Shu'ab al-Iman (al-Bayhaqi) 1488
✧ Sending blessings upon the Prophet ﷺ
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أخبرنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْمُؤَمَّلِ، حدثنا الْفَضْلُ بْنُ مُحَمَّدٍ الشَّعْرَانِيُّ، حدثنا أَحْمَدُ بْنُ حَنْبَلٍ، ح وَأَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ بِشْرَانَ، أخبرنا أَبُو عَمْرِو بْنُ السَّمَّاكِ، حدثنا حَنْبَلُ بْنُ إِسْحَاقَ، حَدَّثَنِي أَبُو عَبْدِ اللهِ، حدثنا مِسْكِينُ بْنُ بُكَيْرٍ الْحَرَّانِيُّ، وَأَبُو دَاوُدَ، قَالَا: حدثنا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ،
قَالَ: " إِذَا حُدِّثْتَ عَنْ رَسُولِ اللهِ ﷺ بِحَدِيثٍ فَازْدَهِرْ بِهِ " عَنْ أَبِي الْعَالِيَةِ وَفِي رِوَايَةِ الشَّعْرَانِيِّ قَالَ: عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي الْعَالِيَةِ، قَالَ: " إِذَا حُدِّثْتَ حَدِيثًا عَنْ رَسُولِ اللهِ ﷺ فَازْدَهِرْ به " قَالَ الْفَضْلُ: " يَعْنِي: احْتَفِظْ بِهِ " قَالَ الْبَيْهَقِيُّ رَحِمَهُ اللهُ: " وَمن تَعْظِيمِ اللهِ عَزَّ وَجَلَّ، وَتَعْظِيمِ رَسُولِه ﷺ أَنْ لَا يُحْمَلَ عَلَى مُصْحَفِ الْقُرْآنِ، وَلَا عَلَى جَوَامِعِ السُّنَنِ كِتَابٌ، وَلَا شَيْءٌ مِنْ مَتَاعِ الْبَيْتِ وَأَنْ يُنْفَضَ الْغُبَارُ عَنْهُ إِذَا أَصَابَهُ وأن لَا يَمْسَحَ أَحَدٌ يَدَهُ مِنْ طَعَامٍ، وَلَا غَيْرِهِ بَوَرَقَةٍ فِيهَا ذِكْرُ اللهِ تَعَالَى أَوْ ذِكْرُ رَسُولِ اللهِ ﷺ، وَلَا يُمَزِّقُهَا تَمٍزِيقًا، وَلَكِنْ إِنْ أَرَادَ بِهِ تَعْطِيلَهَا فَلْيَغْسِلْهَا بِالْمَاءِ حَتَّى تَذْهَبَ الْكِتَابَةُ مِنْهَا، وَإِنْ أَحْرَقَهَا بِالنَّارِ فَلَا بَأْسَ، أحَرَقَ عُثْمَانُ ؓ مَصَاحِفَ كَانَتْ فِيهَا آيَاتُ قُرْآنٍ وقراءات مَنْسُوخَةً، وَلَمْ يُنْكَرْ ذَلِكَ عَلَيْهِ أَحَدٌ وَاللهُ أَعْلَمُ ". قَالَ الْبَيْهَقِيُّ رَحِمَهُ اللهُ: وذَكَرَ عَنِ الْحَلِيمِيِّ ؓ أَنَّهُ قَالَ: " وَعِنْدِي أَنَّهُ إِنْ غَسَلَهَا بِالْمَاءِ وَلَمْ يَحْرِقْهَا كَانَ أَوْلَى لِمَا فِيهَا مِنَ الشَّنَاعَةِ، ولفَارِقُ مَا أَمَرَ بِهِ عُثْمَانُ مِنْ تَحْرِيقِ الْمَصَاحِفِ الَّتِي تُخَالِفُ مَا أَجْمَعُوا عَلَيْهِ لِمَا كَانَ يَخْشَى مِنْهَا مِنَ الْفِتْنَةِ، وَإِثْبَاتِ مَا صَارَ رَسْمُهُ مَنْسُوخًا لِمَا فِي تَحْرِيقِهَا مِنَ الْمُسَارَعَةِ إِلَى إِفْنَائِهَا وَمِنْ هَذَا الْبَابِ أَنْ لَا يُكْسَرَ دِرْهَمٌاً فِيهِ اسْمُ اللهِ وَاسْمُ رَسُولهِ ﷺ، فَقَدْ جَاءَ عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ كَسْرِ سِكَّةِ الْمُسْلِمِينَ الْجَائِزَةِ بَيْنَهُمْ إِلَّا مِنْ بَأْسٍ. وَالْبَأْسُ: أَنْ يَكُونَ زَائفًا فَيُكْسَرَ لِئَلَّا يَغْتَرَّ بِهَ مُسْلِمٌ، وَوَجْهُ النَّهْيِ عَنِ الْكَسْرِ أَنَّهُ كَتَمْزِيقِ الْوَرَقَةِ الَّتِي فِيهَا ذِكْرُ اللهِ أو َذِكْرُ رَسُولِهِ ﷺ، إذ كَانَتِ الْحُرُوفُ تتقَطِعُ وَالْكَلِمُ يَتَفَرَّقُ، وَفِي ذَلِكَ ازْرَاءٌ بِقَدْرِ الْمَكْتُوبِ وَمَتَى كُسِرَ لِعُذْرٍ، فَإِنَّمَا إِثْمُ الْكَسْرِ عَلَى ضَارِبِهِ؛ لِأَنَّهُ هُوَ الَّذِي غََرَ وَدَلَّسَ، فَأَحْوَجَ إِلَى الْكَسْرِ لِإِظْهَارِ الغش وَاللهُ أَعْلَمُ "
Translation
Chain of narrators
machine translationAbū ʿAbdillāh al-Ḥāfiẓ informed us, Abū Bakr Muḥammad b. al-Muʾammal informed us, al-Faḍl b. Muḥammad al-Shaʿrānī narrated to us, Aḥmad b. Ḥanbal narrated to us. (Transfer of chains.) And Abū al-Ḥusayn b. Bishrān informed us, Abū ʿAmr b. al-Sammāk informed us, Ḥanbal b. Isḥāq narrated to us, Abū ʿAbdillāh narrated to me, Miskīn b. Bukayr al-Ḥarrānī and Abū Dāwūd narrated to us, both said: Shuʿbah narrated to us, from Khālid al-Ḥadhdhāʾ,
Machine translation, not reviewed
He said: "If a hadith is narrated to you from the Messenger of Allah ﷺ, then hold fast to it (fazdahir bihi)" — from Abū al-ʿĀliyah. And in the narration of al-Shaʿrānī, he said: from Khālid al-Ḥadhdhāʾ, from Abū al-ʿĀliyah, he said: "If a hadith is narrated to you from the Messenger of Allah ﷺ, then hold fast to it." Al-Faḍl said: "That is, safeguard it." Al-Bayhaqī, may Allah have mercy on him, said: "Part of honouring Allah, Mighty and Majestic, and honouring His Messenger ﷺ is that no book, nor any household item, be placed on top of a copy of the Qurʾān or of the comprehensive collections of the Sunan; that dust be shaken off it when it settles on it; that no one wipe his hand from food or anything else with a sheet on which the mention of Allah, Exalted is He, or the mention of His Messenger ﷺ appears; and that he not tear it into pieces. Rather, if he wants to put it out of use, let him wash it with water until the writing is gone from it. If he burns it with fire, there is no harm: ʿUthmān ؓ burned copies that contained Qurʾānic verses and readings that had been abrogated, and no one objected to him for it. And Allah knows best." Al-Bayhaqī, may Allah have mercy on him, said: and he mentioned from al-Ḥalīmī ؓ that he said: "In my view, if he washes it with water and does not burn it, that is better, because of the ugliness in burning it. This differs from what ʿUthmān ordered of burning the copies that contradicted what they had agreed upon, because he feared strife from them, and of retaining what had become abrogated in its script, since in burning them there was haste to destroy them. And from this chapter is that a dirham bearing the name of Allah and the name of His Messenger ﷺ should not be broken. It has come from the Prophet ﷺ that he forbade breaking the coin of the Muslims that is current among them, except for a fault. The fault is that it be counterfeit, so it is broken lest a Muslim be deceived by it. The reason for the prohibition of breaking it is that it is like tearing up a sheet on which the mention of Allah or the mention of His Messenger ﷺ appears, since the letters are cut up and the words scattered, and in that is disdain for the worth of what is written. And whenever it is broken for a valid excuse, the sin of the breaking is on the one who minted it, because he is the one who deceived and cheated, and so made it necessary to break it in order to expose the fraud. And Allah knows best."
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Notes
قَالَ الْبَيْهَقِيُّ رَحِمَهُ اللهُ: " وَهَذَا الْحَدِيثُ إِنَّمَا رَوَاهُ مُحَمَّدُ بْنُ فَضَاءٍ وَلَيْسَ بِالْقَوِيِّ عَنْ أَبِيهِ، عَنْ عَلْقَمَةَ بْنِ عَبْدِ اللهِ الْمزنِيِّ، عَنْ أَبِيهِ وَاللهُ أَعْلَمُ " أَخْبَرَنَاه أَبُو سَعْدٍ الْمَالِينِيُّ، أخبرنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ، حدثنا السَّاجِيُّ يَعْنِي زَكَرِيَّا بْنَ يَحْيَى، حدثنا مُحَمَّدُ بْنُ مُوسَى الْحَرَشِيُّ، حدثنا مُعْتَمِرٌ، عَنْ مُحَمَّدِ بْنِ فَضَاءٍ فَذَكَرَهُ
machine translationAl-Bayhaqī, may Allah have mercy on him, said: "This hadith was only narrated by Muḥammad b. Faḍāʾ, who is not strong, from his father, from ʿAlqamah b. ʿAbdillāh al-Muzanī, from his father. And Allah knows best." Abū Saʿd al-Mālīnī informed us, Abū Aḥmad b. ʿAdī informed us, al-Sājī, that is Zakariyyā b. Yaḥyā, narrated to us, Muḥammad b. Mūsā al-Ḥarashī narrated to us, Muʿtamir narrated to us, from Muḥammad b. Faḍāʾ, and he mentioned it.
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