MajelisNoteDalilدليل

al-Mu'jam al-Awsat 1955

✧ Ahmad b. Amr al-Qatrani

Show the chain

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرٍو، قَالَ: نَا عَلِيُّ بْنُ أَبِي طَالِبٍ الْبَزَّازُ قَالَ: نَا عَبْدُ الْمُنْعِمِ بْنُ نُعَيْمٍ الرِّيَاحِيُّ قَالَ: نَا يَحْيَى بْنُ مُسْلِمٍ عَنِ الْحَسَنِ وَعَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الْأَنْصَارِيِّ

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِبِلَالٍ: إِذَا أَذَّنْتَ فَتَرَسَّلْ فِي أَذَانِكَ، وَإِذَا أَقَمْتَ فَاحْذِمْ، وَاجْعَلْ بَيْنَ أَذَانِكَ وَإِقَامَتِكَ قَدْرَ مَا يَفْرُغُ الْآكِلُ مِنْ أَكْلِهِ، وَالشَّارِبُ مِنْ شُرْبِهِ، وَالْمُعْتَصِرُ إِذَا دَخَلَ لِقَضَاءِ حَاجَتِهِ، وَلَا تَقُومُوا حَتَّى تَرَوْنِي

Translation

Chain of narrators
  1. Aḥmad b. ʿAmr
  2. ʿAlī b. Abū Ṭālib al-Bazzāz
  3. ʿAbd al-Munʿim b. Nuʿaym al-Riyāḥī
  4. Yaḥyá b. Muslim
  5. al-Ḥasan
  6. ʿAṭāʾ b. Abū Rabāḥ
  7. Jābir b. ʿAbdullāh al-Anṣārī

✧ The Messenger of God ﷺ said to Bilāl, “When you give the call to prayer, recite it slowly; and when you give the iqāma, say it quickly. Leave between your call and your iqāma enough time for the eater to finish eating, the drinker to finish drinking, and the one in need to relieve himself if he enters to do so. And do not stand until you see me.”

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • البغوي محيي السنة

    هذا حديث ضعيف الإسناد

    machine translationThis is a hadith with a weak (ḍaʿīf) chain of narration.

    in المعجم الأوسط, p. 1955
  • al-Tirmidhi

    حديث لا نعرفه إلا من هذا الوجه من حديث عبد المنعم وهو إسناد مجهول

    machine translationA hadith we do not know except through this route, from the hadith of ʿAbd al-Munʿim, and it is an unknown (majhūl) chain.

    in المعجم الأوسط, p. 1955
  • Dāraquṭnī

    عبد المنعم بن نعيم ضعيف

    machine translationʿAbd al-Munʿim b. Nuʿaym is weak (ḍaʿīf).

    in المعجم الأوسط, p. 1955
  • Abū Ḥatim al-Rāzī

    عبد المنعم بن نعيم منكر الحديث جدا لا يجوز الاحتجاج به

    machine translationʿAbd al-Munʿim b. Nuʿaym is extremely objectionable in hadith (munkar al-ḥadīth jiddan); it is not permissible to use him as evidence.

    in المعجم الأوسط, p. 1955
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  • Yaḥyá b. Maʿīn

    يحيى بن مسلم بصري متروك الحديث

    machine translationYaḥyā b. Muslim is from Basra, and is abandoned in hadith (matrūk al-ḥadīth).

    in المعجم الأوسط, p. 1955
  • al-Tirmidhi

    هذا الحديث إسناده مجهول لا نعرفه إلا من هذا الوجه من حديث عبد المنعم

    machine translationThe chain of this hadith is unknown (majhūl); we do not know it except through this route, from the hadith of ʿAbd al-Munʿim.

    in المعجم الأوسط, p. 1955
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    في إسناده نظر

    machine translationThere is some question (naẓar) about its chain.

    in المعجم الأوسط, p. 1955
  • محمد بن حيدرة الشاطبي

    هذا حديث ضعيف الإسناد وهو في باب الأذان حسن

    machine translationThis is a hadith with a weak (ḍaʿīf) chain, and on the subject of the adhān it is good (ḥasan).

    in المعجم الأوسط, p. 1955
  • Ibn Ḥajar al-ʿAsqalānī

    فيه عبد المنعم صاحب السقاء وهو كاف في تضعيف الحديث

    machine translationIn it is ʿAbd al-Munʿim, the water-carrier, and that is enough to declare the hadith weak.

    in المعجم الأوسط, p. 1955
  • al-Tirmidhi

    لا نعرفه إلا من هذا الوجه من حديث عبد المنعم وهو إسناد مجهول

    machine translationWe do not know it except through this route, from the hadith of ʿAbd al-Munʿim, and it is an unknown (majhūl) chain.

    in المعجم الأوسط, p. 1955
  • أبو علي الطوسي كردوش

    إسناد مجهول

    machine translationAn unknown (majhūl) chain.

    in المعجم الأوسط, p. 1955

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. al-Haytham b. ʿAdī said, and Khalīfah b. Khayyāṭ in some reports from them: 68 AH. Abū Sulaymān b. Zabr said: 72 AH. Muḥammad b. Saʿd said, and al-Haytham b. ʿAdī in another report: 73 AH. Muḥammad b. Yaḥyā b. Ḥabbān said: 77 AH. Abū ʿAwn al-Madanī and others said: 78 AH. Abū Nuʿaym and Khalīfah b. Khayyāṭ in another report said: 79 AH
    جَابِرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ الْأَنْصَارِيُّصحابي
    عن
  2. Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. unknown (majhūl)
    يَحْيَى بْنُ مُسْلِمٍمجهول .
    نا
  4. abandoned (matrūk)d. between 191 AH and 200 AH
    عَبْدُ الْمُنْعِمِ بْنُ نُعَيْمٍ الرِّيَاحِيُّمتروك
    نا
  5. عَلِيُّ بْنُ أَبِي طَالِبٍ الْبَزَّازُ
    نا
  6. أَحْمَدُ بْنُ عَمْرٍو
    حدثنا
  7. الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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