al-Mu'jam al-Awsat 4867
✧ Abd al-Warith b. Ibrahim al-Askari
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حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ إِبْرَاهِيمَ قَالَ: نَا سَيْفُ بْنُ مِسْكِينٍ قَالَ: نَا مُبَارَكُ بْنُ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ عُتَيٍّ السَّعْدِيِّ، قَالَ عُتَيٌّ:
خَرَجْتُ فِي طَلَبِ الْعِلْمِ حَتَّى قَدِمْتُ الْكُوفَةَ، فَإِذَا أَنَا بِعَبْدِ اللهِ بْنِ مَسْعُودٍ، بَيْنَ ظَهْرَانَيْ أَهْلِ الْكُوفَةِ، فَسَأَلْتُ عَنْهُ، فَأُرْشِدْتُ إِلَيْهِ، فَإِذَا هُوَ فِي مَسْجِدِهَا الْأَعْظَمِ فَأَتَيْتُهُ، فَقُلْتُ: يَا أَبَا عَبْدِ الرَّحْمَنِ إِنِّي جِئْتُ أَضْرِبُ إِلَيْكَ أَلْتَمِسُ مِنْكَ عِلْمًا، لَعَلَّ اللهَ أَنْ يَنْفَعَنَا بِهِ بَعْدَكَ، فَقَالَ لِي: مِمَّنِ الرَّجُلُ ؟ قُلْتُ: رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ، قَالَ: مِمَّنْ ؟ قُلْتُ: مِنْ هَذَا الْحَيِّ مِنْ بَنِي سَعْدٍ، فَقَالَ لِي: يَا سَعْدِيُّ، لَأُحَدِّثَنَّ فِيكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللهِ ﷺ، سَمِعْتُ رَسُولَ اللهِ ﷺ، وَأَتَاهُ رَجُلٌ فَقَالَ: يَا رَسُولَ اللهِ، أَلَا أَدُلُّكَ عَلَى قَوْمٍ: كَثِيرَةٌ أَمْوَالُهُمْ، كَثِيرَةٌ شَوْكَتُهُمْ، تُصِيبُ مِنْهُمْ مَالًا دَبْرًا، أَوْ قَالَ: كَثِيرًا ؟ قَالَ: " مَنْ هُمْ ؟ " قَالَ: هَذَا الْحَيُّ مِنْ بَنِي سَعْدٍ، مِنْ أَهْلِ الرِّمَالِ، فَقَالَ رَسُولُ اللهِ: مَهْ، فَإِنَّ بَنِي سَعْدٍ عِنْدَ اللهِ ذُو حَظٍّ عَظِيمٍ. سَلْ يَا سَعْدِيُّ، قُلْتُ: أَبَا عَبْدِ الرَّحْمَنِ، هَلْ لِلسَّاعَةِ مِنْ عِلْمٍ تُعْرَفُ بِهِ السَّاعَةُ ؟ قَالَ: وَكَانَ مُتَّكِئًا فَاسْتَوَى جَالِسًا، فَقَالَ: يَا سَعْدِيُّ، سَأَلْتَنِي عَمَّا سَأَلْتُ عَنْهُ رَسُولَ اللهِ ﷺ، قُلْتُ: يَا رَسُولَ اللهِ، هَلْ لِلسَّاعَةِ مِنْ عِلْمٍ تُعْرَفُ بِهِ السَّاعَةُ ؟ فَقَالَ: نَعَمْ، يَا ابْنَ مَسْعُودٍ، إِنَّ لِلسَّاعَةِ أَعْلَامًا، وَإِنَّ لِلسَّاعَةِ أَشْرَاطًا، أَلَا، وَإِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكُونَ الْوَلَدُ غَيْظًا، وَأَنْ يَكُونَ الْمَطَرُ قَيْظًا، وَأَنْ يَفِيضَ الْأَشْرَافُ فَيْضًا. يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يُؤْتَمَنَ الْخَائِنُ، وَأَنْ يُخَوَّنَ الْأَمِينُ، يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تَوَاصَلَ الْأَطْبَاقُ، وَأَنْ تَقَاطَعَ الْأَرْحَامُ، يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَسُودَ كُلَّ قَبِيلَةٍ مُنَافِقُوهَا، وَكُلَّ سُوقٍ فُجَّارُهَا، يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تُحَرَّفَ الْمَحَارِيبُ، وَأَنْ تُخَرَّبَ الْقُلُوبُ، يَا ابْنَ مَسْعُودٍ إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكُونَ الْمُؤْمِنُ فِي الْقَبِيلَةِ أَذَلَّ مِنَ النَّقَدِ. يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكْتَفِيَ الرِّجَالُ بِالرِّجَالِ، وَالنِّسَاءُ بِالنِّسَاءِ، يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا مُلْكُ الصِّبْيَانِ، وَمُؤَامَرَةُ النِّسَاءِ، يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تَكْثُفَ الْمَسَاجِدُ، وَأَنْ تَعْلُوَ الْمَنَابِرُ، يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يُعَمَّرَ خَرَابُ الدُّنْيَا، وَيُخَرَّبَ عُمْرَانُهَا، يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تَظْهَرَ الْمَعَازِفُ وَالْكِبْرُ، وَشُرْبُ الْخُمُورِ، يَا ابْنَ مَسْعُودٍ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكْثُرَ أَوْلَادُ الزِّنَا "، قُلْتُ: أَبَا عَبْدِ الرَّحْمَنِ، وَهُمْ مُسْلِمُونَ ؟ قَالَ: نَعَمْ، قُلْتُ: أَبَا عَبْدِ الرَّحْمَنِ، وَالْقُرْآنُ بَيْنَ ظَهْرَانَيْهِمْ ؟ قَالَ: نَعَمْ، قُلْتُ: أَبَا عَبْدِ الرَّحْمَنِ، وَأَنَّى ذَلِكَ ؟ قَالَ: يَأْتِي عَلَى النَّاسِ زَمَانٌ يُطَلِّقُ الرَّجُلُ الْمَرْأَةَ، ثُمَّ يَجْحَدُهَا طَلَاقَهَا، فَيُقِيمُ عَلَى فَرْجِهَا، فَهُمَا زَانِيَانِ مَا أَقَامَا
Translation
Chain of narrators
- ʿAbd al-Wārith b. Ibrāhīm
- Sayf b. Miskīn
- Mubārak b. Faḍālah
- al-Ḥasan
- ʿUtay al-Saʿdī
- ʿUtay
✧ I set out seeking knowledge until I reached Kufah, and there was Abdullah b. Mas'ud among the people of Kufah. I asked about him and was directed to him. He was in the main mosque. I came to him and said: 'O Abu Abd al-Rahman, I have come to you seeking knowledge from you, hoping that Allah may benefit us by it after you.' He said to me: 'What tribe are you from?' I said: 'A man from the people of Basrah.' He said: 'From which clan?' I said: 'From this branch of Banu Sa'd.' He said to me: 'O Sa'di, I shall narrate to you a hadith concerning you that I heard from the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ when a man came to him and said: "O Messenger of Allah, shall I not direct you to a people who have abundant wealth and great strength, from whom you can seize wealth as booty?" Or he said: "abundant?" He said: "Who are they?" The man said: "This branch of Banu Sa'd, from the people of the sands." The Messenger of Allah said: "Stop! For Banu Sa'd have a great share with Allah." Ask, O Sa'di.' I said: 'Abu Abd al-Rahman, is there any knowledge by which the Hour may be known?' He said—and he had been reclining, so he sat up straight—: 'O Sa'di, you have asked me about what I asked the Messenger of Allah ﷺ. I said: "O Messenger of Allah, is there any knowledge by which the Hour may be known?" He said: "Yes, O Ibn Mas'ud. The Hour has signs, and the Hour has portents. Indeed, among the signs and portents of the Hour is that a child will be a cause of anger, rain will be a cause of heat, and the nobles will overflow in abundance. O Ibn Mas'ud, among the signs and portents of the Hour is that the treacherous will be trusted and the trustworthy will be betrayed. O Ibn Mas'ud, among the signs and portents of the Hour is that ties of kinship will be maintained among the wicked and severed among the righteous. O Ibn Mas'ud, among the signs and portents of the Hour is that every tribe will be led by its hypocrites and every market by its wicked. O Ibn Mas'ud, among the signs and portents of the Hour is that mihrabs will be distorted and hearts will be ruined. O Ibn Mas'ud, among the signs and portents of the Hour is that a believer in a tribe will be more lowly than a weak lamb. O Ibn Mas'ud, among the signs and portents of the Hour is that men will suffice with men and women with women. O Ibn Mas'ud, among the signs and portents of the Hour is the rule of boys and the consultation of women. O Ibn Mas'ud, among the signs and portents of the Hour is that mosques will be crowded and pulpits will be elevated. O Ibn Mas'ud, among the signs and portents of the Hour is that the ruins of the world will be inhabited and its inhabited places ruined. O Ibn Mas'ud, among the signs and portents of the Hour is that musical instruments, pride, and wine-drinking will appear. O Ibn Mas'ud, among the signs and portents of the Hour is that children of fornication will abound."' I said: 'Abu Abd al-Rahman, will they be Muslims?' He said: 'Yes.' I said: 'Abu Abd al-Rahman, and the Quran will be among them?' He said: 'Yes.' I said: 'Abu Abd al-Rahman, how will that be?' He said: 'A time will come upon people when a man divorces his wife, then denies her divorce and continues to have intercourse with her. They are both adulterers as long as they remain so.'
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