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العربية

al-Mu'jam al-Awsat 3822

✧ ʿAlī b. Saʿīd b. Bashīr al-Rāzī

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حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الرَّازِيُّ قَالَ: نَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ بْنِ الْمُغِيرَةِ الْمَرْوَزِيُّ قَالَ: نَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ عَطَاءِ بْنِ مَيْسَرَةَ، أَنَّ أَبَا نَضْرَةَ، حَدَّثَهُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ:

أَنَّ نَبِيَّ اللهِ ﷺ صَلَّى بِهِمُ الْعَصْرَ، ثُمَّ قَامَ فِيهِمْ خَطِيبًا، فَقَالَ فِي خُطْبَتِهِ: أَلَا إِنَّ الدُّنْيَا خَضِرَةٌ حُلْوَةٌ، وَإِنَّ اللهَ مُسْتَخْلِفُكُمْ فِيهَا، فَنَاظِرٌ كَيْفَ تَعْمَلُونَ، أَلَا فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ، أَلَا إِنَّ لِكُلِّ غَادِرٍ لِوَاءً يَوْمَ الْقِيَامَةِ، بِقَدْرِ غَدْرَتِهِ عِنْدَ اسْتِهِ، أَلَا وَإِنَّ أَكْبَرَ الْغَدْرِ غَدْرُ أَمِيرِ عَامَّةٍ. أَلَا وَإِنَّ الْغَضَبَ جَمْرَةٌ تُوقَدُ عَلَى قَلْبِ ابْنِ آدَمَ، أَلَا تَرَوْنَ إِلَيْهِ حِينَ يَغْضَبُ كَيْفَ تَحْمَرُّ عَيْنَاهُ، وَتَنْتَفِخُ أَوْدَاجُهُ، فَمَنْ وَجَدَ مِنْ ذَلِكَ شَيْئًا فَكَانَ قَائِمًا فَلْيَجْلِسْ، وَمَنْ كَانَ جَالِسًا فَلْيَلْزَقْ بِالْأَرْضِ، وَإِنَّ النَّاسَ فِي الْغَضَبِ عَلَى مَنَازِلَ: رَجُلٌ سَرِيعُ الْغَضَبِ سَرِيعُ الْفَيْءِ فَذَلِكَ لَا عَلَيْهِ وَلَا لَهُ، وَرَجُلٌ بَطِيءُ الْغَضَبِ بَطِيءُ الْفَيْءِ، فَذَلِكَ لَا عَلَيْهِ وَلَا لَهُ، وَرَجُلٌ بَطِيءُ الْغَضَبِ سَرِيعُ الْفَيْءِ فَذَلِكَ لَهُ، وَرَجُلٌ سَرِيعُ الْغَضَبِ بَطِيءُ الْفَيْءِ فَذَلِكَ عَلَيْهِ. أَلَا إِنَّ ابْنَ آدَمَ خُلِقَ عَلَى أَطْوَارٍ: يُخْلَقُ الْعَبْدُ مُؤْمِنًا، وَيَعِيشُ مُؤْمِنًا، وَيَمُوتُ مُؤْمِنًا، وَيُخْلَقُ الْعَبْدُ كَافِرًا، وَيَعِيشُ كَافِرًا، وَيَمُوتُ كَافِرًا، وَيُخْلَقُ مُؤْمِنًا، وَيَعِيشُ مُؤْمِنًا، وَيَمُوتُ كَافِرًا، وَيُخْلَقُ كَافِرًا، وَيَعِيشُ كَافِرًا، وَيَمُوتُ مُؤْمِنًا ". وَذَكَرَ " أَنَّ النَّاسَ فِي الطَّلَبِ عَلَى مَنَازِلَ: يَكُونُ الرَّجُلُ إِذَا طَلَبَ اشْتَدَّ، وَإِذَا طُلِبَ قَضَى، فَتِلْكَ بِتِلْكَ، وَيَكُونُ الرَّجُلُ إِذَا طَلَبَ حَبَسَ، إِذَا طُلِبَ أُخِذَ، فَتِلْكَ بِتِلْكَ، وَيَكُونُ الرَّجُلُ إِذَا طَلَبَ حَبَسَ وَأَخَذَ، وَإِذَا طُلِبَ قَضَى، فَهُوَ خَيْرٌ لَهُ، وَيَكُونُ الرَّجُلُ إِذَا طَلَبَ يَحْبِسُ، وَإِذَا طُلِبَ لَوَى، فَهُوَ شَرٌّ لَهُ. أَلَا هَلْ عَسَى أَحَدُكُمْ أَنْ يَرَى مُنْكَرًا فَلَا يُغَيِّرُهُ، أَلَا وَإِنَّهُ قَدْ مَضَى بَيْنَ أَيْدِيكُمْ تِسْعٌ وَسِتُّونَ أُمَّةً، وَأَنْتُمْ تُوفُونَ سَبْعِينَ، أَلَا وَإِنَّ مَا مَضَى مِنَ الدُّنْيَا فِيمَا بَقِيَ كَمَا مَضَى مِنْ يَوْمِكُمْ هَذَا فِيمَا بَقِيَ ". وَذَلِكَ حِينَ اصْفَرَّتِ الشَّمْسُ وَتَغِيبُ

Translation

Chain of narrators
  1. ʿAlī b. Saʿīd al-Rāzī
  2. Ismāʿīl b. Ibrāhīm b. al-Mughīrah al-Marwazī
  3. ʿAlī b. al-Ḥusayn b. Wāqid
  4. my father
  5. ʿAṭāʾ b. Maysarah
  6. Abū Naḍrah
  7. Abū Saʿīd al-Khudrī

✧ The Prophet of Allah ﷺ led them in the ʿAsr prayer, then stood among them as a speaker and said in his sermon: 'Indeed, this world is green and sweet, and Allah is making you successors in it, so He is watching how you act. Beware of the world and beware of women. Indeed, every treacherous one will have a banner on the Day of Resurrection, according to the measure of his treachery, placed near his anus. Indeed, the greatest treachery is the treachery of a leader of the common people. Indeed, anger is a burning coal placed on the heart of the son of Adam. Do you not see when one becomes angry, how his eyes turn red and his jugular veins swell? So whoever experiences any of that, if he is standing let him sit down, and if he is sitting let him cling to the ground. Indeed, people in anger are of different ranks: a man quick to anger and quick to calm down—that is neither against him nor for him; a man slow to anger and slow to calm down—that is neither against him nor for him; a man slow to anger and quick to calm down—that is for him; and a man quick to anger and slow to calm down—that is against him. Indeed, the son of Adam was created in stages: a servant may be created a believer, live as a believer, and die as a believer; a servant may be created a disbeliever, live as a disbeliever, and die as a disbeliever; a servant may be created a believer, live as a believer, and die as a disbeliever; and a servant may be created a disbeliever, live as a disbeliever, and die as a believer.' He also mentioned: 'Indeed, people in seeking are of different ranks: a man who, when he seeks, is harsh, and when he is sought from, fulfills—that equals that; a man who, when he seeks, withholds, and when he is sought from, is taken from—that equals that; a man who, when he seeks, withholds and takes, and when he is sought from, fulfills—that is better for him; and a man who, when he seeks, withholds, and when he is sought from, defrauds—that is worse for him. Indeed, might one of you see an evil and not change it? Indeed, sixty-nine nations have passed before you, and you are completing seventy. Indeed, what has passed of the world compared to what remains is like what has passed of this day of yours compared to what remains.' That was when the sun had turned yellow and was about to set.

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