Sunan an-Nasa'i 903

Translation

"I prayed with the Prophet ﷺ and with Abu Bakr and Umar, may Allah be pleased with them both, and they started with "All the praise and thanks be to Allah, the Lord of all that exists."

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Ibn Rajab

  هذه الرواية صحيحة متصلة الإسناد بالسماع المتصل عن قتادة وإسحاق عن أنس

  machine translationThis narration is authentic (ṣaḥīḥ), with a connected chain through direct hearing, from Qatādah and Isḥāq, from Anas. Report a problem

  in سنن النسائي, p. 903
• الحازمي

  الأحاديث في الإخفاء نصوص لا تحتمل التأويل وأيضا فلا يعارضها غيرها لثبوتها وصحتها وأحاديث الجهر لا توازيها في الصحة بلا ريب ثم إن أصح أحاديث ترك الجهر حديث أنس وقد اختلف عليه في لفظه فأصح الروايات عنه كانوا يفتتحون القراءة بالحمد لله رب العالمين

  machine translationThe hadiths on reciting silently are explicit texts that do not admit of reinterpretation. Moreover, nothing else conflicts with them, because of their soundness and authenticity. The hadiths on reciting aloud are, without doubt, not equal to them in authenticity. Then, the most authentic of the hadiths on not reciting aloud is the hadith of Anas, though its wording was disputed from him. The most authentic of the narrations from him is: "They would begin the recitation with 'Praise be to God, Lord of the worlds.'" Report a problem

  in سنن النسائي, p. 903
• Dāraquṭnī

  وكذلك روي عن الأعمش عن قتادة وثابت عن أنس وكذلك رواه عامة أصحاب قتادة منهم هشام الدستوائي وسعيد بن أبي عروبة وأبان بن يزيد العطار وحماد بن سلمة وحميد الطويل وأيوب السختياني والأوزاعي وسعيد بن بشير وغيرهم وكذلك رواه معمر وهمام واختلف عنهما في لفظه وهو المحفوظ عن قتادة وغيره عن أنس

  machine translationIt was likewise narrated from al-Aʿmash, from Qatādah and Thābit, from Anas. It was likewise narrated by the majority of Qatādah's students, among them Hishām al-Dastuwāʾī, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, Ḥammād b. Salamah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, al-Awzāʿī, Saʿīd b. Bashīr and others. Maʿmar and Hammām also narrated it, but the wording differs from them. And it is the preserved (maḥfūẓ) version from Qatādah and others, from Anas. Report a problem

  in سنن النسائي, p. 903
• al-Khaṭīb al-Baghdādī

  هذا اللفظ الذي صححه الخطيب

  machine translationThis is the wording that al-Khaṭīb declared sound (ṣaḥīḥ). Report a problem

  in سنن النسائي, p. 903

Other narrations of this report

Sahih Muslim 399bSahih Ibn Khuzaymah 570Sahih Ibn Khuzaymah 572Musannaf Ibn Abi Shaybah 4164al-Sunan al-Kubra (al-Bayhaqi) 2454Sunan al-Daraqutni 1200

Narrators

1. 1
   Anas b. Mālik

   a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
   أَنَسُ بْنُ مَالِكٍصحابي مشهور
   عن
2. 2
   Qatādah b. Diʿāmah

   trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
   قَتَادَةَثقة ثبت
   عن
3. 3
   Ayyūb al-Sakhtiyānī

   Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
   أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
   عن
4. 4
   Sufyān b. ʿUyaynah

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
   سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
   حدثنا
5. 5
   ʿAbdullāh b. Muḥammad al-Zuhrī

   truthful (ṣadūq)d. 256 AH
   عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّصدوق
   أخبرنا
6. 6
   al-Nasāʾī

   the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
   النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.