al-Mu'jam al-Awsat 3535
✧ Hafs b. Umar b. al-Sabbah al-Raqqi
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حَدَّثَنَا حَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِ قَالَ: نَا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ قَالَ: نَا عَبْدُ السَّلَامِ بْنُ حَرْبٍ، عَنْ يَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ أَبِي خَالِدٍ الدَّالَانِيِّ، عَنْ عَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ حُذَيْفَةَ قَالَ:
قُلْتُ: يَا رَسُولَ اللهِ، هَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ ؟ قَالَ: " نَعَمْ، شَرٌّ وَفِتْنَةٌ " قُلْتُ: بَعْدَ هَذَا الشَّرِّ مِنْ خَيْرٍ ؟ قَالَ: " نَعَمْ، هُدْنَةٌ عَلَى دَخَنٍ، وَجَمَاعَةٌ عَلَى إِقْذَاءٍ فِيهَا " قُلْتُ: هَلْ بَعْدَ هَذَا الْخَيْرِ مِنْ شَرٍّ ؟ قَالَ: " نَعَمْ، فِتْنَةٌ صَمَّاءُ عَمْيَاءُ، وَدُعَاةٌ يَدْعُونَ إِلَى النَّارِ، فَلَأَنْ تَمُوتَ يَا حُذَيْفَةُ عَاضًّا عَلَى جِذْعٍ خَيْرٌ مِنْ أَنْ تَسْتَجِيبَ إِلَى أَحَدٍ مِنْهُمْ
Translation
Chain of narrators
- Ḥafṣ b. ʿUmar b. al-Ṣabbāḥ
- Abū Ghassān Mālik b. Ismāʿīl
- ʿAbd al-Salām b. Ḥarb
- Yazīd b. ʿAbd al-Raḥman Abū Khālid al-Dālānī
- ʿAbd al-Malik b. Maysarah
- Zayd b. and Hb
- Ḥudhayfah
✧ I said: O Messenger of God, will there be evil after this good? He said: "Yes, evil and tribulation." I said: Will there be good after this evil? He said: "Yes, a truce upon corruption, and a community upon impurity within it." I said: Will there be evil after this good? He said: "Yes, a deaf and blind tribulation, and callers calling to the Fire. That you should die, O Hudhayfah, biting on a tree trunk is better than responding to any of them."
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
Narrators
- An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an errorحُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقينعن
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللعن
- trustworthy (thiqah)d. during the time of Khālid b. ʿAbdullāh al-Qasrīعَبْدِ الْمَلِكِ بْنِ مَيْسَرَةَثقةعن
- truthful (ṣadūq), makes many mistakes (yukhṭiʾ kathīran), and he used to practice concealment (tadlīs).d. 150 AHيَزِيدَ بْنِ عَبْدِ الرَّحْمَنِ أَبِي خَالِدٍ الدَّالَانِيِّصدوق يخطئ كثيرا ، وكان يدلس .عن
- trustworthy (thiqah), ḥāfiẓ, has denounced reports (manākīr)d. 186 AH, or 187 AHعَبْدُ السَّلَامِ بْنُ حَرْبٍثقة حافظ ، له مناكيرنا
- Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AHأَبُو غَسَّانَ مَالِكُ بْنُ ج٤ / ص٣٠إِسْمَاعِيلَثقة متقن ، صحيح الكتاب ، عابدنا
- d. 280 AHحَفْصُ بْنُ عُمَرَ بْنِ الصَّبَّاحِحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.