hadits.net

Jami' al-Saghir / Jam' al-Jawami' (al-Suyuti) 4-2271b

"عَنْ عَلِىٍّ أَنَّهُ قَالَ: سَلُونِى فَإِنَّكُمْ لَا تَسْأَلُونِى عَنْ شَىْءٍ فِيمَا بَيْنَكُمْ وَبَيْن السَّاعَةِ، وَلَا عَنْ فِئَةٍ تَهْدِى مِائَةً ولَا تُضِلُّ مِائَةً إلَّا حَدَّثْتُكُمْ وسَانفها، فَقَامَ رَجُلٌ فَقَالَ: يَا أَمِيرَ المُؤمِنِينَ! حَدثْنَا عَن البَلَاءِ، فَقَالَ عَلِىٌّ: إِذَا سَأَلَ سَائِلٌ فَلْيَعْقِلْ، وَإِذَا سُئِلَ مَسْئُولٌ فَلْيَتَثَبَّتْ، إنَّ مِنْ وَرَائِكُمْ أُمُورًا رُدُحًا، وَبَلَاءً مُبْلِحًا مُكلِحًا، وَالَّذِى فَلَقَ الحَبَّةَ وَبَرأَ النَّسَمَةَ لَوْ فَقَدْتُمُونِى وَنَزلَتْ جَرَاهِيَةُ الأُمُورِ وَحَقَائِقُ الْبَلَاءِ لِفَشلَ كَثِيرٌ مِنَ السَّائِلِينَ، وَلَا طُرِقَ كَثِيرٌ مِنَ الْمَسْئُوِلينَ وَذَلِكَ إذَا فَصَلَتْ حَرْبُكُمْ وَكَشَفْتْ عَنْ ساقٍ لَهَا وَصَارَت الدُّنْيَا بَلَاءً عَلَى أَهْلِهَا حَتَّى يَفْتَحَ الله لِفِئَةِ الأَبْرَارِ، فَقَامَ رَجُلٌ فقال: يَا أَمِيرَ الْمُؤمِنِينَ! حَدَّثْنَا عِنِ الْفِتْنَةِ فقالَ: إِنَّ الْفِتْنَةَ إِذَا أَقْبَلَتْ شَبَهَّتْ، وَإِذَا أَدْبَرَتْ أَسْفَرَتْ وَإِنَّما الْفِتَنُ تُخُومٌ كَتُخُومِ الرِّيَاحِ يُصِبْنَ بَلَدًا وَيُخْطِئنَ آخَرَ، فَانْصُرُوا أَقْوَامًا كَانُوا أَصْحَابَ رَايَاتٍ يَوْمَ بَدْرٍ وَيَوْمَ حُنَيْنٍ، تُنْصَرُوا وَتُؤْجَروُا، ألَا إِنَّ أَخْوَفَ الْفِتْنَةِ عِنْدِى عَلَيْكُمْ فِتْنَةٌ عَمْيَاءُ مُظْلِمَةٌ خَصَّتْ فِتْنَتُهَا وَعَمَّتْ بَلِيَّتُهَا، أَصَابَ الْبَلَاءُ مَنْ أَبْصَرَ فِيهَا، وَأَخْطَأَ الْبَلَاءُ مَنْ عَمِى عَنْهَا يَظْهَرُ أَهْلُ بَاطِلِها عَلَى أَهْلِ حَقِّهَا حتَّى يَمْلأَ الأَرْضَ عُدْوَانًا وَظُلْمًا، وَإِنَّ أَوَّلَ مَنْ يَكْسرُ عُمُدَهَا وَيَضعُ جَبَرُوتَهَا وَيَنْزعُ أَوْتَادَها اللهُ رَبُّ الْعَالَمِينَ، أَلَا وَإِنَّكُمْ سَتَجِدُونَ أَرْبَابَ سُوءٍ لكُمْ مِنْ بَعْدِى كَالنَّابِ الضَّرُوسِ تَعَضُّ بِفِيها، وَتَرْكُضُ بِرِجْلِهَا، وَتَخْبِطُ بِيَدِهَا، وَتَمْنَعُ دَرَّهَا أَلَا إِنَّهُ لَا يَزَالُ بَلَاؤهُمْ بِكُمْ حَتَّى لا يَبْقَى فِى مِصْرٍ لكُمْ إِلَّا نَافِعٌ لَهُمْ أَوْ غَيْرُ ضَارٍّ، وَحَتَّى لَا يَكُونَ نُصْرَةُ أَحَدِكُمْ مِنْهُمْ إِلَّا لِنُصْرَةِ الْعَبْدِ مِنْ سَيِّدهِ، وَايْمُ اللهِ لَوْ فرَّقُوكُمْ تَحْتَ كُلِّ كَوْكَبٍ لَجَمَعَكُمُ اللهُ، أَيْسَرَ يَوْمٍ لَهُمْ، فَقَامَ رَجُلٌ فَقَالَ: هَلْ بَعْدَ ذَلِكَ جَمَاعَةٌ، قَالَ: لأَنَّهَا جَمَاعَةٌ شَتَّى غَيْرَ أَنَّ إعْطَاءَكُمْ وَحجَّكُمْ وَأَسْفَارَكمْ وَاحِدٌ، والْقُلُوبُ مُخْتَلِفَةٌ هَكَذَا شَبَّكَ بيْنَ أَصَابِعهِ، قَالَ: بِمَ ذَلكَ يَا أَمِيرَ المُؤْمِنِينَ؟ قَالَ: يَقْتُلُ هَذَا هَذَا فِتْنَةٌ فَظِيعَةٌ جَاهِليَّةٌ لَيْسَ فِيهَا إِمَامُ هُدًى ولَا عِلْمٌ نَرَى نَحْنُ أَهْلَ الْبَيْتِ مِنْهَا نَجَاةً وَلَسْنَا بِدُعَاةٍ، قَالَ: وَمَا بَعْدَ ذَلِكَ يَا أَمِيرَ الْمؤمِنِينَ قَالَ: يُفَرِّجُ اللهُ الْبَلاءَ بِرجُلٍ مِنَّا أَهْلَ الْبَيْتِ تَفِريجَ الأَدِيمِ يَأتِى ابن خَيره إِلَّا مَا يَسُومُهُمُ الْخَسْفَ وَيَسْقِيهِمْ بِكأسِ مَصِيرِهِ وَدَّتْ قُريْشٌ بالدُّنْيَا ومَا فِيهَا لَوْ يَقْدِرُونَ عَلَى مَقَامِ جِزرٍ جَزُورٍ لأَقْبَلَ مِنْهُم بَعْضُ الَّذِى أَعْرَضَ عَلَيْهِم اليَوْمَ فَيَرُدُّونَهُ ويَأبَى إِلَّا قَتْلًا".

Translation

Chain of narrators
  1. ʿAli
  2. Salūniá Faʾinnakum Lā Tasʾalūniá
  3. Shaʾ Fīmā Baynakum and Bayn al-Sāʿah Walā
  4. Fiʾah Tahdiá Miāʾah Wlā Tuḍil Miāʾah

Machine translation, not reviewed

"From 'Ali, that he said: Ask me, for you will not ask me about anything between you and the Hour, nor about a group that will guide a hundred and mislead a hundred, except that I will tell you and name its leader. A man stood and said: O Commander of the Faithful! Tell us about the trials. 'Ali said: When a questioner asks, let him understand; and when one is questioned, let him be deliberate. Indeed behind you are matters of great magnitude, and a severe and bitter trial. By He who split the grain and created the soul, if you lost me, and the harshest affairs and the realities of trials descended, many of the questioners would falter, and many of those questioned would be confused. That will be when your war has become intense and has uncovered its shin, and the world becomes a trial for its people, until Allah grants victory to the party of the righteous. A man stood and said: O Commander of the Faithful! Tell us about the fitnah. He said: When fitnah comes, it appears similar, and when it turns away, it becomes clear. Trials are only like the directions of the winds: they strike one land and miss another. So support the people who were bearers of banners on the day of Badr and the day of Hunayn; you will be helped and rewarded. Indeed the fitnah I fear most for you is a blind, dark fitnah, whose trial is specific and whose affliction is general. Affliction strikes whoever looks into it, and whoever is blind to it is not struck. The people of falsehood will prevail over the people of truth until they fill the earth with transgression and injustice. The first to break its pillars, to lower its tyranny, and to pull up its stakes will be Allah, Lord of the worlds. Indeed you will find evil masters after me, like a fierce she-camel: she bites with her mouth, kicks with her leg, strikes with her hand, and withholds her milk. Their affliction upon you will not cease until no one remains in your land except one who benefits them or is not harmful to them, and until the help of any one of you against them is only like the help of a slave against his master. By Allah, if they scattered you under every star, Allah would gather you on the easiest day for them. A man stood and said: Will there be a community after that? He said: It is a scattered community, but your giving, your pilgrimage, and your travels are one, while the hearts are different, and he interlaced his fingers. He said: Why is that, O Commander of the Faithful? He said: This one kills that one. It is a terrible fitnah of the jahiliyyah, in which there is no imam of guidance nor knowledge. We, the People of the House, see salvation from it, though we are not callers to it. He said: And what comes after that, O Commander of the Faithful? He said: Allah will relieve the affliction through a man from us, the People of the House, who will be a relief like the tanning of a hide. He will come ... except that he will impose humiliation upon them and give them to drink from the cup of his [ruin]. Quraysh would love to have the world and all that is in it, that if they could stand at the place of slaughtering a camel, some of what he offers them today would turn to them, but they would reject it and refuse except killing."

No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.

Notes

  • [ش] ابن أبى شيبة

    machine translation[Note] Ibn Abī Shaybah

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Something wrong with this text or grade? Tell us