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العربية

Sahih Muslim 2073

The Prohibition Of Using Vessels Of Gold And Silver For Men And Women, And Gold Rings And Silk For Men, But They Are Permissible For Women. Permissibility Of Silken Borders On Garments For Men, But It Should Not Be More Than Four Fingers Wide

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حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ وَهُوَ ابْنُ عُلَيَّةَ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ

Translation

Chain of narrators
  1. Abū Bakr b. Abū Shaybah and Zuhayr b. Ḥarb
  2. Ismāʿīl Wahū Ibn ʿUlayyah
  3. ʿAbd al-ʿAzīz b. Ṣuhayb
  4. Anas
  5. Rasūl Allāh ﷺ

He who wore silk in this world would not wear it in the Hereafter.

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Same hadith, other wordings

  • Tsulatsiyyat 80حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَنْ يَلْبَسَهُ فِي الْآخِرَةِ»
  • Jami at-Tirmidzi 2817مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ
  • Misykatul Mashabih 4316وعن عمر وأنس وابن الزبير وأبي أمامة رضي الله عنهم أجمعين عن النبي صلى الله عليه وسلم قال: " من لبس الحرير في الدنيا لم يلبسه في الآخرة "
  • Sunan an-Nasa'i 5304مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَنْ يَلْبَسَهُ فِي الآخِرَةِ
  • Shahih Muslim 2074مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ
  • Shahih al-Bukhari 5832مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا فَلَنْ يَلْبَسَهُ فِي الآخِرَةِ
  • Shahih al-Bukhari 5833مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ
  • Shahih al-Bukhari 5834مَنْ لَبِسَ الْحَرِيرَ فِي الدُّنْيَا لَمْ يَلْبَسْهُ فِي الآخِرَةِ

Other narrations of this report

al-Mu'jam al-Kabir (al-Tabarani) 13714al-Mu'jam al-Kabir (al-Tabarani) 16002Musannaf 'Abd al-Razzaq 8852al-Sunan al-Kubra (al-Nasa'i) 9536al-Sunan al-Kubra (al-Nasa'i) 9544Musnad Abi Ya'la 1749

Narrators

  1. Anas b. Mālik
    a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. ʿAbd al-ʿAzīz b. Ṣuhayb
    trustworthy (thiqah)d. 130 AH
    عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍثقة
    عن
  3. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُ ، ( وَهُوَ ابْنُ عُلَيَّةَ )ثقة حافظ
    حدثنا
  4. Abū Khaythamah
    trustworthy, precise (thiqah thabt)d. 234 AH, also said: 232 AH
    وَزُهَيْرُ بْنُ حَرْبٍثقة ثبت
    حدثنا
  5. Muslim
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
al-Minhāj (Nawawī)

Read them on Hadith Unlocked

Also in

riyad 805bMishkat al-Masabih 4317

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