Sahih Muslim 2225b
(Evil) Omens And al-Fa'l, And That Which May Be Regarded As Inauspicious
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وَحَدَّثَنَا أَبُو الطَّاهِرِ وَحَرْمَلَةُ بْنُ يَحْيَى قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ حَمْزَةَ وَسَالِمٍ ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ
لاَ عَدْوَى وَلاَ طِيَرَةَ وَإِنَّمَا الشُّؤْمُ فِي ثَلاَثَةٍ الْمَرْأَةِ وَالْفَرَسِ وَالدَّارِ
Translation
Chain of narrators
- Abū al-Ṭāhir and Ḥarmalah b. Yaḥyá
- Ibn Wahb
- Yūnus
- Ibn Shihāb
- Ḥamzah Wasālim Āb.a ʿAbdullāh b. ʿUmar
- ʿAbdullāh b. ʿUmar
- Rasūl Allāh ﷺ
There is no transitive disease, no ill omen, and bad luck is lound in the house, or wife or horse. Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
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Other narrations of this report
Sahih Muslim 2221bSahih Ibn Hibban 6119al-Sunan al-Kubra (al-Bayhaqi) 14352Musnad Abi Ya'la 1580
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the firstوَسَالِمٍ ابْنَيْ عَبْدِ اللهِ بْنِ عُمَرَكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمتعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأخبرنا
- truthful (ṣadūq)d. 243 AH, or 244 AHوَحَرْمَلَةُ بْنُ يَحْيَىصدوقحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AHمُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Dalīl al-Fāliḥīn (Ibn ʿAllān)
تأويل مختلف الحديث
al-Minhāj (Nawawī)
al-Mufham (Abū al-ʿAbbās)
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