al-Mu'jam al-Awsat 4486
✧ Abdullah b. Ali al-Jarudi al-Naysaburi
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حَدَّثَنَا عَبْدُ اللهِ بْنُ عَلِيٍّ الْجَارُودِيُّ النَّيْسَابُورِيُّ قَالَ: نَا أَحْمَدُ بْنُ حَفْصٍ قَالَ: حَدَّثَنِي أَبِي قَالَ: نَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عُقَيْلٍ، رَجُلٍ مِنْ بَنِي جَعْدَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
أَعَاذَكَ اللهُ مِنْ أُمَرَاءَ يَكُونُونَ بَعْدِي قُلْتُ: يَا رَسُولَ اللهِ، وَمَا ذَاكَ ؟ فَقَالَ: " مَنْ دَخَلَ عَلَيْهِمْ، فَصَدَّقَهُمْ بِكَذِبِهِمْ، وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي، وَلَسْتُ مِنْهُ، وَلَنْ يَرِدَ عَلَيَّ الْحَوْضَ، وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ، وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ، وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ، فَذَلِكَ مِنِّي وَأَنَا مِنْهُ، وَسَيَرِدُ عَلَيَّ حَوْضِي، لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نَبَتَ مِنْ سُحْتٍ، وَكُلُّ لَحْمٍ نَبَتَ مِنْ سُحْتٍ فَالنَّارُ أَوْلَى بِهِ، النَّاسُ غَادِيَانِ، فَبَائِعٌ نَفْسَهُ فَمُوبِقُهَا، وَفَادٍ نَفْسَهُ فَمُعْتِقُهَا، وَالصَّلَاةُ بُرْهَانٌ، وَالصَّوْمُ جُنَّةٌ، وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ
Translation
Chain of narrators
- ʿAbdullāh b. ʿAlī al-a neighborūdī al-Naysābūrī
- Aḥmad b. Ḥafṣ
- my father
- Ibrāhīm b. Ṭahmān
- ʿUqayl a man Min Banī Jaʿdah
- Abū Isḥāq
- ʿĀṣim al-ʿAdawī
- Kaʿb b. ʿUjrah
- Rasūl Allāh ﷺ
✧ May Allah protect you from rulers who will come after me. I said: O Messenger of Allah, and what is that? He said: Whoever enters upon them, confirms their lies, and helps them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Pond. But whoever does not enter upon them, does not confirm their lies, and does not help them in their wrongdoing, that one is of me and I am of him, and he will come to me at my Pond. No flesh that grows from ill-gotten gains will enter Paradise; every flesh that grows from ill-gotten gains, the Fire is more worthy of it. People go forth in the morning: one sells himself and destroys it, and one ransoms himself and sets it free. Prayer is a proof, fasting is a shield, and charity extinguishes sin as water extinguishes fire.
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Other narrations of this report
Narrators
- a well-known Companiond. 51 AH, or 52 AH, also said: 53 AHكَعْب بْن عُجْرَةصحابي مشهورعن
- al-Nasāʾī deemed him trustworthy (waththaqahu al-Nasāʾī)عَاصِمٍ الْعَدَوِيِّوثقه النسائيعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- عُقَيْلٍ ، رَجُلٍ مِنْ بَنِي جَعْدَةَعن
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهنا
- truthful (ṣadūq)d. 209 AHأَبِيصدوقحدثني
- truthful (ṣadūq)d. 258 AH, also said: 255 AH, also said: 260 AHأَحْمَدُ بْنُ حَفْصٍصدوقنا
- عَبْدُ اللهِ بْنُ عَلِيٍّ الْجَارُودِيُّ النَّيْسَابُورِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.