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al-Mu'jam al-Awsat 572

✧ Ahmad b. al-Qasim b. Musawir al-Jawhari

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حَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ قَالَ: نَا أَبِي، وَعَمِّي، قَالَا: نَا سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِ قَالَ: نَا هِشَامُ بْنُ حَسَّانَ وَالْمُغِيرَةُ بْنُ قَيْسٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي الْعَجْفَاءِ السَّلَمِيِّ. عَنْ عُمَرَ بْنِ الْخَطَّابِ، أَنَّهُ قَالَ:

يَا أَيُّهَا النَّاسُ، " لَا تُغَالُوا بِصَدَاقِ النِّسَاءِ، فَإِنَّهَا لَوْ كَانَتْ مَكْرُمَةً عِنْدَ النَّاسِ، أَوْ تَقْوَى عِنْدَ اللهِ، لَكَانَ أَحَقَّهُمْ بِذَلِكَ رَسُولُ اللهِ ﷺ، لَمْ يَنْكِحِ امْرَأَةً مِنْ نِسَائِهِ، وَلَا أَنْكَحَ امْرَأَةً مِنْ بَنَاتِهِ إِلَّا عَلَى اثْنَتَيْ عَشْرَةَ أُوقِيَّةً وَنَشٍّ. وَإِنَّ أَحَدَكُمْ لَيُغَالِي بِصَدَاقِ الْمَرْأَةِ حَتَّى يَقُولَ: أَمَا كَلِفْتُ إِلَيْكِ عَلَقَ الْقِرْبَةِ قَالَ: وَكُنْتُ غُلَامًا مُوَلَّدًا، فَلَمْ أَدْرِ مَا عَلَقُ الْقِرْبَةِ ؟

Translation

Chain of narrators
  1. Aḥmad b. al-Qāsim
  2. Abū and ʿAmmī
  3. Sūwayd b. ʿAbd al-ʿAzīz
  4. Hishām b. Ḥassān Wa-al-Mughīrah b. Qays
  5. Muḥammad b. Sīrīn
  6. Abū al-ʿAjfāʾ al-Salamī
  7. ʿUmar b. al-Khaṭṭāb

✧ O people, do not be excessive in the dowries of women, for if it were an honor among people or piety before Allah, the most deserving of it would be the Messenger of Allah ﷺ. He did not marry any of his wives, nor did he give any of his daughters in marriage, except for twelve uqiyyah and a nashsh. Yet one of you would be excessive in a woman's dowry until he says, 'I have burdened myself for you with the hanging of the water-skin.' He said: I was a young boy and I did not know what the hanging of the water-skin was.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    أبو العجفاء اسمه هرم بن نسيب قال يحيى بن معين بصري ثقة وقال البخاري وفي حديثه نظر وقال أبو أحمد الكرابيسي حديثه ليس بالقائم

    machine translationAbū al-ʿAjfāʾ's name is Haram b. Nusayb. Yaḥyā b. Maʿīn said: a Basran, trustworthy (thiqah). Al-Bukhārī said: there is something to consider in his hadith (fī ḥadīthihi naẓar). Abū Aḥmad al-Karābīsī said: his hadith is not firm (laysa bi-l-qāʾim).

    in المعجم الأوسط, p. 572

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. acceptable (maqbūl)d. after 90 AH
    أَبِي الْعَجْفَاءِ السَّلَمِيِّمقبول
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  4. وَالْمُغِيرَةُ بْنُ قَيْسٍ
    نا
  5. Very weak (ḍaʿīf jiddan).d. 194 AH, Muḥammad b. Saʿd said: 167 AH, Abū al-Qāsim said: this is a mistake regarding his death
    سُوَيْدُ بْنُ عَبْدِ الْعَزِيزِضعيف جدا
    نا
  6. truthful (ṣadūq)d. 244 AH, or 245 AH
    وَعَمِّيصدوق
    نا
  7. أَحْمَدُ بْنُ الْقَاسِمِ
    حدثنا
  8. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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