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العربية

al-Mu'jam al-Awsat 5217

✧ Muhammad b. al-Fadl b. Jabir al-Saqati

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حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ قَالَ: نَا الْعَلَاءُ بْنُ سَلَمَةَ الْهُذَلِيُّ الْبَصْرِيُّ قَالَ: نَا شَيْبَةُ أَبُو قِلَابَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ النَّبِيَّ ﷺ

كَانَ " يَخْطُبُ إِلَى جِذْعِ نَخْلَةٍ، فَيُسْنِدُ ظَهْرَهُ إِلَيْهَا "، فَقِيلَ لَهُ: يَا رَسُولَ اللهِ، إِنَّ الْإِسْلَامَ قَدِ انْتَهَى، وَكَثُرَ النَّاسُ، وَتَأْتِيكَ الْوُفُودُ مِنَ الْآفَاقِ، فَلَوْ أَمَرْتَ بِصَنْعَةِ شَيْءٍ لِتَشْخَصَ عَلَيْهِ، فَقَالَ لِرَجُلٍ: أَتَصْنَعُ الْمِنْبَرَ ؟ " فَقَالَ: نَعَمْ. قَالَ: " مَا اسْمُكَ ؟ " قَالَ: فُلَانٌ. قَالَ: " لَسْتَ صَاحِبَهُ "، فَدَعَا آخَرَ، فَقَالَ: " أَتَصْنَعُ الْمِنْبَرَ ؟ "، فَقَالَ: نَعَمْ. فَقَالَ مِثْلَ مَقَالَةِ هَذَا، فَقَالَ: " نَعَمْ، إِنْ شَاءَ اللهُ ". قَالَ: " مَا اسْمُكَ ؟ " قَالَ إِبْرَاهِيمُ: قَالَ: " خُذْ فِي صَنْعَتِهِ "، فَلَمَّا صَنَعَهُ صَعِدَ رَسُولُ اللهِ ﷺ عَلَيْهِ فَحَنَّتِ الْجِذْعُ - جِذْعُ النَّخْلَةِ - حَنِينَ النَّاقَةِ، فَسَمِعَ صَوْتَهَا أَهْلُ الْمَسْجِدِ - أَوْ قَالَ: أَهْلُ الْمَدِينَةِ - فَنَزَلَ فَالْتَزَمَهَا فَسَكَنَتْ فَقَالَ: " وَالَّذِي نَفْسِي بِيَدِهِ، لَوْ تَرَكْتُهَا لَحَنَّتْ إِلَى يَوْمِ الْقِيَامَةِ، أَوْ لَحَنَّتْ مَا تَرَكْتُهَا

Translation

Chain of narrators
  1. Muḥammad b. al-Faḍl al-Saqaṭī
  2. al-ʿAlāʾ b. Salamah al-Hudhalī al-Baṣrī
  3. Shaybah Abū Qilābah
  4. al-Jurayrī
  5. Abū Naḍrah
  6. Jābir b. ʿAbdullāh
  7. al-Nabī ﷺ

✧ He used to deliver the sermon leaning against a palm trunk, resting his back on it. It was said to him, "O Messenger of Allah, Islam has spread and people have become many, and delegations come to you from all horizons. If only you would order something to be made for you to stand on." He said to a man, "Can you make the pulpit?" He said, "Yes." He said, "What is your name?" He said, "So-and-so." He said, "You are not its maker." Then he called another and said, "Can you make the pulpit?" He said, "Yes." He said the same as he said to this one. The man said, "Yes, if Allah wills." He said, "What is your name?" He said, "Ibrahim." He said, "Take up its making." When he had made it, the Messenger of Allah ﷺ ascended it, and the trunk—the palm trunk—yearned like a she-camel. The people of the mosque—or he said: the people of Madinah—heard its sound. He descended and embraced it, and it became still. He said, "By the One in whose hand is my soul, had I left it, it would have kept yearning until the Day of Resurrection—or it would have kept yearning as long as I did not leave it."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده العلاء بن مسلمة الرواس وهو متروك

    machine translationIn its chain is al-ʿAlāʾ b. Maslamah al-Rawwās, who is abandoned (matrūk).

    in المعجم الأوسط, p. 5217
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    لم يروه عن الجريري إلا شيبة قلت ولم أجد من ذكره ولا الراوي عنه

    machine translationNone narrated it from al-Jurayrī except Shaybah. I say: I did not find anyone who mentioned him, nor the one who narrated from him.

    in المعجم الأوسط, p. 5217
  • Ibn Ḥajar al-ʿAsqalānī

    سند فيه متروك

    machine translationA chain containing an abandoned (matrūk) narrator.

    in المعجم الأوسط, p. 5217

Narrators

  1. Jābir b. ʿAbdullāh b. ʿAmr b. Ḥarām al-Anṣārī
    Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. al-Mundhir b. Mālik al-ʿAwqī
    trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AH
    أَبِي نَضْرَةَثقة
    عن
  3. al-Jurayrī
    trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AH
    الْجُرَيْرِيِّثقة ، اختلط قبل موته بثلاث سنين
    عن
  4. Shaybah Abū Qilābah
    شيبة أبو قلابة
    نا
  5. Al-ʿAlāʾ b. Maslamah b. Ḥayyān b. Bisṭām
    acceptable (maqbūl)
    الْعَلَاءُ بْنُ سَلَمَةَ الْهُذَلِيُّ الْبَصْرِيُّمقبول
    نا
  6. Muḥammad b. al-Faḍl al-Saqaṭī
    d. 288 AH
    مُحَمَّدُ بْنُ الْفَضْلِ السَّقَطِيُّ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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