al-Mu'jam al-Awsat 9135
✧ Mas'ada b. Sa'd al-'Attar al-Makki
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حَدَّثَنَا مَسْعَدَةُ بْنُ سَعْدٍ، ثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، نَا عَبْدُ الْعَزِيزِ بْنُ عِمْرَانَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ وَعَبْدُ اللهِ ابْنَا زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِمَا، عَنْ عَطَاءِ بْنِ يَسَارٍ. عَنِ ابْنِ عَبَّاسٍ
أَنَّ أَرْبَدَ بْنَ قَيْسِ بْنِ جُزَيِّ بْنِ خَالِدِ بْنِ جَعْفَرِ بْنِ كِلَابٍ، وَعَامِرَ بْنَ الطُّفَيْلِ بْنِ مَالِكِ بْنِ جَعْفَرٍ، قَدِمَا الْمَدِينَةَ عَلَى رَسُولِ اللهِ ﷺ فَانْتَهَيَا إِلَى رَسُولِ اللهِ ﷺ وَهُوَ جَالِسٌ، فَجَلَسَا بَيْنَ يَدَيْهِ، فَقَالَ عَامِرُ بْنُ الطُّفَيْلِ: يَا مُحَمَّدُ، مَا تَجْعَلُ لِي إِنْ أَسْلَمْتُ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: لَكَ مَا لِلْمُسْلِمِينَ، وَعَلَيْكَ مَا عَلَيْهِمْ قَالَ عَامِرٌ: أَتَجْعَلُ لِيَ الْأَمْرَ إِنْ أَسْلَمْتُ مِنْ بَعْدِكَ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " لَكَ مَا لِلْمُسْلِمِينَ، وَعَلَيْكَ مَا عَلَيْهِمْ " قَالَ عَامِرٌ: أَتَجْعَلُ لِيَ الْأَمْرَ إِنْ أَسْلَمْتُ مِنْ بَعْدِكَ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " لَيْسَ ذَلِكَ لَكَ وَلَا لِقَوْمِكَ، وَلَكِنْ لَكَ أَعِنَّةُ الْخَيْلِ " قَالَ: أَنَا الْآنَ لِي أَعِنَّةُ الْخَيْلِ تُجَرُّ، اجْعَلْ لِيَ الْوَبَرَ وَلَكَ الْمَدَرُ، فَقَالَ رَسُولُ اللهِ ﷺ: " لَا ". فَلَمَّا خَرَجَ أَرْبَدُ وَعَامِرٌ، قَالَ عَامِرٌ: يَا أَرْبَدُ، إِنِّي أَشْغَلُ عَنْكَ مُحَمَّدًا بِالْحَدِيثِ فَاضْرِبْهُ بِالسَّيْفِ، فَإِنَّ النَّاسَ إِذَا قَتَلْتَ مُحَمَّدًا لَمْ يَزِيدُوا عَلَى أَنْ يَرْضَوْا بِالدِّيَةِ، وَيَكْرَهُوا الْحَرْبَ، فَسَنُعْطِيهِمُ الدِّيَةَ، قَالَ أَرْبَدُ: أَفْعَلُ، قَالَ: فَأَقْبَلَا رَاجِعَيْنِ إِلَيْهِ، فَقَالَ عَامِرٌ: يَا مُحَمَّدُ قُمْ مَعِي أُكَلِّمْكَ، فَقَامَ مَعَهُ رَسُولُ اللهِ ﷺ مُخَلَّقًا إِلَى الْجِدَارِ، وَوَقَفَ مَعَهُ رَسُولُ اللهِ ﷺ يُكَلِّمُهُ، وَسَلَّ أَرْبَدُ السَّيْفَ، فَلَمَّا وَضَعَ يَدَهُ عَلَى السَّيْفِ يَبِسَتْ عَلَى قَائِمَةِ السَّيْفِ، فَلَمْ يَسْتَطِعْ سَلَّ السَّيْفِ، وَأَبْطَأَ أَرْبَدُ عَلَى عَامِرٍ بِالضَّرْبِ، فَالْتَفَتَ رَسُولُ اللهِ ﷺ فَرَأَى عَامِرًا وَمَا يَصْنَعُ، فَانْصَرَفَ عَنْهُمَا. فَلَمَّا خَرَجَ عَامِرٌ وَأَرْبَدُ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ مَضَيَا حَتَّى إِذَا كَانَا بِالْحَرَّةِ - حَرَّةِ بَنِي وَاقِمٍ - نَزَلَا، فَخَرَجَ إِلَيْهِمَا سَعْدُ بْنُ مُعَاذٍ وَأُسَيْدُ بْنُ حُضَيْرٍ، فَقَالَ: اشْخَصَا يَا عَدُوَّيِ اللهِ، فَقَالَ عَامِرٌ: مَنْ هَذَا يَا سَعْدُ ؟ قَالَ: أُسَيْدُ بْنُ حُضَيْرٍ الْكَتَائِبُ، فَخَرَجَا حَتَّى إِذَا كَانَا بِالرَّقْمِ أَرْسَلَ اللهُ عَلَى أَرْبَدَ صَاعِقَةً فَقَتَلَتْهُ وَخَرَجَ عَامِرٌ حَتَّى إِذَا كَانَ بِالْخُرَيْمِ أَرْسَلَ اللهُ قُرْحَةً فَأَخَذَتْهُ، فَأَدْرَكَهُ اللَّيْلُ فِي بَيْتِ امْرَأَةٍ مِنْ بَنِي سَلُولٍ، فَجَعَلَ يَمَسُّ الْقُرْحَةَ فِي حَلْقِهِ، وَيَقُولُ: غُدَّةٌ كَغُدَّةِ الْجَمَلِ فِي بَيْتِ سَلُولِيَّةٍ، يَرْغَبُ أَنْ يَمُوتَ فِي بَيْتِهَا، ثُمَّ رَكِبَ فَرَسَهُ، فَأَحْضَرَهُ حَتَّى مَاتَ عَلَيْهِ رَاجِعًا، فَأُنْزِلَ فِيهِمَا: اللهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ إِلَى قَوْلِهِ: وَمَا لَهُمْ مِنْ دُونِهِ مِنْ وَالٍ قَالَ: الْمُعَقِّبَاتُ مِنْ أَمْرِ اللهِ يَحْفَظُونَ مُحَمَّدًا ﷺ، ثُمَّ ذَكَرَ أَرْبَدَ وَمَا قَتَلَهُ، فَقَالَ: هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا إِلَى قَوْلِهِ: وَهُوَ شَدِيدُ الْمِحَالِ
Translation
Chain of narrators
- Masʿadah b. Saʿd
- Ibrāhīm b. al-Mundhir
- ʿAbd al-ʿAzīz b. ʿImrān
- ʿAbd al-Raḥman and ʿAbd Allāh Āb.ā Zayd b. Aslam
- Abīhimā
- ʿAṭāʾ b. Yasār
- Ibn ʿAbbās
✧ Arbad b. Qays b. Juzayy b. Khalid b. Ja'far b. Kilab and 'Amir b. al-Tufayl b. Malik b. Ja'far came to Madinah to the Messenger of God ﷺ. They came to the Messenger of God ﷺ while he was sitting, and they sat before him. 'Amir b. al-Tufayl said: “O Muhammad, what will you give me if I become Muslim?” The Messenger of God ﷺ said: “You will have what the Muslims have, and you will owe what they owe.” 'Amir said: “Will you give me the command after you if I become Muslim?” The Messenger of God ﷺ said: “You will have what the Muslims have, and you will owe what they owe.” 'Amir said: “Will you give me the command after you if I become Muslim?” The Messenger of God ﷺ said: “That is not for you or for your people, but you may have the reins of the horses.” He said: “I now have the reins of the horses being dragged. Give me the nomads and you keep the settled people.” The Messenger of God ﷺ said: “No.” When Arbad and 'Amir left, 'Amir said: “O Arbad, I will distract Muhammad with talk while you strike him with the sword. If you kill Muhammad, the people will not do more than accept blood money and dislike war, and we will give them the blood money.” Arbad said: “I will do it.” They came back to him, and 'Amir said: “O Muhammad, come with me so I may speak with you.” The Messenger of God ﷺ stood with him, leaning against the wall, and the Messenger of God ﷺ stood with him talking to him. Arbad drew the sword, but when he put his hand on the sword, it stuck to the hilt, and he could not draw it. Arbad delayed striking 'Amir, and the Messenger of God ﷺ turned and saw 'Amir and what he was doing, so he left them. When 'Amir and Arbad left the Messenger of God ﷺ, they went until they were at al-Harrah—the Harrah of Banu Waqim—and they dismounted. Sa'd b. Mu'adh and Usayd b. Hudayr came out to them and said: “Depart, O enemies of God!” 'Amir said: “Who is this, O Sa'd?” He said: “Usayd b. Hudayr, the one of the battalions.” They left, and when they were at al-Raqm, God sent a thunderbolt upon Arbad and it killed him. 'Amir went on until he was at al-Khuraym, and God sent an ulcer that afflicted him. Night overtook him in the house of a woman from Banu Sulul, and he began touching the ulcer in his throat and saying: “A gland like the gland of a camel in the house of a Sululi woman,” wishing that he would die in her house. Then he mounted his horse and spurred it until he died on it while returning. Then it was revealed concerning them: “God knows what every female carries and what the wombs decrease or increase…” up to His saying: “…and they have no protector besides Him” (Q 13:8-11). He said: The guardian angels from the command of God protect Muhammad ﷺ. Then He mentioned Arbad and what killed him, saying: “It is He who shows you the lightning, causing fear and hope…” up to His saying: “…and He is mighty in strength” (Q 13:12-13).
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Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), excellent (fāḍil), a man of admonitions and worship.d. 94 AH, or 97 AH, or 103 AH, or 104 AHعَطَاءِ بْنِ يَسَارٍثقة فاضل ، صاحب مواعظ وعبادةعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHأَبِيهِمَاثقة عالم ، وكان يرسلعن
- truthful (ṣadūq), there is softness in him (layyin)d. at the beginning of al-Mahdī's caliphate, Ibn Qāniʿ said: died in the year 164 AH, Ibn Mardawayh said in the book "Awlād al-Muḥaddithīn": died in the year 194 AHوَعَبْدُ اللهِ ابْنَا زَيْدِ بْنِ أَسْلَمَصدوق ، فيه لينحدثني
- abandoned (matrūk), his books burned, so he narrated from memory and his errors became severe, he was knowledgeable in genealogiesd. 197 AHعَبْدُ الْعَزِيزِ بْنُ ج٩ / ص٦١عِمْرَانَمتروك ، احترقت كتبه فحدث من حفظه فاشتد غلطه ، وكان عارفا بالأنسابنا
- truthful (ṣadūq)d. 235 AH, or 236 AHإِبْرَاهِيمُ بْنُ الْمُنْذِرِصدوقحدثنا
- d. 281 AHمَسْعَدَةُ بْنُ سَعْدٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.