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Ash-Shama'il al-Muhammadiyah 6

Noble Features

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6 6 - حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ:

حَدَّثَنَا أَبِي عَنِ الْمَسْعُودِيِّ بِهَذَا الْإِسْنَادِ نَحْوَهُ بِمَعْنَاهُ:

Translation

Chain of narrators
  1. Sufyān b. Wakīʿ

✧ My father narrated to us from al-Mas'udi with this chain something similar in meaning.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والصواب قول من قال عن نافع بن جبير عن علي ولم يذكر فيه جبيرا

    machine translationThe correct view is that of those who said, "from Nāfiʿ b. Jubayr, from ʿAlī," without mentioning Jubayr in it.

    in الشمائل المحمدية, p. 6
  • al-Ḍiyāʾ al-Maqdisī

    سئل الدارقطني عنه فذكر الاختلاف فيه قال والصواب قول من قال عن نافع بن جبير عن علي ولم يذكر فيه جبيرا والله أعلم فإن بعضهم ذكره عن نافع عن أبيه عن علي وبعضهم يقول عن نافع عن أبيه عن النبي صلى الله عليه وسلم

    machine translationAl-Dāraquṭnī was asked about him, and he mentioned the disagreement concerning it. He said: The correct view is that of those who said, "from Nāfiʿ b. Jubayr, from ʿAlī," without mentioning Jubayr in it, and God knows best. For some of them mentioned it from Nāfiʿ, from his father, from ʿAlī, and some of them say: from Nāfiʿ, from his father, from the Prophet ﷺ.

    in الشمائل المحمدية, p. 6
  • Dāraquṭnī

    سئل الدارقطني عنه فذكر الاختلاف فيه قال والصواب قول من قال عن نافع بن جبير عن علي ولم يذكر فيه جبيرا والله أعلم فإن بعضهم ذكره عن نافع عن أبيه عن علي وبعضهم يقول عن نافع عن أبيه عن النبي صلى الله عليه وسلم

    machine translationAl-Dāraquṭnī was asked about him, and he mentioned the disagreement concerning it. He said: The correct view is that of those who said, "from Nāfiʿ b. Jubayr, from ʿAlī," without mentioning Jubayr in it, and God knows best. For some of them mentioned it from Nāfiʿ, from his father, from ʿAlī, and some of them say: from Nāfiʿ, from his father, from the Prophet ﷺ.

    in الشمائل المحمدية, p. 6

Same hadith, other wordings

  • Syama'il Muhammadiyah 5لَمْ يَكُنِ النَّبِيُّ ﷺ بِالطَّوِيلِ وَلا بِالْقَصِيرِ شَثْنُ الْكَفَّيْنِ وَالْقَدَمَيْنِ ضَخْمُ الرَّأْسِ ضَخْمُ الْكَرَادِيسِ طَوِيلُ الْمَسْرُبَةِ إِذَا مَشَى تَكَفَّأَ تَكَفُّؤًا كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ لَمْ أَرَ قَبْلَهُ وَل

Other narrations of this report

Narrators

  1. One of the ten (promised Paradise)d. 40 AH
    عَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرة
    عن
  2. trustworthy (thiqah), excellent (fāḍil)d. 99 AH
    نافع بن جبير بن مطعم النوفليثقة فاضل
    عن
  3. He has some leniency (layyin)
    عثمان بن مسلم بن هرمز المكيفيه لين
    عن
  4. Truthful (ṣadūq); he became confused (ikhtalaṭa) before his death, and the rule is: whoever heard from him in Baghdad heard after the confusion.d. 160 AH, also said: 165 AH
    عبد الرحمن بن عبد الله بن عتبة المسعوديصدوق ، اختلط قبل موته ، وضابطه : أن من سمع منه ببغداد فبعد الاختلاط
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وكيع بن الجراحثقة حافظ عابد
    حدثنا
  6. he was truthful (ṣadūq), except that he was afflicted by his copyist, who inserted into his material what was not his hadith; he was advised but did not accept, so his hadith felld. 247 AH
    سُفْيَانُ بْنُ وَكِيعٍكان صدوقا ، إلا أنه ابتلي بوراقه فأدخل عليه ما ليس من حديثه فنصح فلم يقبل فسقط حديثه
    حدثنا
  7. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AH
    التِّرْمِذِيُّثقة حافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Jamʿ al-Wasāʾil fī Sharḥ al-Shamāʾil

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