Sunan al-Daraqutni 1200
✧ his saying ﷺ: "Whoever has an imam, the imam's recitation is his recitation," and the differing narrations
Show the chain
حَدَّثَنَا أَحْمَدُ بْنُ الْعَبَّاسِ الْبَغَوِيُّ ثنا عُمَرُ بْنُ شَبَّةَ ثنا مُحَمَّدُ بْنُ جَعْفَرٍ ثنا شُعْبَةُ قَالَ سَمِعْتُ قَتَادَةَ يُحَدِّثُ عَنْ أَنَسٍ قَالَ
صَلَّيْتُ مَعَ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ ؓ فَلَمْ أَسْمَعْ أَحَدًا مِنْهُمْ يَقْرَأُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
Translation
Chain of narrators
- Aḥmad b. al-ʿAbbās al-Baghawī
- ʿUmar b. Shabbah
- Muḥammad b. Jaʿfar
- Shuʿbah
- Qatādah Yuḥaddith
- Anas
Machine translation, not reviewed
I prayed with the Prophet ﷺ, Abū Bakr, ʿUmar and ʿUthmān (may God be pleased with them), and I did not hear any of them recite "In the name of God, the Most Gracious, the Most Merciful."
No source translates this, so this English was written by a computer model. It can be wrong; rely on the Arabic. Report a problem below.
Notes
الفاتحة 1 وَكَذَلِكَ رَوَاهُ مُعَاذُ بْنُ مُعَاذٍ وَحَجَّاجُ بْنُ مُحَمَّدٍ وَمُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ وَبِشْرُ بْنُ عُمَرَ وَقُرَادٌ أَبُو نُوحٍ وَآدَمُ بْنُ أَبِي إِيَاسَ وَعُبَيْدُ اللَّهِ بْنُ مُوسَى وَأَبُو النَّضْرِ وَخَالِدُ بْنُ يَزِيدَ الْمَزْرَفِيُّ عَنْ شُعْبَةَ مِثْلَ قَوْلِ غُنْدَرٍ وَعَلِيِّ بْنِ الْجَعْدِ عَنْ شُعْبَةَ سَوَاءً وَرَوَاهُ وَكِيعٌ وَأَسْوَدُ بْنُ عَامِرٍ عَنْ شُعْبَةَ بِلَفْظٍ آخَرَ 91
machine translationAl-Fātiḥah 1. Likewise it was narrated by Muʿādh b. Muʿādh, Ḥajjāj b. Muḥammad, Muḥammad b. Bakr al-Burṣānī, Bishr b. ʿUmar, Qurād Abū Nūḥ, Ādam b. Abī Iyās, ʿUbayd Allāh b. Mūsā, Abū al-Naḍr and Khālid b. Yazīd al-Mazrafī, from Shuʿbah, the same as the saying of Ghundar and ʿAlī b. al-Jaʿd from Shuʿbah, exactly. And it was narrated by Wakīʿ and Aswad b. ʿĀmir from Shuʿbah with a different wording. 91
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
هذه الرواية صحيحة متصلة الإسناد بالسماع المتصل عن قتادة وإسحاق عن أنس
machine translationThis narration is authentic (ṣaḥīḥ), with a connected chain through direct hearing, from Qatādah and Isḥāq, from Anas.
in سنن الدارقطني, p. 1200 - الزيلعى
أكثرهم اضطربوا فيه
machine translationMost of them were inconsistent (iḍṭarabū) concerning it.
in سنن الدارقطني, p. 1200 - الحازمي
الأحاديث في الإخفاء نصوص لا تحتمل التأويل وأيضا فلا يعارضها غيرها لثبوتها وصحتها وأحاديث الجهر لا توازيها في الصحة بلا ريب ثم إن أصح أحاديث ترك الجهر حديث أنس وقد اختلف عليه في لفظه فأصح الروايات عنه كانوا يفتتحون القراءة بالحمد لله رب العالمين
machine translationThe hadiths on reciting silently are explicit texts that do not admit of reinterpretation. Moreover, nothing else conflicts with them, because of their soundness and authenticity. The hadiths on reciting aloud are, without doubt, not equal to them in authenticity. Then, the most authentic of the hadiths on not reciting aloud is the hadith of Anas, though its wording was disputed from him. The most authentic of the narrations from him is: "They would begin the recitation with 'Praise be to God, Lord of the worlds.'"
in سنن الدارقطني, p. 1200 - Dāraquṭnī
وكذلك روي عن الأعمش عن قتادة وثابت عن أنس وكذلك رواه عامة أصحاب قتادة منهم هشام الدستوائي وسعيد بن أبي عروبة وأبان بن يزيد العطار وحماد بن سلمة وحميد الطويل وأيوب السختياني والأوزاعي وسعيد بن بشير وغيرهم وكذلك رواه معمر وهمام واختلف عنهما في لفظه وهو المحفوظ عن قتادة وغيره عن أنس
machine translationIt was likewise narrated from al-Aʿmash, from Qatādah and Thābit, from Anas. It was likewise narrated by the majority of Qatādah's students, among them Hishām al-Dastuwāʾī, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, Ḥammād b. Salamah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, al-Awzāʿī, Saʿīd b. Bashīr and others. Maʿmar and Hammām also narrated it, but the wording differs from them. And it is the preserved (maḥfūẓ) version from Qatādah and others, from Anas.
in سنن الدارقطني, p. 1200
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهوريحدث عن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍ غُنْدَرٌثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- truthful (ṣadūq)d. 262 AH, also said 263 AHعُمَرُ بْنُ شَبَّةَصدوقحدثنا
- d. 322 AHأَحْمَدُ بْنُ الْعَبَّاسِ الْبَغَوِيُّحدثنا
- d. 385 AHالدارقطني
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
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