Jami' al-Saghir / Jam' al-Jawami' (al-Suyuti) 445-2b
✧ Abd al-Rahman b. A'ish al-Hadrami
"عَنْ ابْنِ عائش الحَضْرمى قَالَ: يَخْرجُ عيسَى ابنُ مريمَ عِنْدَ المَنَارة عِنْد بَابِ الشَّرقَى، ثُمَّ يَأتِى مَسْجدَ دِمَشْق حَتَّى يَقَعْد عَلَى الْمِنْبَرِ، وَيَدخُل المسلمُون المسْجِدَ، والنَّصارَى واليَهُودُ كُلُّهمْ يَرْجُونَهُ حَتَّى لَوْ أَلْقَيْتَ شَيْئًا لَمْ يُصِبْ إِلا رأسَ إِنْسَانٍ مِنْ كَثْرَتِهِم، وَيَأتِى مُؤَذِّن المُسْلِمينَ فَيقُومُ وَيَأتِى صَاحِبُ بُوقِ الْيَهودِ، وَيَأتى صَاحِبُ نَاقُوسُ النَّصَارَى فَيَقُولُ صَاحِبُ بُوقِ الْيَهُودِ: أَقْرعْ فَيُكْتَبُ سَهْمُ المسلِمينَ وَسَهْمُ النَّصَارَى وَسَهْمُ اليهودِ، ثَمَّ يقْرِعُ عِيسَى فَيَخْرُجُ سَهْمُ الْمُسْلِمِينَ فَيَقُولُ صَاحِبُ الْيَهُودِ: إنَّ القُرْعَةَ ثَلاثٌ فَيَقْرعُ فيَخْرجُ سَهْمُ المسْلِمينَ، ثُمَّ يَقْرعُ الثَّالِثَ فَيخرجُ سَهْمُ المسْلِمينَ، ثُمَّ يُؤذِنُ المؤَذِّنُ وَتَخَرج اليهودُ والنَّصَارَى مِنَ المسْجِدِ، ثُمَّ يَخرُجُ يَتَبَعُ الدَّجَالَ ممن مَعَهُ أهْلُ دِمَشْق، ثُمَّ يأَتِى بَيْتَ الْمَقْدِسِ وَهِىَ مُغْلَقَةٌ قَدَ حَصَرَهَا الدَّجَالُ فَيَأمُر بِفَتْحِ الأَبْوَابِ وَيتَبعه حَتَّى يُدْرِكَهُ بِبَابِ لدٍّ وَيذُوب كَمَا يَذُوب الشمع، وَيَقَولُ عِيسَى: إنَّ لِى مِنْكُمْ ضَرْبَةً فَيَضْرِبهُ فَيَقْتلهُ اللهُ عَلَى يَدَيْهِ، فَيمْكُث فِي المسْلِمينَ ثَلَاثِين سَنَةً أَو أَرْبَعينَ سَنَةً اللهُ أعْلَمُ أَى العَدَدَيْن فَيَخْرجُ عَلَى أَثَرِهِ يَأجُوجُ ومَأجوجُ فَيهلك اللهُ يَأجُوجَ ومَأجوجَ عَلَى يَدَيْهِ ولا يَبْقَى منْهُم عَين تُطْرَدُ وَتُرَدُّ إِلى الأَرْضِ بَرَكَتُهَا حتى إِنَّ العِصَابةَ المجتَمِعُونَ فِي العُنْقُودِ وَعلَى الرُّمَّانَةِ وَيُنْزَعُ مِنْ كُلِّ ذات حَمَةٍ حمتها يَعْنِى سُمهَا حتَّى إِنَّ الحَية تُكونُ مَعَ الصَّبِىِّ والأسَدَ والبَقَرَةَ لا تَضُرُهُ شَيئًا، ثُمَّ يَبْعَثُ اللهَ رِيحًا طَيبةً تَقبضُ رُوحَ كُلِّ مُؤْمِنٍ ويَبقَى شَرُّ النَّاسِ تَقُومُ عَلَيْهِم السَّاعَةُ".
Translation
Chain of narrators
- Ibn ʿĀʾsh al-Ḥaḍrmá
Machine translation, not reviewed
"On the authority of Ibn 'A'idh al-Hadrami, who said: 'Isa ibn Maryam will descend at the minaret by the eastern gate, then he will come to the mosque of Damascus and sit upon the pulpit. The Muslims will enter the mosque, and the Christians and Jews will all hope for him, so that if you threw something it would not fall except on a person's head because of the crowd. The muezzin of the Muslims will come and stand, and the one with the horn of the Jews will come, and the one with the bell of the Christians will come. The one with the horn of the Jews will say: Draw lots. So the portions of the Muslims, the Christians and the Jews are written. Then 'Isa draws lots, and the portion of the Muslims comes out. The one of the Jews says: The drawing is three times. He draws, and the portion of the Muslims comes out. Then he draws a third time, and the portion of the Muslims comes out. Then the muezzin calls, and the Jews and Christians leave the mosque. Then he goes out following the Dajjal with those with him from the people of Damascus. Then he comes to Bayt al-Maqdis, which is closed, having been besieged by the Dajjal. He orders the gates opened, and he follows him until he overtakes him at the gate of Lud, and he melts as wax melts. 'Isa says: I have a blow for you, and he strikes him and Allah kills him by his hands. He remains among the Muslims for thirty or forty years, Allah knows which of the two numbers. Then Ya'juj and Ma'juj come out after him, and Allah destroys Ya'juj and Ma'juj by his hands. No spring of theirs remains that is not drunk dry, and the blessing of the earth is returned, so that a band of people gathering around a cluster of grapes or a pomegranate will be satisfied. Every venomous creature will have its venom removed, so that a snake will be with a child, or a lion or a cow, without harming him at all. Then Allah sends a good wind that takes the soul of every believer, and the worst of people remains, upon whom the Hour will come."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
[كر] ابن عساكر في تاريخه
machine translation[Kar] Ibn ʿAsākir, in his Tārīkh.
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