al-Mu'jam al-Awsat 1352
✧ Ahmad b. Muhammad b. Sadaqa
Show the chain
حَدَّثَنَا أَحْمَدُ، قَالَ: نَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ قَالَ: نَا إِسْحَاقُ بْنُ مَنْصُورٍ قَالَ: نَا إِسْرَائِيلُ عَنْ أَبِي يَحْيَى الْقَتَّاتِ عَنْ مُجَاهِدٍ. عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ:
مَرَّ عَلَى النَّبِيِّ ﷺ رَجُلٌ عَلَيْهِ ثَوْبَانِ أَحْمَرَانِ فَسَلَّمَ، فَلَمْ يَرُدَّ عَلَيْهِ
Translation
Chain of narrators
- Aḥmad
- Aḥmad b. ʿUthmān b. Ḥakīm
- Isḥāq b. Manṣūr
- Isrāʾīl
- Abū Yaḥyá al-Qattāt
- Mujāhid
- ʿAbdullāh b. ʿAmr
✧ A man passed by the Prophet ﷺ wearing two red garments and greeted, but he did not return the greeting.
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No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
ضعيف الإسناد
machine translationIts chain is weak (ḍaʿīf al-isnād).
in المعجم الأوسط, p. 1352 - Ibn Ḥajar al-ʿAsqalānī
فيه أبو يحيى القتات مختلف فيه
machine translationIn it is Abū Yaḥyā al-Qattāt, concerning whom there is disagreement.
in المعجم الأوسط, p. 1352 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده أبو يحيى القتات وهو كوفي لا يحتج بحديثه
machine translationIn its chain is Abū Yaḥyā al-Qattāt, who is a Kūfan whose hadith is not taken as proof.
in المعجم الأوسط, p. 1352 - Bazzār
لا نعلمه يروى بهذا اللفظ إلا عن عبد الله بن عمرو ولا نعلم له طريقا إلا هذه الطريق ولا نعلم رواه عن إسرائيل إلا إسحاق بن منصور
machine translationWe do not know it to be narrated with this wording except from ʿAbdullāh b. ʿAmr, and we do not know of any route for it other than this route, and we do not know of anyone who narrated it from Isrāʾīl except Isḥāq b. Manṣūr.
in المعجم الأوسط, p. 1352
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- weak in ḥadīth (layyin al-ḥadīth)أَبِي يَحْيَى الْقَتَّاتِلين الحديثعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةنا
- truthful (ṣadūq), criticized for Shīʿismd. al-Bukhārī said: 204 AH, Abū Dāwūd and others said: 205 AHإِسْحَاقُ بْنُ مَنْصُورٍصدوق تكلم فيه للتشيعنا
- trustworthy (thiqah)d. Ibn Qāniʿ said: 257 AH. Ibn Khalfūn and Maslamah said: 260 AH. Muḥammad b. ʿAbd Allāh al-Ḥaḍramī and others said: 261 AH, in the book "al-Zahrah": 224 AH. Mughulṭāy said: so he said, and it is a view I have not seen from anyone else, so it needs examinationأَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍثقةنا
- d. 293 AHأَحْمَدُحدثنا
- d. 360 AHالطبراني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.