MajelisNoteDalilدليل

al-Mu'jam al-Awsat 4669

✧ Abd al-Rahman b. Amr al-Dimashqi

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حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو أَبُو زُرْعَةَ قَالَ: نَا عَلِيُّ بْنُ عَيَّاشٍ الْحِمْصِيُّ قَالَ: نَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ قَالَ:

كَانَ آخِرَ الْأَمْرَيْنِ مِنْ رَسُولِ اللهِ ﷺ تَرْكُ الْوُضُوءِ مِمَّا مَسَّتِ النَّارُ

Translation

Chain of narrators
  1. ʿAbd al-Raḥman b. ʿAmr Abū Zurʿah
  2. ʿAlī b. ʿAyyāsh al-Ḥimṣī
  3. Shuʿayb b. Abū Ḥamzah
  4. Muḥammad b. al-Munkadir
  5. Jābir b. ʿAbdullāh

✧ The last of the two matters from the Messenger of Allah ﷺ was abandoning ablution from what fire has touched.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

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  • Abū Ḥatim al-Rāzī

    حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوضأ كذا رواه الثقات عن ابن المنكدر عن جابر ويمكن أن يكون شعيب حدث به من حفظه فوهم فيه وقال في موضع آخر إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ثم صلى ولم يتوضأ

    machine translationIt is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it. And in another place he said: it is only that the Prophet ﷺ ate a shoulder, then prayed and did not perform ablution.

    in المعجم الأوسط, p. 4669
  • Abū Ḥatim al-Rāzī

    هذا حديث مضطرب المتن إنما هو أن النبي صلى الله عليه وسلم أكل كتفا ولم يتوض كذا رواه الثقات عن ابن المنكدر عن جابر ويحتمل أن يكون شعيب حدث به من حفظه فوهم فيه

    machine translationThis is a hadith with an inconsistent text (muḍṭarib al-matn). What actually happened is that the Prophet ﷺ ate a shoulder (of meat) and did not perform ablution. This is how the trustworthy narrators related it from Ibn al-Munkadir, from Jābir. It is possible that Shuʿayb narrated it from memory and erred in it.

    in المعجم الأوسط, p. 4669

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. trustworthy (thiqah), excellent (fāḍil)d. 130 AH, or 131 AH
    مُحَمَّدُ بْنُ الْمُنْكَدِرِثقة فاضل
    حدثني
  3. trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AH
    شُعَيْبُ بْنُ أَبِي حَمْزَةَثقة عابد
    نا
  4. trustworthy, precise (thiqah thabt)d. 210 AH, or: 218 AH, or: 219 AH
    عَلِيُّ بْنُ عَيَّاشٍ ج٥ / ص٥٩الْحِمْصِيُّثقة ثبت
    نا
  5. trustworthy (thiqah), ḥāfiẓ, authord. 281 AH
    عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو أَبُو زُرْعَةَثقة حافظ ، مصنف
    حدثنا
  6. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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