al-Mu'jam al-Awsat 521
✧ Ahmad b. al-Qasim b. Musawir al-Jawhari
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حَدَّثَنَا أَحْمَدُ بْنُ الْقَاسِمِ قَالَ: نَا أَحْمَدُ بْنُ جَمِيلٍ الْمَرْوَزِيُّ قَالَ: نَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ قَالَ: نَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِنَّ بَنِي إِسْرَائِيلَ لَمَّا وَقَعَ فِيهِمُ النَّقْصُ، جَعَلَ الرَّجُلُ يَرَى أَخَاهُ عَلَى الذَّنْبِ، فَيَنْهَاهُ عَنْهُ، ثُمَّ يَلْقَاهُ مِنَ الْغَدِ، فَلَا يَمْنَعُهُ مَا رَأَى مِنْهُ أَنْ يَكُونَ خَلِيطَهُ، وَأَكِيلَهُ، وَشَرِيبَهُ، فَضَرَبَ اللهُ قُلُوبَ بَعْضِهِمْ عَلَى بَعْضٍ، وَنَزَلَ فِيهِ الْقُرْآنُ: لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ، الْآيَةَ، إِلَى قَوْلِهِ: كَثِيرًا مِنْهُمْ فَاسِقُونَ. ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: " كَلَّا وَالَّذِي نَفْسِي بِيَدِهِ حَتَّى تَأْخُذُوا عَلَى يَدَيِ الظَّالِمِ فَتَأْطِرُوهُ عَلَى الْحَقِّ أَطْرًا
Translation
Chain of narrators
- Aḥmad b. al-Qāsim
- Aḥmad b. Jamīl al-Marwazī
- ʿAbdullāh b. al-Mubārak
- Sufyān al-Thawrī
- ʿAlī b. Badhīmah
- Abū ʿUbaydah
- ʿAbdullāh b. Masʿūd
- Rasūl Allāh ﷺ
✧ When deficiency fell among the Children of Israel, a man would see his brother committing a sin and forbid him from it, but then he would meet him the next day and what he saw from him did not prevent him from being his companion, his table companion, and his drinking companion. So Allah struck the hearts of some of them against others, and the Qur'an was revealed concerning them: 'Cursed were those who disbelieved among the Children of Israel by the tongue of David and Jesus, son of Mary'—the verse—up to His saying: 'many of them were defiantly disobedient.' Then the Messenger of Allah ﷺ said: 'No, by the One in whose hand is my soul, not until you seize the hand of the wrongdoer and force him back to the truth completely.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه مؤمل عن الثوري عن علي بن بذيمة عن أبي عبيدة عن مسروق عن عبد الله ووهم في ذكر مسروق وخالفه أبو بكر الحنفي وعلي بن قادم وعباد بن موسى فرووه عن الثوري عن علي بن بذيمة عن أبي عبيدة عن عبد الله وغيرهم يرسله عن الثوري ولا يذكر فيه ابن مسعود والمرسل أصح من المتصل
machine translationMuʾammal narrates it from al-Thawrī, from ʿAlī b. Badhīmah, from Abū ʿUbaydah, from Masrūq, from ʿAbdullāh, and he erred in mentioning Masrūq. Abū Bakr al-Ḥanafī, ʿAlī b. Qādim and ʿAbbād b. Mūsā contradicted him, and narrated it from al-Thawrī, from ʿAlī b. Badhīmah, from Abū ʿUbaydah, from ʿAbdullāh. Others narrate it as a mursal report from al-Thawrī and do not mention Ibn Masʿūd in it, and the mursal (mursal) is more correct than the connected (muttaṣil) one.
in المعجم الأوسط, p. 521
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأَبِي عُبَيْدَةَثقةعن
- trustworthy (thiqah), accused of Shīʿism (tashayyuʿ)d. 136 AH, also said: 133 AHعَلِيِّ بْنِ بَذِيمَةَثقة ، رمي بالتشيععن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةنا
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AHعَبْدُ اللهِ بْنُ الْمُبَارَكِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخيرنا
- d. 230 AHأَحْمَدُ بْنُ جَمِيلٍ الْمَرْوَزِيُّنا
- d. 293 AHأَحْمَدُ بْنُ الْقَاسِمِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.