al-Mu'jam al-Awsat 4224
✧ Abbas b. al-Fadl al-Asfati
Show the chain
حَدَّثَنَا الْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَ: نَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ الْعَيْشِيُّ قَالَ: نَا الرَّبِيعُ بْنُ بَدْرٍ قَالَ: نَا النَّهَّاسُ بْنُ قَهْمٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
لَا يَجُوزُ نِكَاحٌ إِلَّا بِوَلِيٍّ وَشَاهِدَيْنِ، وَمَهْرٍ مَا كَانَ قَلَّ أَمْ كَثُرَ
Translation
Chain of narrators
- al-ʿAbbās b. al-Faḍl al-Asfāṭī
- ʿAbd al-Raḥman b. al-Mubārak al-ʿAyshī
- al-Rabīʿ b. Badr
- al-Nahhās b. Qahm
- ʿAṭāʾ b. Abū Rabāḥ
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ No marriage is valid except with a guardian and two witnesses, and a dowry, whether small or large.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
هذا حديث باطل
machine translationThis is a false (bāṭil) hadith.
in المعجم الأوسط, p. 4224 - Ibn ʿAbd al-Barr
حديث ابن عباس وحديث أبي هريرة وحديث ابن عمر في نقلة أسانيدهم ضعفا
machine translationThe hadith of Ibn ʿAbbās, the hadith of Abū Hurayrah and the hadith of Ibn ʿUmar: there is weakness (ḍaʿf) among the transmitters of their chains.
in المعجم الأوسط, p. 4224 - ابن عدي
قال الشيخ وهذا لا أعلم يرويه عن النهاس بن فهم والنهاس بصري غير الربيع بن بدر وأبو معاوية الزعفراني وأبو معاوية شر من الربيع وأضعف
machine translationThe Shaykh said: I do not know of anyone who narrates this from al-Nahhās b. Fahm, and al-Nahhās was a Basran, other than al-Rabīʿ b. Badr and Abū Muʿāwiyah al-Zaʿfarānī, and Abū Muʿāwiyah is worse than al-Rabīʿ and weaker.
in المعجم الأوسط, p. 4224
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءِ بْنِ أَبِي رَبَاحٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- weak (ḍaʿīf)d. between 151 and 160 AHالنَّهَّاسُ بْنُ قَهْمٍضعيفنا
- abandoned (matrūk)d. 178 AHالرَّبِيعُ بْنُ بَدْرٍمتروكنا
- trustworthy (thiqah)d. 228 AH, also said: 229 AHعَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ الْعَيْشِيُّثقةنا
- d. 283 AHالْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.