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Sahih Muslim 2554

Upholding Ties Of Kinship, And The Prohibition Of Severing Them

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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدِ بْنِ جَمِيلِ بْنِ طَرِيفِ بْنِ عَبْدِ اللَّهِ الثَّقَفِيُّ وَمُحَمَّدُ بْنُ عَبَّادٍ قَالاَ حَدَّثَنَا حَاتِمٌ وَهُوَ ابْنُ إِسْمَاعِيلَ عَنْ مُعَاوِيَةَ وَهُوَ ابْنُ أَبِي مُزَرِّدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنِي عَمِّي أَبُو الْحُبَابِ سَعِيدُ بْنُ يَسَارٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ

إِنَّ اللَّهَ خَلَقَ الْخَلْقَ حَتَّى إِذَا فَرَغَ مِنْهُمْ قَامَتِ الرَّحِمُ فَقَالَتْ هَذَا مَقَامُ الْعَائِذِ مِنَ الْقَطِيعَةِ قَالَ نَعَمْ أَمَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ قَالَتْ بَلَى قَالَ فَذَاكَ لَكِ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ اقْرَءُوا إِنْ شِئْتُمْ { فَهَلْ عَسَيْتُمْ إِنْ تَوَلَّيْتُمْ أَنْ تُفْسِدُوا فِي الأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ أُولَئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَى أَبْصَارَهُمْ أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَى قُلُوبٍ أَقْفَالُهَا}

Translation

Chain of narrators
  1. Qutaybah b. Saʿīd b. Jamīl b. Ṭarīf b. ʿAbdullāh al-Thaqafī and Muḥammad b. ʿAbbād
  2. Ḥātim Wahū Ibn Ismāʿīl
  3. Muʿāwiyah Wahū Ibn Abū Muzarrid a freed slave of Banī Hāshim
  4. ʿAmmī Abū al-Ḥubāb Saʿīd b. Yasār
  5. Abū Hurayrah
  6. Rasūl Allāh ﷺ

Verily Allah created the universe and when He had finished that, ties of relationship came forward and said This is the place for him who seeks refuge from severing (of blood-relationship). He said: Yes. Are you not satisfied that I should keep relationship with one who joins your ties of relationship and sever it with one who severs your (ties of relationship)? They (the ties of blood) said: Certainly so. Thereupon He said: Well, that is how things are for you. Messenger of Allah ﷺ then said: Recite if you like:" But if you turn away you are sure to make mischief in the land and cut off the ties of kinship. Those it is whom Allah has cursed, so He has made them deaf and blinded their eyes. Do they not reflect on the Qur'an? Or, are there locks on their hearts?".

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Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), meticulous (mutqin)d. 116 AH or 117 AH, in another manuscript of Ibn Ḥibbān: 120 AH
    أَبُو الْحُبَابِ سَعِيدُ بْنُ يَسَارٍثقة متقن
    حدثني
  3. there is no harm in him (laysa bihi baʾs)d. between 141 AH and 150 AH
    مُعَاوِيَةَ ( وَهُوَ ابْنُ أَبِي مُزَرِّدٍ مَوْلَى بَنِي هَاشِمٍ )ليس به بأس
    عن
  4. His book is sound (ṣaḥīḥ al-kitāb), truthful (ṣadūq) but makes errors (yahim)d. 186 AH or 187 AH
    حَاتِمٌ ( وَهُوَ ابْنُ إِسْمَاعِيلَ )صحيح الكتاب ، صدوق يهم
    حدثنا
  5. truthful (ṣadūq), prone to error (yahim)d. 234 AH or 235 AH
    وَمُحَمَّدُ بْنُ عَبَّادٍصدوق يهم
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)

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