al-Mu'jam al-Saghir 426
✧ Those named Hafs
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حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ الرَّقِّيُّ، حَدَّثَنَا فَيْضُ بْنُ الْفَضْلِ الْبَجَلِيُّ، حَدَّثَنَا مِسْعَرُ بْنُ كِدَامٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِدٍ، عَنْ عَلِيٍّ ؓ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
الْأَئِمَّةُ مِنْ قُرَيْشٍ أَبْرَارُهَا أُمَرَاءُ أَبْرَارِهَا، وَفُجَّارُهَا أُمَرَاءُ فُجَّارِهَا، وَلِكُلٍّ حَقٌّ، فَآتُوا كُلَّ ذِي حَقٍّ حَقَّهُ، وَإِنْ أُمِّرَ عَلَيْكُمْ عَبْدٌ حَبَشِيٌّ مُجَدَّعٌ، فَاسْمَعُوا لَهُ وَأَطِيعُوا مَا لَمْ يُخَيَّرْ أَحَدُكُمْ بَيْنَ إِسْلَامِهِ وَبَيْنَ ضَرْبِ عُنُقِهِ، فَإِنْ خُيِّرَ بَيْنَ إِسْلَامِهِ وَبَيْنَ ضَرْبِ عُنُقِهِ فَلْيَمْدُدْ عُنُقَهُ ثَكِلَتْهُ أُمُّهُ، فَلَا دُنْيَا وَلَا آخِرَةَ بَعْدَ ذَهَابِ إِسْلَامِهِ [ دِينِهِ ]
Translation
Chain of narrators
- Ḥafṣ b. ʿUmar b. al-Ṣabbāḥ al-Raqqī
- Fayḍ b. al-Faḍl al-Bajalī
- Misʿar b. Kidām
- Salamah b. Kuhayl
- Abū Ṣādiq
- Rabīʿah b. Nājid
- ʿAlī
- Rasūl Allāh Ṣallá Allāh ʿAlayh Wālih and Sallam
✧ The leaders are from Quraysh: their righteous ones are rulers over their righteous, and their wicked ones are rulers over their wicked. Each has a right, so give everyone with a right his due. If an Ethiopian slave with mutilated limbs is appointed over you, listen to him and obey as long as none of you is forced to choose between his Islam and the striking of his neck. If he is forced to choose between his Islam and the striking of his neck, let him stretch forth his neck, may his mother be bereft of him, for there is no worldly life or Hereafter after losing his Islam [his religion].
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه مسعر واختلف عنه فرفعه فيض بن الفضل عن مسعر عن سلمة بن كهيل عن أبي صادق عن ربيعة بن ناجد عن علي عن النبي صلى الله عليه وسلم وخالفه داود بن عبد الجبار فرواه عن مسعر عن عثمان بن المغيرة عن أبي صادق ورفعه أيضا وغيرهما يرويه عن مسعر موقوفا وكذلك رواه أبو عوانة عن عثمان بن المغيرة موقوفا والموقوف أشبه بالصواب
machine translationMisʿar narrates it, and there is disagreement about him. Fayḍ b. al-Faḍl raised it (to the Prophet) from Misʿar, from Salamah b. Kuhayl, from Abū Ṣādiq, from Rabīʿah b. Nājid, from ʿAlī, from the Prophet ﷺ. Dāwūd b. ʿAbd al-Jabbār differed from him and narrated it from Misʿar, from ʿUthmān b. al-Mughīrah, from Abū Ṣādiq, and he also raised it. Others besides them narrate it from Misʿar as a statement of the Companion (mawqūf). Likewise Abū ʿAwānah narrated it from ʿUthmān b. al-Mughīrah as mawqūf. The mawqūf report is closer to being correct.
in المعجم الصغير, p. 426 - Dāraquṭnī
رجح في العلل الموقوف
machine translationIn al-ʿIlal he preferred the mawqūf version.
in المعجم الصغير, p. 426
Other narrations of this report
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah)رَبِيعَةَ بْنِ نَاجِدٍثقةعن
- truthful (ṣadūq)أَبِي صَادِقٍصدوقعن
- trustworthy (thiqah)d. 121 AH, or 122 AH, or 123 AHسَلَمَةَ بْنِ كُهَيْلٍثقةعن
- Trustworthy (thiqah), reliable (thabt), virtuous (fāḍil).d. ʿAmr b. ʿAlī said: 153 AH, Abū Nuʿaym said: 155 AHمِسْعَرُ بْنُ كِدَامٍثقة ثبت فاضلحدثنا
- d. between 211 and 220 AHفَيْضُ بْنُ الْفَضْلِ الْبَجَلِيُّحدثنا
- d. 280 AHحَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ الرَّقِّيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.