MajelisNoteDalilدليل

al-Mu'jam al-Saghir 1079

✧ Those named Musa

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حَدَّثَنَا مُوسَى بْنُ عِيسَى بْنِ الْمُنْذِرِ الْحِمْصِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، حَدَّثَنَا شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ النَّحْوِيُّ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ الطَّائِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

الْقُلُوبُ أَرْبَعَةٌ: فَقَلْبٌ أَجْرَدُ فِيهِ مِثْلُ السِّرَاجِ أَزْهَرُ، وَذَلِكَ قَلْبُ الْمُؤْمِنِ وَسِرَاجُهُ فِيهِ نُورُهُ. وَقَلْبٌ أَغْلَفُ مَرْبُوطٌ عَلَى غِلَافِهِ، فَذَلِكَ قَلْبُ الْكَافِرِ. وَقَلْبٌ مَنْكُوسٌ، وَذَلِكَ قَلْبُ الْمُنَافِقِ؛ عَرَفَ ثُمَّ أَنْكَرَ. وَقَلْبٌ مُصْفَحٌ، وَذَلِكَ قَلْبٌ فِيهِ إِيمَانٌ وَنِفَاقٌ؛ فَمَثَلُ الْإِيمَانِ فِيهِ كَمَثَلِ الْبَقْلَةِ يَمُدُّهَا مَاءٌ طَيِّبٌ، وَمَثَلُ النِّفَاقِ كَمَثَلِ الْقُرْحَةِ يَمُدُّهَا الْقَيْحُ وَالدَّمُ، فَأَيُّ الْمِدَّتَيْنِ غَلَبَتْ صَاحِبَتَهَا غَلَبَتْ عَلَيْهِ

Translation

Chain of narrators
  1. Mūsá b. ʿĪsá b. al-Mundhir al-Ḥimṣī
  2. Aḥmad b. Khālid al-Wahbī
  3. Shaybān b. ʿAbd al-Raḥman al-Naḥwī
  4. Layth b. Abū Sulaym
  5. ʿAmr b. Murrah
  6. Abū al-Bakhtarī al-Ṭāʾī
  7. Abū Saʿīd al-Khudrī
  8. Rasūl Allāh ﷺ

✧ Hearts are four: a smooth heart in which there is like a shining lamp, and that is the heart of the believer, and its lamp contains its light. A wrapped heart tied over its covering, and that is the heart of the disbeliever. An upside-down heart, and that is the heart of the hypocrite; he knew then he denied. A heart with a covering, and that is a heart in which there is faith and hypocrisy; the example of faith in it is like a herb that good water nourishes, and the example of hypocrisy is like a wound that pus and blood nourish; whichever of the two fluids overcomes its companion, it overcomes him.

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Narrators

  1. He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. trustworthy (thiqah), firm (thabt), there is a little Shīʿism in him, frequently narrates mursald. 81 AH or 82 AH or 83 AH
    أَبِي الْبَخْتَرِيِّ الطَّائِيِّثقة ثبت، فيه تشيع قليل، كثير الإرسال
    عن
  3. Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before it
    عَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاء
    عن
  4. Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AH
    لَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فترك
    عن
  5. trustworthy (thiqah), he has a bookd. 164 AH
    شَيْبَانُ بْنُ عَبْدِ الرَّحْمَنِ النَّحْوِيُّثقة , صاحب كتاب
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  6. truthful (ṣadūq)d. 214 AH, or 215 AH
    أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّصدوق
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  7. مُوسَى بْنُ عِيسَى بْنِ الْمُنْذِرِ الْحِمْصِيُّ
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  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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