Jami' al-Saghir / Jam' al-Jawami' (al-Suyuti) 4-2570b
"عن محمد بن إِدريس الشافعىِ، عن يحيى بن سليم عن عبد الله بن جعفر، عن علىِّ بن أَبى طالبٍ أَنَّهُ خطبَ النَّاسَ يومًا فقال في خُطْبتِهِ: وأعجبُ مَا فِى الإنسانِ قَلْبُهُ وله مَوَادٌ من الحكمة وأَضدادٌ من خلافها، فإن شيخ (سَنَحَ) له الرجاء أو لمعه (لهه) الطمعُ. وإِن هَاجَ به الطَّمَعُ أَهَلَكهُ الحرصُ، وإن هلَكَهُ (مَلَكهُ) اليأس قتله الأسف، وإِنْ عُرِضَ له الغضبُ اشتدَّ به القنط (الغيظُ) وإِن اشتد (أُسعدَ) بالرضى (بالرضا) نَسىَ التحفظَ، وإِنْ نالَهُ الخوفُ شَغَلَهُ الحزْنُ، وإِنْ أَصَابَتْهُ مُصِيبَةٌ قَصَمَهُ الجَزَعُ، وإن أفادَ مالًا أطغاهُ البغىُ، وإِنْ عضَّته فَاقَةٌ شَغَلَهُ البلاءُ، وإن أَجْهَدهُ الجوعُ قَعَدَ بِه الضَّعْفُ، فَكُلُّ تَقَصيرٍ بِهِ نصر (مُضِرٌّ)، وكُلُّ إِفراطٍ لَهُ مُفْسِدٌ، قَالَ: فَقَامَ إِليهِ رَجُلٌ مِمَّنْ كانَ شَهَدَ مَعَهُ الجملَ، فقال: يا أَميرَ المؤْمنينَ: أخبرنا عَنِ القَدَرِ؟ قال: بيت مظلم فلا يدخله (بحر عميق فلا تَلِجْه) ()، قَالَ يا أَمِيرَ المؤْمنينَ: أَخْبِرنَا عن القَدَرِ ( )؟ قال: ستر الله (سر الله) فلا تَتَكَلْفه، قَالَ يَا أَميرَ المؤْمنين: أَخبرنَا عَنِ القدَرِ؟ قال: أَما إِذ أَبَيْتَ فإِنَّهُ أَمرٌ بين أَمْرَينِ لا جَبْرٌ وَلا تَفْويِضٌ، قَالَ يَا أَمِيرَ المؤْمنينَ: إِنّ فُلانًا يَقُولُ: يقول بالاستطاعة وهو حاضره (حاضِرُكَ)، فقال: على به فَأقامُوهُ، فلما رآه سَلَّ سَيْفَه قدرَ أَربعِ أَصَابعَ فقال الاِستطاعة تملكها مع الله أَوْ مِنْ دُونِ الله، وإِيَّاكَ أَنْ تَقُول أَحدهما فَتَرْتَدَّ فَأَضربَ عُنُقَكَ، قال: فَمَا أَقُولُ يا أَميرَ المؤمنينَ؟ قال: قُلْ أملكها بِالله الَّذِى إِنْ شاءَ مَلَّكَنِيهَا".
Translation
Chain of narrators
- Mḥmd b. Idrys al-Shāfʿ
- Yḥyá b. Slym
- ʿBd Allāh b. Jʿfr
- ʿL b. Abá Ṭālb
- Khṭb al-Nās Ywm Fqāl Fy Khuṭbtih Wʾʿjb
Machine translation, not reviewed
"On the authority of Muhammad ibn Idris al-Shafi'i, from Yahya ibn Salim, from 'Abd Allah ibn Ja'far, from 'Ali ibn Abi Talib, that he addressed the people one day and said in his sermon: The most wondrous thing in man is his heart, which has sources of wisdom and their opposites. If hope (sanah) overtakes it, greed (lahhahu) befalls it; if greed stirs it, greed destroys it; if despair (malakahu) takes hold of it, regret kills it; if anger comes upon it, rage (al-qanat) overwhelms it; if it is made happy (u'sida) with contentment (bil-rida), it forgets caution; if fear reaches it, grief occupies it; if a calamity afflicts it, distress breaks it; if it gains wealth, rebellion makes it tyrannical; if poverty seizes it, affliction preoccupies it; if hunger overcomes it, weakness keeps it seated. Every shortfall in it is harmful, and every excess in it is corrupting. He said: A man from among those who had witnessed the Battle of the Camel stood up and said: O Commander of the Faithful, tell us about qadar. He said: A dark house, so do not enter it (a deep sea, so do not plunge into it). He said: O Commander of the Faithful, tell us about qadar. He said: The secret of Allah, so do not burden yourself with it. He said: O Commander of the Faithful, tell us about qadar. He said: As you have refused, it is a matter between two matters: no compulsion and no delegation. He said: O Commander of the Faithful, so-and-so says: he says it is by capability, and he is present (your companion). He said: Bring him to me. They brought him, and when he saw him he drew his sword about four fingers' width and said: Is the capability you possess with Allah or without Allah? Beware of saying either of them, or you will apostatize and I will strike your neck. The man said: What then should I say, O Commander of the Faithful? He said: Say: I possess it by Allah, who if He wills, grants it to me."
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Notes
[كر] ابن عساكر في تاريخه
machine translation[Kar] Ibn ʿAsākir, in his Tārīkh.
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