al-Mu'jam al-Awsat 4668
✧ Abd al-Rahman b. Amr al-Dimashqi
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو أَبُو زُرْعَةَ قَالَ: نَا عَلِيُّ بْنُ عَيَّاشٍ الْحِمْصِيُّ قَالَ: نَا حَرِيزُ بْنُ عُثْمَانَ قَالَ: حَدَّثَنِي يَزِيدُ بْنُ صُلَيْحٍ الرَّحَبِيُّ، يَرُدُّهُ إِلَى ذِي مِخْمَرٍ، وَكَانَ يَخْدُمُ النَّبِيَّ ﷺ فَسَمِعَهُ قَالَ: إِنَّا كُنَّا فِي سَرِيَّةٍ مَعَ رَسُولِ اللهِ ﷺ، فَانْصَرَفَ، فَأَسْرَعَ السَّيْرَ، وَلَمْ يَكُنْ يَحْمِلُهُ عَلَى ذَلِكَ إِلَّا قِلَّةُ الزَّادِ، وَإِنَّ النَّاسَ تَقَطَّعُوا مِنْ خَلْفِهِ، فَقَالَ قَائِلٌ: يَا رَسُولَ اللهِ، إِنَّ النَّاسَ قَدْ تَقَطَّعُوا مِنْ وَرَائِكَ، فَجَلَسَ حَتَّى قَامُوا إِلَيْهِ، فَقَالَ النَّبِيُّ ﷺ أَوْ قَائِلٌ: هَلْ لَكُمْ أَنْ نَهْجَعَ هَجْعَةً ؟ إِذْ أَجَابُوهُ إِلَى ذَلِكَ، وَنَزَلَ النَّاسُ، فَقَالَ النَّبِيُّ ﷺ:
مَنْ يَكْلَؤُنَا اللَّيْلَةَ ؟ فَقَالَ ذُو مِخْمَرٍ: أَنَا يَا رَسُولَ اللهِ، فَأَعْطَاهُ خِطَامَ نَاقَتِهِ، وَقَالَ: لَا تَكُنْ لُكَعٌ، فَانْطَلَقْتُ غَيْرَ بَعِيدٍ مُمْسِكًا بِخِطَامِ نَاقَةِ النَّبِيِّ ﷺ وَنَاقَتِي، فَخَلَّيْتُ سَبِيلَهُمَا يَرْعَيَانِ، فَغَلَبَتْنِي عَيْنِي، فَمَا أَيْقَظَنِي إِلَّا حَرُّ الشَّمْسِ عَلَى وَجْهِي، فَنَظَرْتُ يَمِينًا وَشِمَالًا فَزِعًا، فَإِذَا أَنَا بِالرَّاحِلَتَيْنِ غَيْرَ بَعِيدٍ، فَأَخَذْتُهُمَا، ثُمَّ جِئْتُ أَدْنَى الْقَوْمِ فَأَيْقَظْتُهُ، ثُمَّ سَأَلْتُهُ: أَصَلَّيْتُمْ ؟ فَقَالَ: لَا، فَأَيْقَظَ النَّاسُ بَعْضُهُمْ بَعْضًا حَتَّى اسْتَيْقَظَ النَّبِيُّ ﷺ فَقَالَ: يَا بِلَالُ، هَلْ فِي الْمَيْضَاةِ مَاءٌ ؟ فَقَالَ: نَعَمْ، يَا رَسُولَ اللهِ، فَأَتَاهُ بِالْمَيْضَاةِ، فَتَوَضَّأَ وُضُوءًا، لَمْ يَلْثَ مِنْهُ التُّرَابُ، ثُمَّ قَالَ: يَا بِلَالُ، أَذِّنْ وَهُوَ فِي ذَلِكَ غَيْرُ عَجِلٍ، فَأَذَّنَ، وَرَكَعَ النَّبِيُّ ﷺ رَكْعَتَيِ الْفَجْرِ، وَهُوَ غَيْرُ عَجِلٍ، ثُمَّ أَمَرَ بِلَالًا، فَأَقَامَ الصَّلَاةَ، فَصَلَّى النَّبِيُّ ﷺ، وَهُوَ غَيْرُ عَجِلٍ، فَقَالَ قَائِلٌ: يَا نَبِيَّ اللهِ، أَفَرَّطْنَا ؟ فَقَالَ النَّبِيُّ ﷺ: لَا، قَبَضَ اللهُ أَرْوَاحَنَا، ثُمَّ رَدَّهَا عَلَيْنَا فَصَلَّيْنَا.
Translation
Chain of narrators
- ʿAbd al-Raḥman b. ʿAmr Abū Zurʿah
- ʿAlī b. ʿAyyāsh al-Ḥimṣī
- Ḥarīz b. ʿUthmān
- Yazīd b. Ṣulayḥ al-Raḥabī Yarudduh
- Dhī Mikhmar and Kān Yakhdum al-Nabī ﷺ Fasamiʿah
- Innā Kunnā Fī Sariyyah Maʿ Rasūl Allāh ﷺ Fānṣaraf Faʾasraʿ al-Sayr Walam Yakun Yaḥmiluh
- Dhalik Illā Qillah al-Zād Waʾin al-Nās Taqaṭṭaʿūā Min Khalfih
- Qāʾil Yā Rasūl Allāh In al-Nās Qad Taqaṭṭaʿūā Min Warāʾik Fajalas Ḥattá Qāmūā Ilayh
- al-Nabī ﷺ Aw Qāʾil Hal Lakum
- Nahjaʿ Hajʿah Idh Ajābūh
- Dhalik Wanazal al-Nās
- al-Nabī ﷺ
✧ Who will guard us tonight? Dhu Mikhmar said: "I will, O Messenger of Allah." He gave him the reins of his she-camel and said: "Do not be a lukaʿ." I went not far, holding the reins of the Prophet's ﷺ she-camel and my she-camel. I let them loose to graze. Then sleep overcame me. Nothing woke me except the heat of the sun on my face. I looked right and left, startled. There were the two camels not far away. I took them and came to the nearest of the people and woke him. Then I asked him: "Did you pray?" He said: "No." The people woke one another until the Prophet ﷺ woke up. He said: "O Bilal, is there water in the vessel?" He said: "Yes, O Messenger of Allah." He brought him the vessel, and he performed ablution with an ablution, not mixing dust with it. Then he said: "O Bilal, give the call to prayer," while he was unhurried. He gave the call, and the Prophet ﷺ prayed two rakʿahs of Fajr, unhurried. Then he commanded Bilal, and he performed the iqamah for prayer. The Prophet ﷺ prayed, unhurried. A man said: "O Prophet of Allah, did we miss the prayer?" The Prophet ﷺ said: "No, Allah took our souls, then returned them to us, and we prayed."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Maghlaṭay
قال ابن عساكر والصريفيني وهو الصواب عند أبي حاتم البستي رحمه الله تعالى
machine translationIbn ʿAsākir and al-Ṣarīfīnī said: and it is the correct one according to Abū Ḥātim al-Bustī, may God Almighty have mercy on him.
in المعجم الأوسط, p. 4668 - Badr al-Dīn al-ʿAynī
سند لا بأس به
machine translationThe chain of narration is acceptable (lā baʾsa bihi).
in المعجم الأوسط, p. 4668 - Ibn ʿAbd al-Barr
يدور على جرير بن عثمان الرحبي اختلف عليه فيه
machine translationIt revolves around Jarīr b. ʿUthmān al-Raḥabī, and there is disagreement about him concerning it.
in المعجم الأوسط, p. 4668
Narrators
- Companion (ṣaḥābī)d. between 51 and 60 AHذُو مِخْبَر الحَبَشِيّصحابييرده إلى
- acceptable (maqbūl)يزيد بن صالح الرحبيمقبول .حدثني
- trustworthy (thiqah), firm (thabt), accused of Naṣb (hostility to ʿAlī)d. 163 AH, Muḥammad b. al-Muṣaffā said: 162 AH, Sulaymān b. Salamah al-Khabāʾirī said: 168 AHحريز بن عثمان الرحبيثقة ثبت ، رمي بالنصبنا
- trustworthy, precise (thiqah thabt)d. 210 AH, or: 218 AH, or: 219 AHعلي بن عياش الألهانيثقة ثبتنا
- trustworthy (thiqah), ḥāfiẓ, authord. 281 AHأبو زرعة الدمشقيثقة حافظ ، مصنفحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.