Sahih al-Bukhari 3133
Khumus is to be used for the needs of the Muslims
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حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْوَهَّابِ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلاَبَةَ قَالَ وَحَدَّثَنِي الْقَاسِمُ بْنُ عَاصِمٍ الْكُلَيْبِيُّ وَأَنَا لِحَدِيثِ الْقَاسِمِ أَحْفَظُ عَنْ زَهْدَمٍ قَالَ
كُنَّا عِنْدَ أَبِي مُوسَى فَأُتِيَ ذَكَرَ دَجَاجَةً وَعِنْدَهُ رَجُلٌ مِنْ بَنِي تَيْمِ اللَّهِ أَحْمَرُ كَأَنَّهُ مِنَ الْمَوَالِي فَدَعَاهُ لِلطَّعَامِ فَقَالَ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا فَقَذِرْتُهُ فَحَلَفْتُ لاَ آكُلُ فَقَالَ هَلُمَّ فَلأُحَدِّثْكُمْ عَنْ ذَاكَ إِنِّي أَتَيْتُ النَّبِيَّ ﷺ فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ فَقَالَ وَاللَّهِ لاَ أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ وَأُتِيَ رَسُولُ اللَّهِ ﷺ بِنَهْبِ إِبِلٍ فَسَأَلَ عَنَّا فَقَالَ أَيْنَ النَّفَرُ الأَشْعَرِيُّونَ فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ غُرِّ الذُّرَى فَلَمَّا انْطَلَقْنَا قُلْنَا مَا صَنَعْنَا لاَ يُبَارَكُ لَنَا فَرَجَعْنَا إِلَيْهِ فَقُلْنَا إِنَّا سَأَلْنَاكَ أَنْ تَحْمِلَنَا فَحَلَفْتَ أَنْ لاَ تَحْمِلَنَا أَفَنَسِيتَ قَالَ لَسْتُ أَنَا حَمَلْتُكُمْ وَلَكِنَّ اللَّهَ حَمَلَكُمْ وَإِنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَتَحَلَّلْتُهَا
Translation
Chain of narrators
- ʿAbdullāh b. ʿAbd al-Wahhāb
- Ḥammād
- Ayyūb
- Abū Qilābah
- al-Qāsim b. ʿĀṣim al-Kulaybī
- Liḥadīth al-Qāsim Aḥfaẓ
- Zahdam
Once we were in the house of Abu Musa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners, was present. Abu Musa invited him to share the meal but he (apologised) saying. "I saw chickens eating dirty things and so I have had a strong aversion to eating them, and have taken an oath that I will not eat chickens." Abu Musa said, "Come along, I will tell you about this matter (i.e. how to cancel one's oath). I went to the Prophet ﷺ in the company of a group of Al-Ashariyin, asked him to provide us with means of conveyance. He said, 'By Allah, I will not provide you with any means of conveyance and I have nothing to make you ride on.' Then some camels as booty were brought to Messenger of Allah ﷺ and he asked for us saying. 'Where are the group of Al-Ashʿariyun?' Then he ordered that we should be given five camels with white humps. When we set out we said, 'What have we done? We will never be blessed (with what we have been given).' So, we returned to the Prophet ﷺ and said, 'We asked you to provide us with means of conveyance, but you took an oath that you would not provide us with any means of conveyance. Did you forget (your oath when you gave us the camels)? He replied. 'I have not provided you with means of conveyance, but Allah has provided you with it, and by Allah, Allah willing, if ever I take an oath to do something, and later on I find that it is more beneficial to do something different, I will do the thing which is better, and give expiation for my oath."
Grades by grader
| Muhammad Fuad Abd al-Baqi | Agreed Upon | hadithunlocked |
|---|
Other narrations of this report
Sunan an-Nasa'i 3782Musnad Ahmad 20629Sunan ad-Darimi 2392Sahih Ibn Hibban 4479al-Sunan al-Kubra (al-Bayhaqi) 20004al-Sunan al-Kubra (al-Nasa'i) 4716
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورصريح في السماع
- trustworthy (thiqah)d. between 91 and 100 AHزَهْدَمٍثقةعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌثقة ثبت ، فقيه.حدثنا
- trustworthy (thiqah)d. 228 AH, Ibn Abī ʿĀṣim mentioned in his history that he died in the year 227 AHعَبْدُ اللهِ بْنُ عَبْدِ الْوَهَّابِثقةحدثنا
- a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AHالْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Sharḥ Riyad al-Salihin (Ibn al-ʿUthaymin)
Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)
Read them on Hadith Unlocked