Jami' at-Tirmidhi 420
What Has Been Related About Lying On One's Side After The Two Rak'ah Of Fajr
Show the chain
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ حَدَّثَنَا الأَعْمَشُ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
إِذَا صَلَّى أَحَدُكُمْ رَكْعَتَىِ الْفَجْرِ فَلْيَضْطَجِعْ عَلَى يَمِينِهِ
Translation
Chain of narrators
- Bishr b. Muʿādh al-ʿAqadī
- ʿAbd al-Wāḥid b. Ziyād
- al-Aʿmash
- Abū Ṣāliḥ
- Abū Hurayrah
- Rasūl Allāh ﷺ
Messenger of Allah (S) said: "When one of you prays the two Rak'ah of Fajr then let him lay down on his right (side)."
Notes
قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا صَلَّى رَكْعَتَىِ الْفَجْرِ فِي بَيْتِهِ اضْطَجَعَ عَلَى يَمِينِهِ وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُفْعَلَ هَذَا اسْتِحْبَابًا
machine translationHe said: On this topic there is also a narration from ʿĀʾishah. Abū ʿĪsā said: The hadith of Abū Hurayrah is a good, sound (ḥasan ṣaḥīḥ), gharīb hadith from this route. It has been narrated from ʿĀʾishah that the Prophet ﷺ, when he prayed the two units of the Fajr prayer in his house, would lie down on his right side. Some of the people of knowledge held that this should be done as a recommended act.
قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ. وَقَدْ رُوِيَ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا صَلَّى رَكْعَتَىِ الْفَجْرِ فِي بَيْتِهِ اضْطَجَعَ عَلَى يَمِينِهِ. وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنْ يُفْعَلَ هَذَا اسْتِحْبَابًا.
machine translationAbū ʿĪsā said: The hadith of Abū Hurayrah is a good, sound (ḥasan ṣaḥīḥ), gharīb hadith from this route. It has been narrated from ʿĀʾishah that the Prophet ﷺ, when he prayed the two units of the Fajr prayer in his house, would lie down on his right side. Some of the people of knowledge held that this should be done as a recommended act.
Grades by grader
| Zubair Ali Zai | Weak | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Ahmad Muhammad Shakir | Sahih | fawazahmed0 |
| Bashar Awad Maarouf | Hasan Sahih | fawazahmed0 |
| al-Albani | Soundin صحيح سنن الترمذي, p. 420 | fawazahmed0, hadithunlocked |
| al-Tirmidhi | Good-Soundin جامع الترمذي, p. 428 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حسن صحيح غريب
machine translationGood, authentic, and gharīb (ḥasan ṣaḥīḥ gharīb).
in جامع الترمذي, p. 428 - Shawkānī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in جامع الترمذي, p. 428 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
إسناده على شرط الشيخين
machine translationIts chain meets the criterion of the two Shaykhs (al-Bukhārī and Muslim).
in جامع الترمذي, p. 428 - Aḥmad b. Ḥanbal
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in جامع الترمذي, p. 428
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- Badr al-Dīn al-ʿAynī
إسناد صحيح على شرط الشيخين
machine translationThe chain is sound (ṣaḥīḥ) according to the criteria of the two Shaykhs (al-Bukhārī and Muslim).
in جامع الترمذي, p. 428 - Abū Daʾūd
عمد عبد الواحد إلى أحاديث كان يرسلها الأعمش فوصلها
machine translationʿAbd al-Wāḥid set out to take hadiths that al-Aʿmash used to transmit as mursal and connected them.
in جامع الترمذي, p. 428 - أبو بكر ابن العربي
معلول لم يسمعه أبو صالح عن أبي هريرة وبين الأعمش وبين أبي صالح كلام
machine translationIt is defective (maʿlūl): Abū Ṣāliḥ did not hear it from Abū Hurayrah, and there is criticism concerning the transmission between al-Aʿmash and Abū Ṣāliḥ.
in جامع الترمذي, p. 428 - Aḥmad b. Ḥanbal
ليس فيه حديث يثبت الاضطجاع بعد الفجر
machine translationThere is no hadith in it that establishes lying down after Fajr.
in جامع الترمذي, p. 428 - زكريا بن محمد بن أحمد بن زكريا الأنصاري
إسناده على شرط الشيخين
machine translationIts chain meets the criterion of the two Shaykhs (al-Bukhārī and Muslim).
in جامع الترمذي, p. 428 - Mubarakpūri
على شرط الشيخين والأعمش مدلس لكن عنعنته عن أبي صالح محمولة على الاتصال
machine translationIt is according to the criteria of the two Shaykhs. Al-Aʿmash is a concealer of defects (mudallis), but his transmission with "from" (ʿanʿanah) from Abū Ṣāliḥ is taken as connected.
in جامع الترمذي, p. 428 - al-Dhahabi
رواية الأعمش عن أبي صالح محمولة على الاتصال
machine translationThe transmission of al-Aʿmash from Abū Ṣāliḥ is taken as connected.
in جامع الترمذي, p. 428 - أحمد بن عبد الحليم الحراني
هذا باطل وليس بصحيح
machine translationThis is false (bāṭil) and not sound (ṣaḥīḥ).
in جامع الترمذي, p. 428 - Mubarakpūri
تفرد عبد الواحد بن زياد به غير قادح في صحته فإنه ثقة ثبت قد احتج به الأئمة الستة وهو من أثبت أصحاب الأعمش كما عرفت من عبارة مقدمة الفتح فقول الإمام ابن تيمية هذا باطل وليس بصحيح ليس بصحيح كيف وقد صححه الترمذي وهو من أئمة الشأن
machine translationʿAbd al-Wāḥid b. Ziyād's being alone in transmitting it does not harm its authenticity, for he is trustworthy (thiqah), firmly reliable (thabt), whom the six imams used as evidence, and he is among the most reliable of al-Aʿmash's students, as you know from the wording of the introduction to al-Fatḥ. So the statement of Imam Ibn Taymiyyah, "This is false and not sound," is not correct. How could it be, when al-Tirmidhī, who is among the imams of this discipline, declared it sound?
in جامع الترمذي, p. 428 - Aḥmad b. Ḥanbal
رواه بعضهم مرسلا
machine translationSome of them narrated it as mursal.
in جامع الترمذي, p. 428 - al-Tirmidhi
معلول
machine translationDefective (maʿlūl).
in سنن الترمذي, p. 420 - al-Tirmidhi
حسن صحيح غريب من هذا الوجه
machine translationGood, sound (ḥasan ṣaḥīḥ), gharīb from this route.
in سنن الترمذي, p. 420
Same hadith, other wordings
- Misykatul Mashabih 1206وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ رَكْعَتَيِ الْفَجْرِ فَلْيَضْطَجِعْ على يَمِينه». رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
Other narrations of this report
Musnad Ahmad 25486al-Sunan al-Kubra (al-Bayhaqi) 4851al-Sunan al-Kubra (al-Bayhaqi) 4852al-Sunan al-Kubra (al-Bayhaqi) 4963al-Sunan al-Kubra (al-Nasa'i) 1459
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. 101 AHأَبِي صَالِحٍثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AHعَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقالحدثنا
- truthful (ṣadūq)d. 245 AH, or shortly before it, or shortly after itبِشْرُ بْنُ مُعَاذٍ الْعَقَدِيُّصدوقحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 279 AH, in Ikmāl al-Tahdhīb: 275 AHالتِّرْمِذِيُّثقة حافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
Dalīl al-Fāliḥīn (Ibn ʿAllān)
Mirqāt al-Mafātīḥ (al-Mullā ʿAlī Qārī)
Mirʿāt al-Mafātīḥ (al-Mubārakfūrī)
Lamaʿāt al-Tanqīḥ (ʿAbd al-Ḥaqq al-Dihlawī)
Tuḥfat al-Aḥwadhī (Mubārakpūrī)
Read them on Hadith Unlocked