MajelisNoteDalilدليل
العربية

al-Mu'jam al-Awsat 1804

✧ Ahmad b. Ali al-Barbahari

Show the chain

حَدَّثَنَا أَحْمَدُ، قَالَ: نَا إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ السَّامِرِيُّ قَالَ: نَا أَبُو أُوَيْسٍ عَنِ الزُّهْرِيِّ عَنْ سَالِمِ بْنِ عَبْدِ اللهِ. أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ أَخْبَرَهُ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ إِذَا افْتَتَحَ التَّكْبِيرَ فِي الصَّلَاةِ رَفَعَ يَدَيْهِ حِينَ يُكَبِّرُ حَتَّى يَجْعَلَهُمَا حَذْوَ مَنْكِبَيْهِ، ثُمَّ إِذَا كَبَّرَ وَرَكَعَ فَعَلَ مِثْلَ ذَلِكَ، ثُمَّ إِذَا قَالَ: سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَعَلَ مِثْلَ ذَلِكَ، وَقَالَ: " رَبَّنَا لَكَ الْحَمْدُ "، وَلَا يَفْعَلُ ذَلِكَ حِينَ يَسْجُدُ، وَلَا حِينَ يَرْفَعُ مِنَ السُّجُودِ

Translation

Chain of narrators
  1. Aḥmad
  2. Ibrāhīm b. Abū al-ʿAbbās al-Sāmirī
  3. Abū Ūways
  4. al-Zuhrī
  5. Sālim b. ʿAbdullāh
  6. ʿAbdullāh b. ʿUmar

✧ When the Messenger of Allah ﷺ began the takbir in prayer, he raised his hands when saying the takbir until they were level with his shoulders. Then when he said the takbir and bowed, he did the same. Then when he said, 'Allah hears the one who praises Him,' he did the same, and he said, 'Our Lord, to You belongs all praise.' He did not do that when prostrating, nor when rising from prostration.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Mubarakpūri

    حديث مدني صحيح لا مطعن لأحد فيه

    machine translationA Madinan hadith, authentic (ṣaḥīḥ), about which no one has any criticism.

    in المعجم الأوسط, p. 1804
  • عبد الكريم بن محمد الرافعي

    وروينا في خبر ابن عمر ربنا لك الحمد بإسقاط الواو وبإثباتها والروايتان معا صحيحتان

    machine translationWe have narrated in the report of Ibn ʿUmar "Rabbanā laka al-ḥamd" both without the wāw and with it, and both narrations are authentic (ṣaḥīḥ).

    in المعجم الأوسط, p. 1804

Other narrations of this report

Sunan Abi Dawud 728

Narrators

  1. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أخبره
  2. Sālim b. ʿAbdullāh b. ʿUmar b. al-Khaṭṭāb
    He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمِ بْنِ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Abū Uways
    truthful (ṣadūq), prone to error (yahim)d. 167 AH, or 169 AH
    أَبُو أُوَيْسٍصدوق يهم
    نا
  5. Ibrāhīm b. Abī al-ʿAbbās
    trustworthy (thiqah), his memory changed at the end, so he stopped narratingd. between 211 and 220 AH
    إِبْرَاهِيمُ بْنُ أَبِي الْعَبَّاسِ السَّامِرِيُّثقة ، تغير بآخره فلم يحدث
    نا
  6. Aḥmad
    d. between 281 AH and 290 AH
    أَحْمَدُ
    حدثنا
  7. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us