al-Mu'jam al-Awsat 6234
✧ Muhammad b. Ali al-Sa'igh al-Makki
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حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُ، قَالَ: نَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى، قَالَ: نَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ:
كَانَ لِرَسُولِ اللهِ ﷺ سَرِيرٌ مُشَبَّكٌ بِالْبَوَارِي، عَلَيْهِ كِسَاءٌ أَسْوَدُ، فَأَجْلَسْنَاهُ عَلَى الْبَوَارِي، فَدَخَلَ عَلَيْهِ أَبُو بَكْرٍ، وَعُمَرُ، وَالنَّبِيُّ ﷺ جَالِسٌ عَلَيْهِ، فَنَظَرَا، فَرَأَيَا أَثَرَ السَّرِيرِ فِي جَنْبِ رَسُولِ اللهِ ﷺ، فَبَكَى أَبُو بَكْرٍ وَعُمَرُ، فَقَالَ لَهُمَا رَسُولُ اللهِ ﷺ: " مَا يُبْكِيكُمَا ؟ "، قَالَا: نَبْكِي أَنَّ هَذَا السَّرِيرَ قَدْ أَثَّرَ فِي جَنْبِكَ خُشُونَتُهُ، وَكِسْرَى وَقَيْصَرُ عَلَى فُرُشِ الْحَرِيرِ وَالدِّيبَاجِ، فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ عَاقِبَةَ كِسْرَى وَقَيْصَرَ إِلَى النَّارِ، وَعَاقِبَةَ سَرِيرِي هَذَا الْجَنَّةُ
Translation
Chain of narrators
- Muḥammad b. ʿAlī al-Ṣāʾigh
- ʿAbd al-ʿAzīz b. Yaḥyá
- al-Layth b. Saʿd
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ The Messenger of Allah ﷺ had a bed frame woven with palm leaves, over which was a black cloak. We seated him on the palm leaves. Abu Bakr and Umar entered while the Prophet ﷺ was sitting on it. They looked and saw the marks of the bed frame on the side of the Messenger of Allah ﷺ. Abu Bakr and Umar wept. The Messenger of Allah ﷺ said to them, "What makes you weep?" They said, "We weep because the roughness of this bed frame has left marks on your side, while Chosroes and Caesar are on silk and brocade furnishings." The Messenger of Allah ﷺ said, "Indeed the end of Chosroes and Caesar is the Fire, and the end of this bed frame of mine is Paradise."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه عبد العزيز بن يحيى المدني نزيل نيسابور وهو كذاب
in المعجم الأوسط, p. 6234
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHاللَّيْثُ بْنُ سَعْدٍثقة ثبت ، فقيه إمام مشهورنا
- abandoned (matrūk)d. after 230 AHعَبْدُ الْعَزِيزِ بْنُ يَحْيَىمتروكنا
- d. 291 AHمُحَمَّدُ بْنُ عَلِيٍّ الصَّائِغُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.