MajelisNoteDalilدليل

al-Mu'jam al-Awsat 4497

✧ Abdullah b. Umar al-Saffar al-Tustari

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حَدَّثَنَا عَبْدُ اللهِ بْنُ عُمَرَ الصَّفَّارُ قَالَ: نَا يَحْيَى بْنُ غَيْلَانَ قَالَ: نَا عَبْدُ اللهِ بْنُ بَزِيعٍ، عَنْ هِشَامٍ الْقُرْدُوسِيِّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

لَا نِكَاحَ إِلَّا بِوَلِيٍّ، وَأَيُّمَا امْرَأَةٍ تَزَوَّجَتْ بِغَيْرِ وَلِيٍّ فَنِكَاحُهَا بَاطِلٌ

Translation

Chain of narrators
  1. ʿAbdullāh b. ʿUmar al-Ṣaffār
  2. Yaḥyá b. Ghaylān
  3. ʿAbdullāh b. Bazīʿ
  4. Hishām al-Qurdūsī
  5. ʿAṭāʾ
  6. Jābir b. ʿAbdullāh al-Anṣārī
  7. Rasūl Allāh ﷺ

✧ There is no marriage except with a guardian, and any woman who marries without a guardian, her marriage is invalid.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    وهذه الأحاديث التي أمليتها وحديثنا منها لعبد الله بن بزيع لا يتابع عليها وقد رأيت له عند الحسن بن عثمان عن يحيى بن غيلان عن عبد الله بن بزيع أصنافا له ليس هو عندي ممن يحتج بحديثه

    in المعجم الأوسط, p. 4497

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    عن
  3. Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    هِشَامٍ الْقُرْدُوسِيِّثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    عن
  4. عَبْدُ اللهِ بْنُ بَزِيعٍ
    نا
  5. acceptable (maqbūl)
    يَحْيَى بْنُ غَيْلَانَمقبول
    نا
  6. عَبْدُ اللهِ بْنُ عُمَرَ الصَّفَّارُ
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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