al-Mu'jam al-Awsat 6847
✧ Muhammad b. Mu'adh al-Halabi
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حَدَّثَنَا مُحَمَّدُ بْنُ مُعَاذٍ، نَا مُوسَى بْنُ إِسْمَاعِيلَ، نَا وُهَيْبُ بْنُ خَالِدٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، أَنَّهُ
قِيلَ لَهُ: لَا يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ هَاجَرَ، فَقُلْتُ: لَا آتِي مَنْزِلِي حَتَّى آتِي رَسُولَ اللهِ ﷺ فَأَسْأَلَهُ، فَأَتَيْتُ النَّبِيَّ ﷺ، فَقُلْتُ: هَذَا سَرَقَ خَمِيصَةً لِي، لِرَجُلٍ مَعَهُ، فَأَمَرَ بِقَطْعِهِ، فَقُلْتُ: يَا رَسُولَ اللهِ، قَدْ وَهَبْتُهَا لَهُ قَالَ: فَهَلَّا قَبْلَ أَنْ تَأْتِيَنِي بِهِ ؟ قُلْتُ: يَا رَسُولَ اللهِ، إِنَّهُمْ يَقُولُونَ: لَا يَدْخُلُ الْجَنَّةَ إِلَّا مَنْ هَاجَرَ ؟ فَقَالَ رَسُولُ اللهِ ﷺ: " لَا هِجْرَةَ بَعْدَ فَتْحِ مَكَّةَ، وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا
Translation
Chain of narrators
- Muḥammad b. Muʿādh
- Mūsá b. Ismāʿīl
- Wuhayb b. Khālid
- Ibn Ṭāwus
- his father
- Ṣafwān b. Umayyah
✧ It was said to him: 'None shall enter Paradise except one who has migrated.' I said: 'I will not come to my home until I go to the Messenger of God ﷺ and ask him.' So I went to the Prophet ﷺ and said: 'This man stole a cloak of mine,' referring to a man who was with him. He ordered that his hand be cut off. I said: 'O Messenger of God, I have given it to him as a gift.' He said: 'Why not before you brought him to me?' I said: 'O Messenger of God, they say that none shall enter Paradise except one who has migrated?' The Messenger of God ﷺ said: 'There is no migration after the conquest of Makkah, but there remains jihad and [good] intention, and when you are called to march forth, then march forth.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn al-Qaṭṭān
في بعض أسانيده حميد ابن أخت صفوان ولا يعرف في غير هذا وفي بعض طرقه عن عبد الملك بن أبي بشير عن عكرمة عن صفوان ولا نعرف أن عكرمة سمعه من صفوان وإنما يرويه عن ابن عباس وفي بعضها عن طاوس عن صفوان وقد قال البزار إن طاوسا رواه مرسلا
machine translationIn some of its chains of transmission is Ḥumayd, the son of Ṣafwān's sister, who is not known except through this report. In some of its routes, it is from ʿAbd al-Malik b. Abī Bashīr, from ʿIkrimah, from Ṣafwān, yet we do not know that ʿIkrimah heard it from Ṣafwān; rather, he narrates it from Ibn ʿAbbās. In some of them, it is from Ṭāwus, from Ṣafwān, and al-Bazzār said that Ṭāwus narrated it as a mursal report (mursal).
in المعجم الأوسط, p. 6847
Narrators
- a Companion. Among those whose hearts were reconciled (al-muʾallafah)d. in « Tārīkh Ibn Qāniʿ »: 35 AH, in Ibn al-Athīr's book: he died when the people set out for the Battle of the Camel, al-Madāʾinī said: 41 AH, khalīfah said: 42 AH, al-Ḥākim Abū ʿAbd Allāh said: 43 AHصَفْوَان بْن أُمَيَّة الْجُمَحِيّصحابي . من المؤلفةعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHأَبِيهِثقة فقيه فاضلعن
- trustworthy (thiqah), virtuous (fāḍil), devout (ʿābid)d. 131 AH, or 132 AHابْنِ طَاوُسٍثقة ، فاضل ، عابدعن
- memorizer (ḥāfiẓ), trustworthy and reliable (thiqah thabt), but he changed slightly at the end of his lifed. 165 AH, also said: 169 AHوُهَيْبُ بْنُ خَالِدٍالحافظ ، ثقة ثبت ، لكنه تغير قليلا بآخرهنا
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHمُوسَى بْنُ إِسْمَاعِيلَثقة ثبتنا
- d. 294 AHمُحَمَّدُ بْنُ مُعَاذٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.