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العربية

al-Mu'jam al-Awsat 6519

✧ Muhammad b. Raziq b. Jami

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حَدَّثَنَا مُحَمَّدُ بْنُ رُزَيْقٍ، ثَنَا أَبُو الطَّاهِرِ بْنُ السَّرْحِ، ثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ مُوسَى بْنِ أَيُّوبَ الْغَافِقِيِّ، عَنْ سَهْلِ بْنِ رَافِعِ بْنِ خَدِيجٍ، عَنْ أَبِيهِ

أَنَّ رَسُولَ اللهِ ﷺ مَرَّ بِهِ، فَنَادَاهُ، فَخَرَجَ إِلَيْهِ، فَمَشَى مَعَهُ حَتَّى أَتَى الْمَسْجِدَ، ثُمَّ انْصَرَفَ فَاغْتَسَلَ، ثُمَّ رَجَعَ فَرَآهُ النَّبِيُّ ﷺ وَعَلَيْهِ أَثَرُ الْغُسْلِ، فَسَأَلَهُ النَّبِيُّ ﷺ عَنْ غُسْلِهِ، فَقَالَ: سَمِعْتُ نِدَاءَكَ وَأَنَا أُجَامِعُ امْرَأَتِي، فَقُمْتُ قَبْلَ أَنْ أَفْرُغَ فَاغْتَسَلْتُ، فَقَالَ النَّبِيُّ ﷺ: إِنَّمَا الْمَاءُ مِنَ الْمَاءِ ثُمَّ قَالَ رَسُولُ اللهِ ﷺ بَعْدَ ذَلِكَ: " إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ وَجَبَ الْغُسْلُ

Translation

Chain of narrators
  1. Muḥammad b. Ruzayq
  2. Abū al-Ṭāhir b. al-Sarḥ
  3. Rishdīn b. Saʿd
  4. Mūsá b. Ayyūb al-Ghāfiqī
  5. Sahl b. Rāfiʿ b. Khadīj
  6. his father

✧ The Messenger of Allah ﷺ passed by him and called him, so he came out to him and walked with him until he reached the mosque. Then he left, performed ghusl, and returned. The Prophet ﷺ saw him and on him was the trace of ghusl. The Prophet ﷺ asked him about his ghusl. He said: 'I heard your call while I was having intercourse with my wife, so I got up before finishing and performed ghusl.' The Prophet ﷺ said: 'Water is only required from water.' Then after that the Messenger of Allah ﷺ said: 'When the circumcised part passes the circumcised part, ghusl becomes obligatory.'

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه رشدين بن سعد وهو ضعيف

    machine translationIn it is Rishdīn b. Saʿd, and he is weak (ḍaʿīf).

    in المعجم الأوسط, p. 6519
  • الزيلعى

    وهذا أي تحسين الحازمي فيه نظر فإن فيه رشدين بن سعد أكثر الناس على ضعفه وبعض ولد رافع مجهول العين والحال وحديث يشتمل سنده على ضعيف ومجهول كيف يكون حسنا

    machine translationThis, that is, al-Ḥāzimī's grading of it as good (ḥasan), is open to question, for in it is Rishdīn b. Saʿd, whom most people have declared weak (ḍaʿīf), and one of the sons of Rāfiʿ, who is unknown in identity and in condition (majhūl al-ʿayn wa-l-ḥāl). How can a hadith whose chain includes a weak narrator and an unknown one be good (ḥasan)?

    in المعجم الأوسط, p. 6519
  • Ibn Rajab

    في إسناده ضعف

    machine translationThere is weakness (ḍaʿf) in its chain of transmission.

    in المعجم الأوسط, p. 6519
  • الحازمي

    حديث حسن

    machine translationA good (ḥasan) hadith.

    in المعجم الأوسط, p. 6519

Other narrations of this report

Sahih al-Bukhari 292Sahih Muslim 346a

Narrators

  1. Rāfiʿ b. Khadīj al-Anṣārī
    Eminent Companion (ṣaḥābī jalīl)d. 73 AH, or 74 AH, also said: 59 AH, also said: after 50 AH to 60 AH
    رَافِع بْن خَدِيج الأَنْصَارِيّصحابي جليل
    عن
  2. Sahl b. Rāfiʿ b. Khadīj
    سَهْلِ بْنِ رَافِعِ بْنِ خَدِيجٍ
    عن
  3. Mūsá b. Ayyūb
    acceptable (maqbūl)d. 152 AH, or: 153 AH
    مُوسَى بْنِ أَيُّوبَ الْغَافِقِيِّمقبول
    عن
  4. Rishdīn b. Saʿd
    weak (ḍaʿīf)d. 188 AH
    رِشْدِينُ بْنُ سَعْدٍضعيف
    حدثنا
  5. Abū al-Ṭāhir
    trustworthy (thiqah)d. end of 249 AH, or 250 AH
    أَبُو الطَّاهِرِ بْنُ السَّرْحِثقة
    حدثنا
  6. Muḥammad b. Ruzayq
    d. between 291 and 300 AH
    مُحَمَّدُ بْنُ رُزَيْقٍ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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