al-Mu'jam al-Awsat 141
✧ Ahmad b. Yahya b. Khalid b. Hayyan al-Raqqi
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حَدَّثَنَا أَحْمَدُ بْنُ يَحْيَى بْنِ خَالِدِ بْنِ حَيَّانَ قَالَ: نَا أَبِي قَالَ: نَا عُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّ، عَنِ الْأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ. عَنِ ابْنِ عَبَّاسٍ قَالَ:
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: إِنَّ أَبِي مَاتَ وَلَمْ يَحُجَّ، أَفَأَحُجَّ عَنْهُ ؟ قَالَ: لَوْ كَانَ عَلَى أَبِيكَ دَيْنٌ أَكُنْتَ قَاضِيَهُ ؟ " قَالَ: نَعَمْ. قَالَ: " فَدَيْنُ اللهِ أَحَقُّ
Translation
Chain of narrators
- Aḥmad b. Yaḥyá b. Khālid b. Ḥayyān
- my father
- ʿUbaydullāh b. ʿAmr al-Raqqī
- al-Aʿmash
- Muslim al-Baṭīn
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ A man came to the Prophet ﷺ and said: "My father died without performing Hajj; should I perform Hajj on his behalf?" He said: "If your father had a debt, would you pay it?" He said: "Yes." He said: "Then the debt owed to Allah is more deserving."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا الحديث ليس ذلك الحديث وأن الرجل المذكور فيه ليس سعد بن عبادة والله أعلم على أن هذا الحديث مضطرب وقد كان ابن عباس يفتي بخلافه فدل على أنه غير صحيح عنه
machine translationThis ḥadīth is not that ḥadīth, and the man mentioned in it is not Saʿd b. ʿUbādah, and God knows best. Moreover, this ḥadīth is inconsistent (muḍṭarib), and Ibn ʿAbbās used to give a legal opinion contrary to it, which indicates that it is not authentic from him.
in المعجم الأوسط, p. 141
Other narrations of this report
Sunan an-Nasa'i 2633Sunan an-Nasa'i 2640Sunan an-Nasa'i 5389
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah)مُسْلِمٍ الْبَطِينِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍو الرَّقِّيُّثقة فقيه ، ربما وهمنا
- والد أحمد بن يحيى بن خالد الرقينا
- d. 294 AHأَحْمَدُ بْنُ يَحْيَى بْنِ خَالِدِ بْنِ حَيَّانَحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.