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Sunan an-Nasa'i 697

The Masjid Which Was Founded On Piety

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أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا اللَّيْثُ عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ أَبِيهِ قَالَ

تَمَارَى رَجُلاَنِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ فَقَالَ رَجُلٌ هُوَ مَسْجِدُ قُبَاءٍ وَقَالَ الآخَرُ هُوَ مَسْجِدُ رَسُولِ اللَّهِ ﷺ فَقَالَ رَسُولُ اللَّهِ ﷺ هُوَ مَسْجِدِي هَذَا

Translation

Chain of narrators
  1. Qutaybah
  2. al-Layth
  3. ʿImrān b. Abū Anas
  4. Ibn Abū Saʿīd al-Khudrī
  5. his father

"Two men argued about the Masjid which was founded on piety from the first day. [1] One man said that it was the Masjid of Quba', and the other said that it was the Masjid of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: 'It is this Masjid of mine.'" [1] At-Tawbah 9:108.

Grades by grader

Zubair Ali ZaiSoundfawazahmed0, hadithunlocked, sunnah.com
Abu GhuddahSahihfawazahmed0
al-AlbaniSoundin صحيح سنن النسائي, p. 696fawazahmed0, hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • عبد الرحيم العراقي

    قد وردت أحاديث تدل على أنه مسجد قباء وهذا الحديث أرجح وأصح وأصرح

    in سنن النسائي, p. 697
  • Dāraquṭnī

    يرويه عمران بن أبي أنس واختلف عنه فرواه الليث بن سعد عن عمران بن أبي أنس عن ابن أبي سعيد عن أبيه ورواه أبو الوليد عن الليث فلم يقم إسناده ورواه عبد الله بن عامر الأسلمي عن عمران بن أبي أنس عن سهل بن سعد عن أبي بن كعب وخالفه ربيعة بن عثمان التيمي وأسامة بن زيد فرواه عن عمران بن أبي أنس عن سهل بن سعد عن النبي صلى الله عليه وسلم ولم يذكر أبيا ويشبه أن يكون القول قول الليث عن عمران بن أبي أنس

    machine translationʿImrān b. Abī Anas narrates it, and there is disagreement about him. Al-Layth b. Saʿd narrated it from ʿImrān b. Abī Anas, from Ibn Abī Saʿīd, from his father. Abū al-Walīd narrated it from al-Layth, but did not establish its chain. ʿAbdullāh b. ʿĀmir al-Aslamī narrated it from ʿImrān b. Abī Anas, from Sahl b. Saʿd, from Ubayy b. Kaʿb. Rabīʿah b. ʿUthmān al-Taymī and Usāmah b. Zayd differed from him, and narrated it from ʿImrān b. Abī Anas, from Sahl b. Saʿd, from the Prophet ﷺ, without mentioning Ubayy. It seems that the correct statement is that of al-Layth from ʿImrān b. Abī Anas.

    in سنن النسائي, p. 697

Other narrations of this report

Sahih Muslim 1398aMusnad Ahmad 11187Musnad Ahmad 11864Musnad Ahmad 23211Musnad Abi Ya'la 1029

Narrators

  1. Abū Saʿīd al-Khudrī
    He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AH
    أَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبة
    عن
  2. ʿAbd al-Raḥmān b. Abī Saʿīd al-Khudrī
    trustworthy (thiqah)d. 112 AH
    ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّثقة
    عن
  3. ʿImrān b. Abī Anas
    trustworthy (thiqah)d. 117 AH
    عِمْرَانَ بْنِ أَبِي أَنَسٍثقة
    عن
  4. al-Layth b. Saʿd
    Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثنا
  5. Qutaybah b. Saʿīd
    trustworthy, precise (thiqah thabt)d. 240 AH, or: 241 AH
    قُتَيْبَةُثقة ثبت
    أخبرنا
  6. al-Nasāʾī
    the preserver (al-Ḥāfiẓ)d. 302 AH, or 303 AH
    النَّسَائِيُّالحافظ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Ḥāshiyat al-Suyūṭī on Tirmidhī
Hāshiyat al-Sindī on Nasāʾī

Read them on Hadith Unlocked

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