Ash-Shama'il al-Muhammadiyah 6
Noble Features
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6 6 - حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ:
حَدَّثَنَا أَبِي عَنِ الْمَسْعُودِيِّ بِهَذَا الْإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ:
Translation
Chain of narrators
- Sufyān b. Wakīʿ
✧ My father narrated to us from al-Mas'udi with this chain something similar in meaning.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
والصواب قول من قال عن نافع بن جبير عن علي ولم يذكر فيه جبيرا
machine translationThe correct view is that of those who said, "from Nāfiʿ b. Jubayr, from ʿAlī," without mentioning Jubayr in it.
in الشمائل المحمدية, p. 6 - al-Ḍiyāʾ al-Maqdisī
سئل الدارقطني عنه فذكر الاختلاف فيه قال والصواب قول من قال عن نافع بن جبير عن علي ولم يذكر فيه جبيرا والله أعلم فإن بعضهم ذكره عن نافع عن أبيه عن علي وبعضهم يقول عن نافع عن أبيه عن النبي صلى الله عليه وسلم
machine translationAl-Dāraquṭnī was asked about him, and he mentioned the disagreement concerning it. He said: The correct view is that of those who said, "from Nāfiʿ b. Jubayr, from ʿAlī," without mentioning Jubayr in it, and God knows best. For some of them mentioned it from Nāfiʿ, from his father, from ʿAlī, and some of them say: from Nāfiʿ, from his father, from the Prophet ﷺ.
in الشمائل المحمدية, p. 6 - Dāraquṭnī
سئل الدارقطني عنه فذكر الاختلاف فيه قال والصواب قول من قال عن نافع بن جبير عن علي ولم يذكر فيه جبيرا والله أعلم فإن بعضهم ذكره عن نافع عن أبيه عن علي وبعضهم يقول عن نافع عن أبيه عن النبي صلى الله عليه وسلم
machine translationAl-Dāraquṭnī was asked about him, and he mentioned the disagreement concerning it. He said: The correct view is that of those who said, "from Nāfiʿ b. Jubayr, from ʿAlī," without mentioning Jubayr in it, and God knows best. For some of them mentioned it from Nāfiʿ, from his father, from ʿAlī, and some of them say: from Nāfiʿ, from his father, from the Prophet ﷺ.
in الشمائل المحمدية, p. 6
Same hadith, other wordings
- Syama'il Muhammadiyah 5لَمْ يَكُنِ النَّبِيُّ ﷺ بِالطَّوِيلِ وَلا بِالْقَصِيرِ شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ ضَخْمُ الرَّأْسِ ضَخْمُ الْكَرَادِيسِ طَوِيلُ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ لَمْ أَرَ قَبْلَهُ وَل
Other narrations of this report
Musnad Ahmad 1053Musnad Ahmad 746Musnad Ahmad 796Musnad al-Bazzar 682Musnad Abi Ya'la 369
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- trustworthy (thiqah), excellent (fāḍil)d. 99 AHنافع بن جبير بن مطعم النوفليثقة فاضلعن
- He has some leniency (layyin)عثمان بن مسلم بن هرمز المكيفيه لينعن
- Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AHعبد الرحمن بن عبد الله بن عتبة المسعوديصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاطعن
- Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AHوكيع بن الجراحثقة حافظ عابدحدثنا
- he was truthful (ṣadūq), except that he was afflicted by his copyist, who inserted into his material what was not his hadith; he was advised but did not accept, so his hadith felld. 247 AHسُفْيَانُ بْنُ وَكِيعٍكان صدوقا ، إلا أنه ابتلي بوراقه فأدخل عليه ما ليس من حديثه فنصح فلم يقبل فسقط حديثهحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil
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