al-Mu'jam al-Saghir 422
✧ Those named Hamzah
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حَدَّثَنَا حَمْزَةُ بْنُ مُحَمَّدٍ الْكَاتِبُ الْبَغْدَادِيُّ، حَدَّثَنَا نُعَيْمُ بْنُ حَمَّادٍ الْمَرْوَزِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ جُبَيْرِ بْنِ نُضَيْرٍ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ قَالَ:
غَزَوْنَا مَعَ رَسُولِ اللهِ ﷺ فَأَصَبْنَا حَمْرَاءَ مِنْ حُمُرِ الْيَهُودِ، فَذَبَحْنَاهَا، وَطَبَخْنَاهَا، فَأُخْبِرَ رَسُولُ اللهِ ﷺ فَأَمَرَ مُنَادِيًا، فَنَادَى فِي النَّاسِ: أَنَّ لُحُومَ حُمُرِ الْإِنْسِ لَا تَحِلُّ، حَرَّمَهَا رَسُولُ اللهِ ﷺ وَأَصَابُوا فِي حِيطَانِهَا بَصَلًا وَثُومًا، فَأَكَلُوا مِنْهَا وَالْقَوْمُ جِيَاعٌ، فَرَاحُوا، فَإِذَا رِيحُ الْمَسْجِدِ بَصَلٌ وَثُومٌ، فَقَالَ رَسُولُ اللهِ ﷺ: " مَنْ أَكَلَ مِنْ هَذِهِ الشَّجَرَةِ الْخَبِيثَةِ، فَلَا يَقْرَبْنَا فِي مَسْجِدِنَا
Translation
Chain of narrators
- Ḥamzah b. Muḥammad al-Kātib al-Baghdādī
- Nuʿaym b. Ḥammād al-Marwazī
- Baqiyyah b. al-Walīd
- Baḥīr b. Saʿd
- Khālid b. Maʿdān
- Jubayr b. Nuḍayr
- Abū Thaʿlabah al-Khushanī
✧ We went on a military expedition with the Messenger of God ﷺ and captured some red donkeys belonging to the Jews. We slaughtered them and cooked them, and the Messenger of God ﷺ was informed. He ordered a caller, who announced among the people that the flesh of domesticated donkeys is not lawful; the Messenger of God ﷺ forbade it. They also found onions and garlic in their gardens and ate from them while the people were hungry. Then they went to the mosque, and the smell of the mosque was of onions and garlic. The Messenger of God ﷺ said: "Whoever eats from this foul plant, let him not come near us in our mosque."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Other narrations of this report
Sahih al-Bukhari 3155Sahih al-Bukhari 5115Sahih Muslim 1938aSahih Muslim 1938eSunan an-Nasa'i 69
Narrators
- Companion (ṣaḥābī)d. 75 AH or at the beginning of Muʿāwiyah's caliphate, so he said, and the well-known view is otherwiseأَبُو ثَعْلَبَةَ الْخُشَنِيُّصحابيعن
- trustworthy (thiqah), eminentd. 75 AH, also said: 80 AH, also said: after itجُبَيْرِ بْنِ نُضَيْرٍثقة جليلعن
- trustworthy (thiqah), devout (ʿābid), who often narrated with omission of the Companion or intermediary (yursilu kathīran).d. 103 AH, or: 104 AH, or: 105 AH, also said: 106 AH, or: 108 AHخَالِدِ بْنِ مَعْدَانَثقة عابد ، يرسل كثيرا.عن
- trustworthy, precise (thiqah thabt)d. between 141 and 150 AHبَحِيرِ بْنِ سَعْدٍثقة ثبتعن
- truthful (ṣadūq), frequently practises concealment (tadlīs) from weak narratorsd. Ibn Saʿd said, and more than one: died (197) AH, Isḥāq b. Ibrāhīm b. al-ʿAlāʾ said: 198 AH; Abū Sulaymān b. Zabr said: 199 AH; Ibn Ḥibbān said: 190 AHبَقِيَّةُ بْنُ الْوَلِيدِصدوق ، كثير التدليس عن الضعفاءحدثنا
- truthful (ṣadūq), makes many mistakes, A jurist knowledgeable in the laws of inheritance (farāʾiḍ)d. 227 AH, or 228 AH, 229 AHنُعَيْمُ بْنُ حَمَّادٍ الْمَرْوَزِيُّصدوق يخطئ كثيرا ، فقيه عارف بالفرائضحدثنا
- d. 302 AHحَمْزَةُ بْنُ مُحَمَّدٍ الْكَاتِبُ الْبَغْدَادِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.