MajelisNoteDalilدليل

al-Mu'jam al-Awsat 7230

✧ Muhammad b. Sa'id b. Jaban al-Jundisaburi

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حَدَّثَنَا مُحَمَّدُ بْنُ جَابَانَ، نَا إِسْحَاقُ بْنُ بُهْلُولٍ الْأَنْبَارِيُّ، ثَنَا عَبْدُ اللهِ بْنُ نَافِعٍ الْمَخْزُومِيُّ الْمَدِينِيُّ، ثَنَا الْمُغِيرَةُ بْنُ إِسْمَاعِيلَ بْنِ أَيُّوبَ بْنِ سَلَمَةَ، عَنْ عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيِّ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتْ:

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الرَّجُلِ يَتْبَعُ الْمَرْأَةَ حَرَامًا، أَيَنْكِحُ أُمَّهَا ؟ أَوْ يَتْبَعُ الْأُمَّ حَرَامًا، أَيَنْكِحُ ابْنَتَهَا ؟ فَقَالَ رَسُولُ اللهِ ﷺ: لَا يُحَرِّمُ الْحَرَامُ الْحَلَالَ، إِنَّمَا يُحَرِّمُ مَا كَانَ بِنِكَاحٍ حَلَالٍ ".

Translation

Chain of narrators
  1. Muḥammad b. Jābān
  2. Isḥāq b. Buhlūl al-Anbārī
  3. ʿAbdullāh b. Nāfiʿ al-Makhzūmī al-Madīnī
  4. al-Mughīrah b. Ismāʿīl b. Ayyūb b. Salamah
  5. ʿUthmān b. ʿAbd al-Raḥman al-Zuhrī
  6. Ibn Shihāb
  7. ʿUrwah b. al-Zubayr
  8. ʿĀʾishah

✧ The Messenger of Allah ﷺ was asked about a man who pursues a woman unlawfully: may he marry her mother? Or he pursues the mother unlawfully: may he marry her daughter? The Messenger of Allah ﷺ said: The unlawful does not make the lawful unlawful. Only what occurs through a lawful marriage makes unlawful.

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    هذا حديث باطل والمغيرة بن إسماعيل وعمر هذا هما مجهولان

    machine translationThis hadith is false (bāṭil). Al-Mughīrah b. Ismāʿīl and this ʿUmar are both unknown (majhūl).

    in المعجم الأوسط, p. 7230
  • ابن عدي

    وسائر الأحاديث عن الزهري التي أمليتها ومنها هذا لا يرويها عن الزهري غير عثمان هذا ولعثمان غير ما ذكرت من الحديث وعامة أحاديثه مناكير إما إسناده أو متنه منكرا

    machine translationAs for the rest of the hadiths from al-Zuhrī that I have dictated, including this one, no one narrates them from al-Zuhrī except this ʿUthmān. ʿUthmān has other hadiths besides those I mentioned, and most of his hadiths are objectionable (munkar), either in their chain of transmission or in their text.

    in المعجم الأوسط, p. 7230
  • Ibn Ḥajar al-ʿAsqalānī

    وفي إسنادهما عثمان بن عبد الرحمن الوقاصي وهو متروك

    machine translationIn the chain of both of them is ʿUthmān b. ʿAbd al-Raḥmān al-Waqqāṣī, who is abandoned (matrūk).

    in المعجم الأوسط, p. 7230

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. abandoned (matrūk), and Ibn Maʿīn declared him a liard. during the caliphate of al-Rashīd
    عُثْمَانَ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيِّمتروك ، وكذبه ابن معين
    عن
  5. المغيرة بن إسماعيل بن أيوب بن سلمة
    حدثنا
  6. trustworthy (thiqah), his book is sound, there is some softness in his memoryd. 206 AH, or 207 AH
    عَبْدُ اللهِ بْنُ نَافِعٍ الْمَخْزُومِيُّ الْمَدِينِيُّثقة ، صحيح الكتاب ، في حفظه لين
    حدثنا
  7. d. 252 AH
    إِسْحَاقُ بْنُ بُهْلُولٍ الْأَنْبَارِيُّ
    نا
  8. مُحَمَّدُ بْنُ جَابَانَ
    حدثنا
  9. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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