al-Mu'jam al-Awsat 8723
✧ Mutallib b. Shu'ayb
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وَبِهِ: حَدَّثَنِي اللَّيْثُ قَالَ: قَالَ يَحْيَى بْنُ سَعِيدٍ: حَدَّثَنِي أَبُو حَازِمٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللهِ ﷺ قَالَ:
إِيَّاكُمْ وَثَلَاثَةً: زَلَّةَ عَالِمٍ، وَجِدَالَ مُنَافِقٍ، وَدُنْيَا تَقْطَعُ أَعْنَاقَكُمْ. فَأَمَّا زَلَّةُ عَالِمٍ فَإِنِ اهْتَدَى فَلَا تُقَلِّدُوهُ دِينَكُمْ، وَإِنْ زَلَّ فَلَا تَقْطَعُوا عَنْهُ آمَالَكُمْ. وَأَمَّا جِدَالُ مُنَافِقٍ بِالْقُرْآنِ، فَإِنَّ لِلْقُرْآنِ مَنَارًا كَمَنَارِ الطَّرِيقِ، فَمَا عَرَفْتُمْ فَخُذُوهُ، وَمَا أَنْكَرْتُمْ فَرُدُّوهُ إِلَى عَالِمِهِ. وَأَمَّا دُنْيَا تَقْطَعُ أَعْنَاقَكُمْ، فَمَنْ جَعَلَ اللهُ فِي قَلْبِهِ غِنًى؛ فَهُوَ الْغَنِيُّ
Translation
Chain of narrators
- al-Layth
- Yaḥyá b. Saʿīd
- Abū Ḥāzim
- ʿAmr b. Murrah
- Muʿādh b. Jabal
- Rasūl Allāh ﷺ
✧ Beware of three things: the slip of a scholar, the argument of a hypocrite, and a worldly life that cuts your necks. As for the slip of a scholar: if he is guided, do not imitate him in your religion; but if he slips, do not cut off your hopes from him. As for the argument of a hypocrite using the Qur'an: the Qur'an has a beacon like the beacon of a road; whatever you recognize, take it, and whatever you reject, refer it to its knowledgeable one. As for a worldly life that cuts your necks: whoever God places richness in his heart, he is truly rich.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه معاوية بن يحيى الصدفي وهو ضعيف
machine translationIn it is Muʿāwiyah b. Yaḥyā al-Ṣadafī, and he is weak (ḍaʿīf).
in المعجم الأوسط, p. 8723 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
عمرو بن مرة لم يسمع من معاذ وعبد الله بن صالح كاتب الليث وثقه عبد الملك بن شعيب بن الليث ويحيى في رواية عنه وضعفه أحمد وجماعة
in المعجم الأوسط, p. 8723
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- Trustworthy (thiqah), devout; he did not practice concealment (tadlīs), and he was accused of Irjāʾd. 118 AH, also said: before itعَمْرِو بْنِ مُرَّةَثقة عابد كان لا يدلس ورمي بالإرجاءعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AHأَبُو حَازِمٍثقة عابدحدثني
- trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AHيَحْيَى بْنُ سَعِيدٍثقة ثبتقال
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُثقة ثبت ، فقيه إمام مشهورحدثني
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعبد الله بن صالح المصريصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةنا
- مطلب بن شعيب بن حيان المروزيحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.