Sunan an-Nasa'i 902
Starting with Fatihatil-Kitab (The Opening of The Book) before another Surah
Show the chain
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ قَالَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ أَنَسٍ قَالَ
كَانَ النَّبِيُّ ﷺ وَأَبُو بَكْرٍ وَعُمَرُ ؓ يَسْتَفْتِحُونَ الْقِرَاءَةَ بِ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ }
Translation
Chain of narrators
- Qutaybah b. Saʿīd
- Abū ʿAwānah
- Qatādah
- Anas
The Prophet ﷺ, Abu Bakr, and Umar, may Allah be pleased with them both, would start their recitation with: "All the praise and thanks be to Allah, the Lord of all that exists.
Grades by grader
| Zubair Ali Zai | Sound | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Abu Ghuddah | - | fawazahmed0 |
| al-Albani | Soundin صحيح سنن النسائي, p. 901 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Rajab
هذه الرواية صحيحة متصلة الإسناد بالسماع المتصل عن قتادة وإسحاق عن أنس
machine translationThis narration is authentic (ṣaḥīḥ), with a connected chain through direct hearing, from Qatādah and Isḥāq, from Anas.
in سنن النسائي, p. 902 - الحازمي
الأحاديث في الإخفاء نصوص لا تحتمل التأويل وأيضا فلا يعارضها غيرها لثبوتها وصحتها وأحاديث الجهر لا توازيها في الصحة بلا ريب ثم إن أصح أحاديث ترك الجهر حديث أنس وقد اختلف عليه في لفظه فأصح الروايات عنه كانوا يفتتحون القراءة بالحمد لله رب العالمين
machine translationThe hadiths on reciting silently are explicit texts that do not admit of reinterpretation. Moreover, nothing else conflicts with them, because of their soundness and authenticity. The hadiths on reciting aloud are, without doubt, not equal to them in authenticity. Then, the most authentic of the hadiths on not reciting aloud is the hadith of Anas, though its wording was disputed from him. The most authentic of the narrations from him is: "They would begin the recitation with 'Praise be to God, Lord of the worlds.'"
in سنن النسائي, p. 902 - Dāraquṭnī
وكذلك روي عن الأعمش عن قتادة وثابت عن أنس وكذلك رواه عامة أصحاب قتادة منهم هشام الدستوائي وسعيد بن أبي عروبة وأبان بن يزيد العطار وحماد بن سلمة وحميد الطويل وأيوب السختياني والأوزاعي وسعيد بن بشير وغيرهم وكذلك رواه معمر وهمام واختلف عنهما في لفظه وهو المحفوظ عن قتادة وغيره عن أنس
machine translationIt was likewise narrated from al-Aʿmash, from Qatādah and Thābit, from Anas. It was likewise narrated by the majority of Qatādah's students, among them Hishām al-Dastuwāʾī, Saʿīd b. Abī ʿArūbah, Abān b. Yazīd al-ʿAṭṭār, Ḥammād b. Salamah, Ḥumayd al-Ṭawīl, Ayyūb al-Sakhtiyānī, al-Awzāʿī, Saʿīd b. Bashīr and others. Maʿmar and Hammām also narrated it, but the wording differs from them. And it is the preserved (maḥfūẓ) version from Qatādah and others, from Anas.
in سنن النسائي, p. 902 - al-Khaṭīb al-Baghdādī
هذا اللفظ الذي صححه الخطيب
machine translationThis is the wording that al-Khaṭīb declared sound (ṣaḥīḥ).
in سنن النسائي, p. 902
Other narrations of this report
Sahih Muslim 399bSahih Ibn Khuzaymah 570Sahih Ibn Khuzaymah 572Musannaf Ibn Abi Shaybah 4164al-Sunan al-Kubra (al-Bayhaqi) 2454Sunan al-Daraqutni 1200
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- trustworthy and meticulous (thiqah thabt), from the seventh generation (ṭabaqah)d. 175, or 176 AHأَبُو عَوَانَةَثقة ثبت ، من السابعةحدثنا
- trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AHقُتَيْبَةُ بْنُ سَعِيدٍثقة ثبتأخبرنا
- the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AHالنَّسَائِيُّالحافظ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
الاعتبار في الناسخ والمنسوخ
Hāshiyat al-Sindī on Nasāʾī
Read them on Hadith Unlocked