al-Mu'jam al-Awsat 2410
✧ Ibrahim b. Abd Allah Abu Muslim al-Kashi
Show the chain
حَدَّثَنَا أَبُو مُسْلِمٍ، قَالَ: نَا أَبُو عُمَرَ الضَّرِيرُ قَالَ: نَا أَبُو شَيْبَةَ إِبْرَاهِيمُ بْنُ عُثْمَانَ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ قَالَ:
أَتَانَا كِتَابُ رَسُولِ اللهِ ﷺ إِلَى أَرْضِ جُهَيْنَةَ قَبْلَ وَفَاتِهِ بِشَهْرَيْنِ: أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ
Translation
Chain of narrators
- Abū Muslim
- Abū ʿUmar al-Ḍarīr
- Abū Shaybah Ibrāhīm b. ʿUthmān
- al-Ḥakam
- ʿAbd al-Raḥman b. Abū Laylá
- ʿAbdullāh b. ʿUkaym
✧ The letter of the Messenger of Allah ﷺ came to us in the land of Juhayna two months before his death: that you should not make use of any part of the dead animal, neither hide nor sinew.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Daqīq al-ʿĪd
تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب
machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).
in المعجم الأوسط, p. 2410 - Ibn Ḥajar al-ʿAsqalānī
وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب
machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.
in المعجم الأوسط, p. 2410 - Aḥmad b. Ḥanbal
تركه
machine translationHe abandoned it.
in المعجم الأوسط, p. 2410 - Mubarakpūri
حديث لا يصلح للاحتجاج
machine translationA hadith not fit to be used as evidence.
in المعجم الأوسط, p. 2410
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- Ibn Ḥajar al-ʿAsqalānī
ثم تركه الإمام أحمد لما اضطربوا في إسناده
machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.
in المعجم الأوسط, p. 2410 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 2410 - Khaṭṭābī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in المعجم الأوسط, p. 2410 - Sulaymān b. Aḥmad al-Ṭabarānī
لم يروه عن أبي شيبة إلا أبو عمر الضرير وأبو شيبة تكلموا فيه وقيل متروك
in المعجم الأوسط, p. 2410
Narrators
- d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AHعَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّعن
- trustworthy (thiqah)d. 82 AH, or 83 AH, also said: 71 AH, which is a mistakeعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَىثقةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- abandoned in hadith (matrūk al-ḥadīth)d. 169 AHأَبُو شَيْبَةَ إِبْرَاهِيمُ بْنُ عُثْمَانَمتروك الحديثنا
- truthful (ṣadūq), a scholard. 220 AHأَبُو عُمَرَ الضَّرِيرُصدوق عالمنا
- d. 292 AHأَبُو مُسْلِمٍحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.