MajelisNoteDalilدليل

Sahih al-Bukhari 3155

The food gained as war booty in the battlefield

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حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الشَّيْبَانِيُّ قَالَ سَمِعْتُ ابْنَ أَبِي أَوْفَى ؓ يَقُولُ

أَصَابَتْنَا مَجَاعَةٌ لَيَالِيَ خَيْبَرَ فَلَمَّا كَانَ يَوْمُ خَيْبَرَ وَقَعْنَا فِي الْحُمُرِ الأَهْلِيَّةِ فَانْتَحَرْنَاهَا فَلَمَّا غَلَتِ الْقُدُورُ نَادَى مُنَادِي رَسُولِ اللَّهِ ﷺ اكْفَئُوا الْقُدُورَ فَلاَ تَطْعَمُوا مِنْ لُحُومِ الْحُمُرِ شَيْئًا قَالَ عَبْدُ اللَّهِ فَقُلْنَا إِنَّمَا نَهَى النَّبِيُّ ﷺ لأَنَّهَا لَمْ تُخَمَّسْ قَالَ وَقَالَ آخَرُونَ حَرَّمَهَا الْبَتَّةَ

Translation

Chain of narrators
  1. Mūsá b. Ismāʿīl
  2. ʿAbd al-Wāḥid
  3. al-Shaybānī
  4. Ibn Abū Awfá

We were afflicted with hunger during the besiege of Khaibar, and when it was the day of (the battle of) Khaibar, we slaughtered the donkeys and when the pots got boiling (with their meat). Allah's Apostle made an announcement that all the pots should be upset and that nobody should eat anything of the meat of the donkeys. We thought that the Prophet ﷺ prohibited that because the Khumus had not been taken out of the booty (i.e. donkeys); other people said, "He prohibited eating them for ever." The sub-narrator added, "I asked Saʿid bin Jubair who said, 'He has made the eating of donkeys' meat illegal for ever.")

Notes

  • وَسَأَلْتُ سَعِيدَ بْنَ جُبَيْرٍ فَقَالَ حَرَّمَهَا الْبَتَّةَ

Grades by grader

Muhammad Fuad Abd al-BaqiAgreed Uponhadithunlocked

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. 80 AH, or 86 AH, or 87 AH, or 88 AH
    عَبْدُ اللهِ بْنُ أَبِي أَوْفَى الْأَسْلَمِيّصحابي
    سمعت
  2. trustworthy (thiqah)d. in Tārīkh Ibn Abī ʿĀṣim: 128 AH. Al-Wāqidī said, and Yaḥyā b. Bukayr: 129 AH. ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 138 AH. Abū Muʿāwiyah said, and Muḥammad b. ʿAbd Allāh b. Numayr: 139 AH. Al-Bukhārī said: 141 AH or 142 AH. Al-Haytham b. ʿAdī said: he died when two years of Abū Jaʿfar's caliphate had passed
    الشَّيْبَانِيُّثقة
    حدثنا
  3. Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AH
    عَبْدُ الْوَاحِدِثقة ، في حديثه عن الأعمش وحده مقال
    حدثنا
  4. trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AH
    مُوسَى بْنُ إِسْمَاعِيلَثقة ثبت
    حدثنا
  5. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
الاعتبار في الناسخ والمنسوخ
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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