al-Mu'jam al-Awsat 1790
✧ Ahmad b. Ali al-Razi
Show the chain
وَبِهِ: عَنِ الْجَرَّاحِ عَنْ لَيْثِ بْنِ أَبِي سُلَيْمٍ عَنْ عَطَاءٍ وَمُجَاهِدٍ عَنْ أَبِي هُرَيْرَةَ قَالَ:
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ، فَقَالَ: إِنِّي أَفْطَرْتُ يَوْمًا مِنْ رَمَضَانَ مُتَعَمِّدًا، وَوَقَعْتُ عَلَى أَهْلِي فِيهِ. فَقَالَ: " أَعْتِقْ رَقَبَةً. قَالَ: لَا أَجِدُ. قَالَ: " أَهْدِ بَدَنَةً ". قَالَ: لَا أَجِدُ. فَقَالَ: " تَصَدَّقْ بِعِشْرِينَ صَاعًا مِنْ تَمْرٍ، أَوْ تِسْعَةَ عَشَرَ، أَوْ أَحَدٍ وَعِشْرِينَ " قَالَ: لَا أَجِدُ. فَأُتِيَ النَّبِيُّ ﷺ بِمِكْتَلٍ، فِيهِ عِشْرُونَ صَاعًا مِنْ تَمْرٍ، فَقَالَ: " تَصَدَّقْ بِهَذَا ". فَقَالَ: مَا بِالْمَدِينَةِ أَهْلُ بَيْتٍ أَحْوَجُ إِلَيْهِ مِنَّا. قَالَ: " فَأَطْعِمْهُ أَهْلَكَ
Translation
Chain of narrators
- al-Jarrāḥ
- Layth b. Abū Sulaym
- ʿAṭāʾ and Mujāhid
- Abū Hurayrah
✧ A man came to the Prophet ﷺ and said: I broke my fast one day in Ramadan deliberately and had intercourse with my wife during it. He said: "Free a slave." He said: I cannot find one. He said: "Sacrifice a camel." He said: I cannot find one. He said: "Give in charity twenty sa's of dates, or nineteen, or twenty-one." He said: I cannot find it. Then a basket containing twenty sa's of dates was brought to the Prophet ﷺ, and he said: "Give this in charity." He said: There is no household in Madinah more in need of it than us. He said: "Then feed it to your family."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ليث ضعيف وقد اضطرب في روايته سندا ومتنا فلا حجة فيه
machine translationLayth is weak (ḍaʿīf), and he was inconsistent (iḍṭaraba) in his narration, in both the chain and the text, so there is no proof in him.
in المعجم الأوسط, p. 1790 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
لأبي هريرة حديث في الصحيح في المجامع بغير سياقه رواه الطبراني في الأوسط وفيه ليث بن أبي سليم وهو ثقة ولكنه مدلس
machine translationAbū Hurayrah has a hadith in the Ṣaḥīḥ about gatherings, but not with this wording. It was narrated by al-Ṭabarānī in al-Awsaṭ, and in it is Layth b. Abī Sulaym, who is trustworthy (thiqah) but a concealer of defects in transmission (mudallis).
in المعجم الأوسط, p. 1790 - Ibn Ḥajar al-ʿAsqalānī
من رواية ليث وهو ضعيف وقد اضطرب فيه وفي الإسناد إليه مع ذلك من لا يحتج به
machine translationIt is from the narration of Layth, who is weak (ḍaʿīf), and he was inconsistent (iḍṭaraba) in it. Moreover, in the chain leading to him there is someone who cannot be relied upon as proof.
in المعجم الأوسط, p. 1790 - ابن عدي
أحاديث صالحة
machine translationSound (ṣāliḥ) hadiths.
in المعجم الأوسط, p. 1790
Show 3 more
- al-Bukhari
لا يتابع عليه
machine translationHe is not corroborated in it.
in المعجم الأوسط, p. 1790 - Ibn ʿAbd al-Barr
قد وجدنا ذكر البدنة في هذا الحديث من غير رواية عطاء الخراساني فلا وجه لإنكار من أنكر ذلك عليه والله أعلم
machine translationWe have found the mention of the camel (budnah) in this hadith from a route other than the narration of ʿAṭāʾ al-Khurāsānī, so there is no basis for the objection of those who objected to it from him. And God knows best.
in المعجم الأوسط, p. 1790 - Ibn ʿAbd al-Barr
لا يحفظ عن سعيد بن المسيب ذكر البدنة إلا من رواية عطاء الخراساني وهو ثقة
machine translationThe mention of the camel (budnah) is not preserved from Saʿīd b. al-Musayyab except through the narration of ʿAṭāʾ al-Khurāsānī, and he is trustworthy (thiqah).
in المعجم الأوسط, p. 1790
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHوَمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Truthful (ṣadūq), his memory became badly confused (ikhtilāṭ), his hadith could not be distinguished, so he was abandonedd. 138 AH, or 141 AH, or 142 AH, or 143 AH, or 148 AHلَيْثِ بْنِ أَبِي سُلَيْمٍصدوق اختلط جدا ، ولم يتميز حديثه فتركعن
- truthful (ṣadūq)d. between 141 AH and 150 AHالْجَرَّاحِصدوقعن
- truthful (ṣadūq), sometimes erred, and he was a devout worshipperd. between 191 and 200 AHعلي بن أبي بكر بن سليمان الأسفذنيصدوق ، ربما أخطأ ، وكان عابدانا
- d. between 221 AH, and: 230 AHعمر بن علي بن أبي بكر الأسفذنينا
- d. 291 AHالإسفذني أحمد بن على بن إسماعيلحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.