Sahih Muslim 2847
The Arrogant Will Enter The Fire, And The Humble Will Enter Paradise
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وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرٌ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ:
«احْتَجَّتِ الْجَنَّةُ وَالنَّارُ».
Translation
Chain of narrators
- ʿUthmān b. Abū Shaybah
- Jarīr
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Saʿīd al-Khudrī
- Rasūl Allāh ﷺ
The Messenger of Allah ﷺ said: "Paradise and the Fire disputed."
Notes
He then mentioned something like the hadith of Abu Hurayrah, up to his words: "For each of you both, it is upon Me to fill it," and he did not mention the additional wording after that.
وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " احْتَجَّتِ الْجَنَّةُ وَالنَّارُ " . فَذَكَرَ نَحْوَ حَدِيثِ أَبِي هُرَيْرَةَ إِلَى قَوْلِهِ " وَلِكِلَيْكُمَا عَلَىَّ مِلْؤُهَا ". وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنَ الزِّيَادَةِ
machine translationʿUthmān b. Abī Shaybah narrated to us: Jarīr narrated to us, from al-Aʿmash, from Abū Ṣāliḥ, from Abū Saʿīd al-Khudrī, who said: The Messenger of Allah ﷺ said: "Paradise and Hell argued." Then he mentioned something similar to the hadith of Abū Hurayrah, up to his words: "And upon Me is the filling of each of you." He did not mention the additional part that comes after it.
Grades by grader
| Muslim | Sound | hadithunlocked |
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Other narrations of this report
Sahih Muslim 2846aMusannaf 'Abd al-Razzaq 20970Musannaf 'Abd al-Razzaq 20971al-Sunan al-Kubra (al-Nasa'i) 7712Musnad Abi Ya'la 6294
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- Trustworthy (thiqah), a renowned memorizer (ḥāfiẓ), though he had some errors (awhām). It is also said: he did not memorize the Qurʾānd. 239 AHعُثْمَانُ بْنُ أَبِي شَيْبَةَثقة حافظ شهير ، وله أوهام . وقيل : كان لا يحفظ القرآنحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Dalīl al-Fāliḥīn (Ibn ʿAllān)
al-Minhāj (Nawawī)
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