al-Mu'jam al-Awsat 2666
✧ Ibrahim b. Ahmad b. Umar al-Waki'i
Show the chain
حَدَّثَنَا إِبْرَاهِيمُ قَالَ: نَا إِسْحَاقُ بْنُ عُمَرَ الْمُؤَدِّبُ قَالَ: نَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَبِي يَزِيدَ الْهَمْدَانِيُّ قَالَ: نَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
إِنَّمَا الْعِلْمُ بِالتَّعَلُّمِ، وَإِنَّمَا الْحِلْمُ بِالتَّحَلُّمِ، مَنْ يَتَحَرَّى الْخَيْرَ يُعْطَهُ، وَمَنْ يَتَّقِ الشَّرَّ يُوقَهُ، ثَلَاثٌ مَنْ كُنَّ فِيهِ لَمْ يَسْكُنِ الدَّرَجَاتِ الْعُلَا - وَلَا أَقُولُ لَكُمُ الْجَنَّةَ - مَنْ تَكَهَّنَ، أَوِ اسْتَقْسَمَ، أَوْ رَدَّهُ مِنْ سَفَرٍ تَطَيُّرٌ
Translation
Chain of narrators
- Ibrāhīm
- Isḥāq b. ʿUmar al-Muʾaddib
- Muḥammad b. al-Ḥasan b. Abū Yazīd al-Hamdānī
- Sufyān al-Thawrī
- ʿAbd al-Malik b. ʿUmayr
- Rajāʾ b. Ḥaywah
- Abū al-Dardāʾ
- Rasūl Allāh ﷺ
✧ Knowledge comes only by learning, and forbearance comes only by pretending to be forbearing. Whoever seeks good will be given it, and whoever guards against evil will be protected from it. Three things: whoever has them will not dwell in the highest ranks—and I do not say to you Paradise—whoever practices divination, or draws lots, or is turned back from a journey by superstition.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رواه الطبراني بإسنادين ورجال أحدهما ثقات
machine translationAl-Ṭabarānī narrated it with two chains, and the narrators of one of them are trustworthy (thiqāt).
in المعجم الأوسط, p. 2666 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه محمد بن الحسن بن أبي يزيد وهو كذاب
machine translationIn it is Muḥammad b. al-Ḥasan b. Abī Yazīd, and he is a liar (kadhdhāb).
in المعجم الأوسط, p. 2666 - Ibn Ḥajar al-ʿAsqalānī
رجاله ثقات إلا أنني أظن أن فيه انقطاعا وله شاهد عن عمران بن حصين
machine translationIts narrators are trustworthy (thiqāt), except that I think there is a break in the chain (inqiṭāʿ) in it. It has a corroborating report (shāhid) from ʿImrān b. Ḥuṣayn.
in المعجم الأوسط, p. 2666 - Dāraquṭnī
ورواه محمد بن الحسن الهمداني عن الثوري عن عبد الملك عن رجاء بن حيوة عن أبي الدرداء عن النبي صلى الله عليه وسلم وغيره يرويه عن عبد الملك عن رجاء عن أبي الدرداء موقوفا وهو المحفوظ
machine translationMuḥammad b. al-Ḥasan al-Hamdānī narrated it from al-Thawrī, from ʿAbd al-Malik, from Rajāʾ b. Ḥaywah, from Abū al-Dardāʾ, from the Prophet ﷺ. But others narrate it from ʿAbd al-Malik, from Rajāʾ, from Abū al-Dardāʾ as a statement of the Companion (mawqūf), and that is the preserved (maḥfūẓ) version.
in المعجم الأوسط, p. 2666
Show 1 more
- Dāraquṭnī
وغيرهما يرويه عن عبد الملك موقوفا وهو المحفوظ
machine translationOthers besides these two narrate it from ʿAbd al-Malik as a statement of the Companion (mawqūf), and that is the preserved (maḥfūẓ) version.
in المعجم الأوسط, p. 2666
Narrators
- Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphateأَبُو الدَّرْدَاءِصحابي جليلعن
- trustworthy (thiqah), a jurist (faqīh)d. 112 AHرَجَاءِ بْنِ حَيْوَةَثقة فقيهعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةنا
- weak (ḍaʿīf)d. between 191 AH and 200 AHمُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَبِي يَزِيدَ الْهَمْدَانِيُّضعيفنا
- truthful (ṣadūq)إِسْحَاقُ بْنُ عُمَرَ الْمُؤَدِّبُصدوقنا
- d. 289 AHإِبْرَاهِيمُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.