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al-Mu'jam al-Awsat 4305

✧ Abdullah b. Ahmad b. Hanbal

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حَدَّثَنَا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ حَنْبَلٍ قَالَ: حَدَّثَنِي عِيسَى بْنُ سَالِمٍ الشَّاشِيُّ قَالَ: نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ عُقْبَةَ بْنِ أَوْسٍ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ:

قَالَ لِي رَسُولُ اللهِ ﷺ: كَيْفَ أَنْتَ إِذَا بَقِيتَ فِي حُثَالَةٍ مِنَ النَّاسِ، قَدْ مَرِجَتْ فِيهَا عُهُودُهُمْ وَأَمَانَاتُهُمْ، وَاخْتَلَفُوا فَصَارُوا هَكَذَا ؟ " وَخَالَفَ بَيْنَ أُصْبُعَيْهِ، قَالُوا: كَيْفَ الْمَخْرَجُ يَا رَسُولَ اللهِ ؟ قَالَ: " خُذْ مَا عَرَفْتَ، وَدَعْ مَا أَنْكَرْتَ وَعَلَيْكَ بِخَاصَّةِ نَفْسِكَ، وَإِيَّاكَ وَعَوَامَّهُمْ ".

Translation

Chain of narrators
  1. ʿAbdullāh b. Aḥmad b. Ḥanbal
  2. ʿĪsá b. Sālim al-Shāshī
  3. ʿUbaydullāh b. ʿAmr
  4. Maʿmar
  5. Ayyūb
  6. Ibn Sīrīn
  7. ʿUqbah b. Aws
  8. ʿAbdullāh b. ʿAmr

✧ The Messenger of Allah ﷺ said to me, “How will you be when you remain among the dregs of people, whose covenants and trusts have become corrupted, and they have differed and become like this?” And he interlaced his fingers. They said, “What is the way out, O Messenger of Allah?” He said, “Take what you recognize, and leave what you reject, and keep to your own self, and beware of their common masses.”

Grades by grader

No grade is recorded for this wording.

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. Companion (ṣaḥābī)d. 63 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِصحابي
    عن
  2. truthful (ṣadūq)
    عُقْبَةَ بْنِ أَوْسٍصدوق
    عن
  3. trustworthy, precise (thiqah thabt)d. 110 AH
    ابْنِ سِيرِينَثقة ثبت
    عن
  4. trustworthy, precise (thiqah thabt)d. 130 AH
    أَيُّوبَثقة ثبت
    عن
  5. trustworthy, precise (thiqah thabt)d. 150 AH
    مَعْمَرٍثقة ثبت
    عن
  6. نا
  7. حدثني
  8. حدثنا

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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