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العربية

al-Mu'jam al-Awsat 1737

✧ Ahmad b. Shu'ayb al-Nasa'i

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حَدَّثَنَا أَحْمَدُ، قَالَ: أَنَا مُحَمَّدُ بْنُ وَهْبِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّ قَالَ: نَا مُحَمَّدُ بْنُ سَلَمَةَ عَنْ أَبِي عَبْدِ الرَّحِيمِ عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ يَحْيَى بْنِ سَعِيدٍ. عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:

قَدِمَ أَعْرَابٌ مِنْ عُرَيْنَةَ إِلَى نَبِيِّ اللهِ ﷺ، فَاجْتَوَوُا الْمَدِينَةَ، حَتَّى اصْفَرَّتْ أَلْوَانُهُمْ، وَعَظُمَتْ بُطُونُهُمْ، فَبَعَثَ بِهِمْ نَبِيُّ اللهِ ﷺ إِلَى لِقَاحٍ لَهُ، " فَأَمَرَهُمْ أَنْ يَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَشَرِبُوا حَتَّى صَحُّوا "، فَقَتَلُوا رَاعِيَهَا، وَاسْتَاقُوا الْإِبِلَ، " فَبَعَثَ النَّبِيُّ ﷺ فِي طَلَبِهِمْ، فَأُتِيَ بِهِمْ، فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ مِنْ خِلَافٍ، وَسَمَلَ أَعْيُنَهُمْ " فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَبْدُ الْمَلِكِ بْنُ مَرْوَانَ لِأَنَسٍ - وَهُوَ يُحَدِّثُ هَذَا الْحَدِيثَ -: بِكُفْرٍ أَوْ بِذَنْبٍ ؟ فَقَالَ: " بِكُفْرٍ "، فَقَالَ: " إِنَّمَا نَزَلَتْ هَذِهِ الْآيَةُ بَعْدَمَا قَطَعَ أَيْدِيَهُمْ، وَأَرْجُلَهُمْ، وَسَمَلَ أَعْيُنَهُمْ: إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللهَ وَرَسُولَهُ الْآيَةَ

Translation

Chain of narrators
  1. Aḥmad
  2. Muḥammad b. and Hb b. Abū Karīmah al-Ḥarrānī
  3. Muḥammad b. Salamah
  4. Abū ʿAbd al-Raḥīm
  5. Zayd b. Abū Unaysah
  6. Ṭalḥah b. Muṣarrif
  7. Yaḥyá b. Saʿīd
  8. Anas b. Mālik

✧ Some Bedouins from 'Uraynah came to the Prophet ﷺ, but they found Madinah unhealthy, until their complexions turned yellow and their bellies swelled. The Prophet ﷺ sent them to some milch camels of his and ordered them to drink from their milk and urine. They drank until they recovered, then they killed the herdsman and drove off the camels. The Prophet ﷺ sent after them, and they were brought back. He cut off their hands and feet on opposite sides and gouged out their eyes. Amir al-Mu'minin 'Abd al-Malik b. Marwan said to Anas, while he was narrating this hadith: "Was it for disbelief or for a sin?" He said: "For disbelief." Then he said: "This verse was revealed after he cut off their hands and feet and gouged out their eyes: 'The recompense of those who wage war against Allah and His Messenger...' (al-Ma'idah 5:33)."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    اختلف فيه على يحيى بن سعيد فرواه طلحة بن مصرف عن يحيى بن سعيد عن أنس بطوله ورواه مسلمة بن علي ومعاوية بن صالح من رواية رشدين عنه عن يحيى بن سعيد عن أنس أن النبي صلى الله عليه وسلم رخص في أبوال الإبل أن تشرب لم يزد على هذا وخالفهم الليث بن سعد ويحيى بن أيوب ومعاوية بن صالح من رواية ابن وهب عنه فرووه عن يحيى بن سعيد عن سعيد بن المسيب مرسلا عن النبي صلى الله عليه وسلم وهو أشبه بالصواب

    machine translationThere is disagreement about it concerning Yaḥyā b. Saʿīd. Ṭalḥah b. Muṣarrif narrated it from Yaḥyā b. Saʿīd from Anas in full. Maslamah b. ʿAlī and Muʿāwiyah b. Ṣāliḥ, in the narration of Rishdīn from him, narrated it from Yaḥyā b. Saʿīd from Anas that the Prophet ﷺ permitted the urine of camels to be drunk, adding nothing to this. Al-Layth b. Saʿd, Yaḥyā b. Ayyūb, and Muʿāwiyah b. Ṣāliḥ, in the narration of Ibn Wahb from him, contradicted them and narrated it from Yaḥyā b. Saʿīd from Saʿīd b. al-Musayyab as a mursal (mursal) report from the Prophet ﷺ, and that is closer to being correct.

    in المعجم الأوسط, p. 1737
  • Aḥmad ibn Shuʿayb al-Nasāʾī

    لا نعلم أحدا قال عن يحيى عن أنس في هذا الحديث غير طلحة والصواب عندي والله تعالى أعلم يحيى عن سعيد بن المسيب مرسل

    machine translationWe do not know anyone who said, "from Yaḥyā, from Anas" in this hadith other than Ṭalḥah. The correct version in my view, and Allah the Exalted knows best, is Yaḥyā from Saʿīd b. al-Musayyab, as a mursal (mursal) report.

    in المعجم الأوسط, p. 1737

Other narrations of this report

Sahih Muslim 1671fSahih Muslim 1671g

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. Yaḥyá b. Saʿīd al-Anṣārī
    trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى بْنِ سَعِيدٍثقة ثبت
    عن
  3. Ṭalḥah b. Muṣarrif
    Trustworthy (thiqah), a Qurʾān reciter, virtuousd. 110 AH, or: 112 AH, or: 113 AH
    طَلْحَةَ بْنِ مُصَرِّفٍثقة قارئ فاضل
    عن
  4. Zayd b. Abī Unaysah
    Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH or 124 AH or 125 AH or 126 AH
    زَيْدِ بْنِ أَبِي أُنَيْسَةَثقة له أفراد
    عن
  5. Abū ʿAbd al-Raḥīm
    Trustworthy (thiqah).d. 144 AH.
    أَبِي عَبْدِ الرَّحِيمِثقة.
    عن
  6. Muḥammad b. Salamah
    trustworthy (thiqah)d. 191 AH or 192 AH or 193 AH
    مُحَمَّدُ بْنُ سَلَمَةَثقة
    نا
  7. Muḥammad b. Wahb b. Abī Karīmah
    truthful (ṣadūq)d. 243 AH
    مُحَمَّدُ بْنُ وَهْبِ بْنِ أَبِي كَرِيمَةَ الْحَرَّانِيُّصدوق
    أنا
  8. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    أَحْمَدُالحافظ
    حدثنا
  9. al-Ṭabarānī
    d. 360 AH
    الطبراني

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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