدَّثَنَا أَبُو عُمَرَ [ أَبُو عَمْرٍو ] زِيَادُ بْنُ طَارِقٍ، وَكَانَ قَدْ أَتَتْ عَلَيْهِ عِشْرُونَ وَمِائَةُ سَنَةٍ، سَمِعْتُ أَبَا جَرْوَلٍ زُهَيْرَ بْنَ صُرَدٍ الْجُشَمِيَّ يَقُولُ:
لَمَّا أَسَرَنَا رَسُولُ اللهِ ﷺ يَوْمَ حُنَيْنٍ يَوْمَ هَوَازِنَ، وَذَهَبَ يُفَرِّقُ السَّبْيَ وَالشَّاءَ أَتَيْتُهُ، وَأَنْشَأْتُ أَقُولُ فِي هَذَا الشِّعْرَ: امْنُنْ عَلَيْنَا رَسُولَ اللهِ فِي كَرَمٍ فَإِنَّكَ الْمَرْءُ نَرْجُوهُ وَنَنْتَظِرُ امْنُنْ عَلَى بَيْضَةٍ قَدْ عَاقَهَا قَدَرٌ مُشَتَّتٌ شَمْلُهَا فِي دَهْرِهَا غِيَرُ أَبْقَتْ لَنَا الدَّهْرَ هَتَّافًا عَلَى حَزَنٍ عَلَى قُلُوبِهِمُ الْغَمَّاءُ وَالْغَمْرُ إِنْ لَمْ تَدَارَكْهُمْ نَعْمَاءَ تَنْشُرُهَا يَا أَرْجَحَ النَّاسِ حِلْمًا حِينَ يُخْتَبَرُ امْنُنْ عَلَى نِسْوَةٍ قَدْ كُنْتَ تَرْضَعُهَا إِذْ فُوكَ تَمْلَؤُهُ مِنْ مَخْضِهَا الدَّرَرُ إِذْ أَنْتَ طِفْلٌ صَغِيرٌ كُنْتَ تَرْضَعُهَا وَإِذْ يَزِينُكَ مَا تَأْتِي وَمَا تَذَرُ " لَا تَجْعَلَنَّا كَمَنْ شَالَتْ نَعَامَتُهُ وَاسْتَبْقِ مِنَّا فَإِنَّا مَعْشَرٌ زُهْرٌ إِنَّا لَنَشْكُرُ لِلنَّعْمَاءِ إِذْ كُفِرَتْ وَعِنْدَنَا بَعْدَ هَذَا الْيَوْمِ مُدَّخَرُ فَأَلْبِسِ الْعَفْوَ مَنْ قَدْ كُنْتَ تَرْضَعُهُ مِنْ أُمَّهَاتِكَ إِنَّ الْعَفْوَ مُشْتَهَرُ يَا خَيْرَ مَنْ مَرَحَتْ كُمْتُ الْجِيَادِ لَهُ عِنْدَ الْهِياَجِ إِذَا مَا اسْتَوْقَدَ الشَّرَرُ إِنَّا نُؤَمِّلُ عَفْوًا مِنْكَ تَلْبَسُهُ هَذِي الْبَرِيَّةَ إِذْ تَعْفُو وَتَنْتَصِرُ فَاعْفُ عَفَا اللهُ عَمَّا أَنْتَ رَاهِبُهُ يَوْمَ الْقِيَامَةِ إِذْ يُهْدَى لَكَ الظَّفَرُ قَالَ: فَلَمَّا سَمِعَ النَّبِيُّ ﷺ هَذَا الشِّعْرَ قَالَ ﷺ: مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ، وَقَالَتْ قُرَيْشٌ: مَا كَانَ لَنَا فَهُوَ لِلهِ وَلِرَسُولِهِ، وَقَالَتِ الْأَنْصَارُ: مَا كَانَ لَنَا فَهُوَ لِلهِ وَلِرَسُولِهِ
Translation
Chain of narrators
- ʿUbaydullāh b. Rumāḥis al-Qaysī Biramādah al-Ramlah Sanah Arbaʿ And Sabʿīn Wamiāʾatayn
- Abū ʿUmar Abū ʿAmr Ziyād b. Ṭāriq Wakān Qad Atat ʿAlayh ʿIshrūn Wamiāʾah Sanah
- Abū Jarwal Zuhayr b. Ṣurad al-Jushamī
✧ When the Messenger of Allah ﷺ captured us on the day of Hunayn, the day of Hawāzin, and went to distribute the captives and flocks, I came to him and began to recite this poetry: Bestow upon us, O Messenger of Allah, generously, for you are the man we hope for and await. Bestow upon a remnant whom fate has hindered, their unity scattered by the vicissitudes of time. Time has left us wailing in grief, their hearts full of distress and affliction. If you do not reach them with blessings you spread, O most forbearing of people when tested. Bestow upon women whom you used to suckle, when your mouth was filled with streams from her milk. When you were a small child you used to suckle her, and what you do and leave adorns you. Do not make us like one whose ostrich has fled; preserve some of us, for we are a bright group. We are grateful for blessings even when they are disbelieved, and with us after this day there is something stored. Clothe with pardon those whom you used to suckle from your mothers; pardon is renowned. O best of those for whom dark horses pranced in battle when the sparks ignite. We hope for pardon from you that you will clothe this creation with when you pardon and prevail. Pardon, may Allah pardon what you fear on the Day of Resurrection when victory is brought to you. He said: When the Prophet ﷺ heard this poetry, he said ﷺ: What belonged to me and the sons of ʿAbd al-Muṭṭalib is yours. And Quraysh said: What belonged to us is for Allah and His Messenger. And the Anṣār said: What belonged to us is for Allah and His Messenger.
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No grade is recorded for this wording.