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al-Mu'jam al-Awsat 6234

✧ Muhammad b. Ali al-Sa'igh al-Makki

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حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ، قَالَ: نَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى، قَالَ: نَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ:

كَانَ لِرَسُولِ اللهِ ﷺ سَرِيرٌ مُشَبَّكٌ بِالْبَوَارِي، عَلَيْهِ كِسَاءٌ أَسْوَدُ، فَأَجْلَسْنَاهُ عَلَى الْبَوَارِي، فَدَخَلَ عَلَيْهِ أَبُو بَكْرٍ، وَعُمَرُ، وَالنَّبِيُّ ﷺ جَالِسٌ عَلَيْهِ، فَنَظَرَا، فَرَأَيَا أَثَرَ السَّرِيرِ فِي جَنْبِ رَسُولِ اللهِ ﷺ، فَبَكَى أَبُو بَكْرٍ وَعُمَرُ، فَقَالَ لَهُمَا رَسُولُ اللهِ ﷺ: " مَا يُبْكِيكُمَا ؟ "، قَالَا: نَبْكِي أَنَّ هَذَا السَّرِيرَ قَدْ أَثَّرَ فِي جَنْبِكَ خُشُونَتُهُ، وَكِسْرَى وَقَيْصَرُ عَلَى فُرُشِ الْحَرِيرِ وَالدِّيبَاجِ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ عَاقِبَةَ كِسْرَى وَقَيْصَرَ إِلَى النَّارِ، وَعَاقِبَةَ سَرِيرِي هَذَا الْجَنَّةُ

Translation

Chain of narrators
  1. Muḥammad b. ʿAlī al-Ṣāʾigh
  2. ʿAbd al-ʿAzīz b. Yaḥyá
  3. al-Layth b. Saʿd
  4. Hishām b. ʿUrwah
  5. his father
  6. ʿĀʾishah

✧ The Messenger of Allah ﷺ had a bed frame woven with palm leaves, over which was a black cloak. We seated him on the palm leaves. Abu Bakr and Umar entered while the Prophet ﷺ was sitting on it. They looked and saw the marks of the bed frame on the side of the Messenger of Allah ﷺ. Abu Bakr and Umar wept. The Messenger of Allah ﷺ said to them, "What makes you weep?" They said, "We weep because the roughness of this bed frame has left marks on your side, while Chosroes and Caesar are on silk and brocade furnishings." The Messenger of Allah ﷺ said, "Indeed the end of Chosroes and Caesar is the Fire, and the end of this bed frame of mine is Paradise."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    فيه عبد العزيز بن يحيى المدني نزيل نيسابور وهو كذاب

    in المعجم الأوسط, p. 6234

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهور
    نا
  5. abandoned (matrūk)d. after 230 AH
    عَبْدُ الْعَزِيزِ بْنُ يَحْيَىمتروك
    نا
  6. مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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