al-Mu'jam al-Awsat 6848
✧ Muhammad b. Mu'adh al-Halabi
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حَدَّثَنَا مُحَمَّدُ بْنُ مُعَاذٍ، نَا مُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّ، نَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ الْأَسْلَمِيِّ، عَنْ عَائِشَةَ، قَالَتْ:
جَاءَتِ امْرَأَةٌ تُرِيدُ رَسُولَ اللهِ ﷺ، فَلَمْ تَجِدْهُ، فَجَلَسَتْ حَتَّى جَاءَ، فَلَمَّا جَاءَ، قُلْتُ: يَا رَسُولَ اللهِ، هَذِهِ الْمَرْأَةُ لَهَا إِلَيْكَ حَاجَةٌ، فَقَالَ: مَا حَاجَتُكِ ؟، فَقَالَتْ: يَا رَسُولَ اللهِ، إِنَّ أَبِي زَوَّجَنِي مِنَ ابْنِ أَخٍ لَهُ لِيَرْفَعَ خَسِيسَتَهُ، وَلَمْ يَسْتَأْمِرْنِي، فَهَلْ لِي فِي نَفْسِي أَمْرٌ ؟ قَالَ: " نَعَمْ "، قَالَتْ: مَا كُنْتُ لِأَرُدَّ عَلَى أَبِي شَيْئًا صَنَعَهُ، وَلَكِنْ أَحْبَبْتُ أَنْ تَعْلَمَ النِّسَاءُ أَلَهُنَّ فِي أَنْفُسِهِنَّ أَمْرٌ أَمْ لَا ؟
Translation
Chain of narrators
- Muḥammad b. Muʿādh
- Muḥammad b. Kathīr al-ʿAbdī
- Jaʿfar b. Sulaymān al-Ḍubaʿī
- Kahmas b. al-Ḥasan
- ʿAbdullāh b. Buraydah al-Aslamī
- ʿĀʾishah
✧ A woman came wanting [to see] the Messenger of God ﷺ, but she did not find him, so she sat until he came. When he came, I said: 'O Messenger of God, this woman has a need for you.' He said: 'What is your need?' She said: 'O Messenger of God, my father married me to his nephew in order to raise his lowly status, and he did not consult me. Do I have any authority over myself?' He said: 'Yes.' She said: 'I would not reject anything my father has done, but I wanted women to know whether they have authority over themselves or not.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه كهمس بن الحسن واختلف عنه فرواه جعفر بن سليمان الضبعي وعلي بن غراب ووكيع عن كهمس عن ابن بريدة عن عائشة وخالفهم عبد الله بن إدريس ويزيد بن هارون وعون بن كهمس رووه عن كهمس عن ابن بريدة أن فتاة أتت عائشة فقالت إن أبي زوجني ولم يستأمرني فجاء النبي صلى الله عليه وسلم فذكرت ذلك له فيكون مرسلا في رواية هؤلاء الثلاثة وهو أشبه بالصواب
machine translationKahmas b. al-Ḥasan narrates it, and there is disagreement about it from him. Jaʿfar b. Sulaymān al-Ḍubaʿī, ʿAlī b. Gharāb and Wakīʿ narrated it from Kahmas, from Ibn Buraydah, from ʿĀʾishah. But ʿAbdullāh b. Idrīs, Yazīd b. Hārūn and ʿAwn b. Kahmas contradicted them; they narrated it from Kahmas, from Ibn Buraydah, that a young woman came to ʿĀʾishah and said: "My father married me and did not consult me," then the Prophet ﷺ came and she mentioned that to him. So in the narration of these three it is mursal (with the Companion omitted), and that is closer to the correct view.
in المعجم الأوسط, p. 6848 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا مرسل ابن بريدة لم يسمع من عائشة
machine translationThis is a mursal report of Ibn Buraydah; he did not hear from ʿĀʾishah.
in المعجم الأوسط, p. 6848 - Dāraquṭnī
هذه كلها مراسيل ابن بريدة لم يسمع من عائشة شيئا
machine translationAll of these are the mursal reports (marāsīl) of Ibn Buraydah; he did not hear anything from ʿĀʾishah.
in المعجم الأوسط, p. 6848
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 105 AH, or 115 AHعَبْدِ اللهِ بْنِ بُرَيْدَةَ الْأَسْلَمِيِّثقةعن
- trustworthy (thiqah)d. 149 AHكَهْمَسِ بْنِ الْحَسَنِثقةعن
- Truthful (ṣadūq) and ascetic (zāhid), but he leaned towards Shiʿism.d. 178 AHجَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّصدوق زاهد ، لكنه كان يتشيعنا
- Trustworthy (thiqah); those who declared him weak were not correct.d. 223 AHمُحَمَّدُ بْنُ كَثِيرٍ الْعَبْدِيُّثقة ، لم يصب من ضعفهنا
- d. 294 AHمُحَمَّدُ بْنُ مُعَاذٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.