al-Mu'jam al-Awsat 1635
✧ Ahmad b. al-Nadr al-Askari
Show the chain
حَدَّثَنَا أَحْمَدُ، قَالَ: نَا أَبُو جَعْفَرٍ الْمَغَازِلِيُّ الْمِصِّيصِيُّ قَالَ: نَا مُحَمَّدُ بْنُ حِمْيَرَ عَنِ الْأَوْزَاعِيِّ عَنْ أَبِي سُفْيَانَ عَنْ أَبِي نَضْرَةَ. عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ رَسُولِ اللهِ ﷺ قَالَ:
الْوُضُوءُ مِفْتَاحُ الصَّلَاةِ
Translation
Chain of narrators
- Aḥmad
- Abū Jaʿfar al-Maghāzilī al-Miṣṣīṣī
- Muḥammad b. Ḥimyar
- al-Awzāʿī
- Abū Sufyān
- Abū Naḍrah
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
✧ Ablution is the key to prayer.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ishbīlī
لا يصح هذا الحديث من أجل طريف السعدي
machine translationThis hadith is not authentic (ṣaḥīḥ) because of Ṭarīf al-Saʿdī.
in المعجم الأوسط, p. 1635 - الزيلعى
هو معلول بأبي سفيان
machine translationIt is defective (maʿlūl) because of Abū Sufyān.
in المعجم الأوسط, p. 1635
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AHأَبِي نَضْرَةَثقةعن
- weak (ḍaʿīf)d. between 141 and 150 AHأَبِي سُفْيَانَضعيفعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- truthful (ṣadūq)d. 200 AHمُحَمَّدُ بْنُ حِمْيَرَصدوقنا
- أَبُو جَعْفَرٍ الْمَغَازِلِيُّ الْمِصِّيصِيُّنا
- d. 290 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.