MajelisNoteDalilدليل

Riyad as-Salihin 1325

Obligation of Jihad

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- وعن سهل بن سعد رضي الله عنه قال:

قال رسول الله صلى الله عليه وسلم "ثنتان لا تردان، أو قلما تردان: الدعاء عند النداء وعند البأس حين يلحم بعضهم بعضًا"

Translation

Sahl bin Sa'd (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Supplications at two times are never turned down (or said, "Are seldom turned down"), a supplication after the Adhan has been proclaimed, and a supplication during the battle combating the enemy." [Abu Dawud].

Notes

  • ((رواه أبو داود بإسناد صحيح)).

Grades by grader

Muhammad Muhyi al-Din Abd al-HamidSahihgraded on abudawud:2540fawazahmed0
Zubair Ali ZaiHasangraded on abudawud:2540fawazahmed0
al-AlbaniSahihgraded on abudawud:2540fawazahmed0
al-DhahabiSoundgraded on hakim:2534hadithunlocked
Ḥasan Salīm Asad al-DārānīGood Chaingraded on darimi:1236hadithunlocked

Same hadith, other wordings

  • Sunan Abu Dawud 2540ثِنْتَانِ لاَ تُرَدَّانِ أَوْ قَلَّمَا تُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ وَعِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُمْ بَعْضًا قَالَ مُوسَى وَحَدَّثَنِي رِزْقُ بْنُ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي حَازِمٍ عَنْ سَهْلِ بْنِ سَ
  • As-Sunan al-Kubra al-Baihaqi 6552ثِنْتَانِ لَا تُرَدَّانِ، أَوْ: قَلَّمَا تُرَدَّانِ؛ الدُّعَاءُ عِنْدَ النِّدَاءِ، وَعِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُمْ بَعْضًا
  • As-Sunan al-Kubra al-Baihaqi 1969" ثِنْتَانِ لَا تُرَدَّانِ - أَوْ قَلَّمَا تُرَدَّانِ - الدُّعَاءُ عِنْدَ النِّدَاءِ، وَعِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُ بَعْضًا
  • Sunan ad-Darimi 1236ثِنْتَانِ لَا تُرَدَّانِ أَوْ قَلَّ مَا تُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ وَعِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُ بَعْضًا
  • Shahih Ibnu Khuzaimah 491اثْنَتَانِ لَا تُرَدَّانِ أَوْ قَلَّ مَا تُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ، وَعِنْدَ الْبَأْسِ حِينَ يَلْتَحِمُ بَعْضُهُمْ بَعْضًا
  • Al-Mustadrak al-Hakim 2534ثِنْتَانِ لَا تُرَدَّانِ أَوْ قَالَ قَلَّ مَا تُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ أَوْ عِنْدَ الْبَأْسِ حِينَ يُلْحِمُ بَعْضُهُمْ بَعْضًا

Narrators

  1. He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سهل بن سعدله ولأبيه صحبة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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